Philip (Apostle)

• Philip (Apostle)

141:3.2Pe­ter, James, and John did most of the pub­lic preach­ing. Philip, Na­than­iel, Thomas, and Si­mon did much of the per­sonal work and con­ducted classes for spe­cial groups of in­quir­ers; the twins con­tin­ued their gen­eral po­lice super­vi­sion, while An­drew, Mat­thew, and Ju­das de­vel­oped into a gen­eral man­age­rial com­mit­tee of three, al­though each of these three also did con­sid­er­able re­li­gious work.

• Philip (Apostle)

143:3.5When they went up the moun­tain, An­drew’s head was full of prob­lems. John was in­or­di­nately per­plexed in his heart. James was griev­ously trou­bled in his soul. Mat­thew was hard pressed for funds inas­much as they had been so­journ­ing among the gen­tiles. Pe­ter was over­wrought and had re­cently been more tem­per­a­men­tal than usual. Ju­das was suf­fer­ing from a pe­ri­odic at­tack of sen­si­tive­ness and self­ish­ness. Si­mon was un­usu­ally up­set in his ef­forts to rec­on­cile his pa­tri­o­tism with the love of the broth­er­hood of man. Philip was more and more non­plused by the way things were go­ing. Na­than­iel had been less hu­mor­ous since they had come in con­tact with the gen­tile pop­u­la­tions, and Thomas was in the midst of a se­vere sea­son of de­pres­sion. Only the twins were nor­mal and un­per­turbed. All of them were ex­ceed­ingly per­plexed about how to get along peace­ably with John’s dis­ci­ples.

• Philip (Apostle)

144:1.7Dur­ing these Sep­tem­ber weeks they rested, vis­ited, re­counted their ex­pe­ri­ences since Je­sus first called them to ser­vice, and en­gaged in an earnest ef­fort to co-or­di­nate what the Mas­ter had so far taught them. In a mea­sure they all sensed that this would be their last op­por­tu­nity for pro­longed rest. They re­al­ized that their next pub­lic ef­fort in ei­ther Judea or Gal­i­lee would mark the be­gin­ning of the fi­nal procla­ma­tion of the com­ing king­dom, but they had lit­tle or no set­tled idea as to what the king­dom would be when it came. John and An­drew thought the king­dom had al­ready come; Pe­ter and James be­lieved that it was yet to come; Na­than­iel and Thomas frankly con­fessed they were puz­zled; Mat­thew, Philip, and Si­mon Ze­lo­tes were un­cer­tain and con­fused; the twins were bliss­fully ig­no­rant of the con­tro­versy; and Ju­das Is­car­iot was silent, non­com­mit­tal.

• Philip (Apostle)

178:2.6When Ju­das heard the Mas­ter speak­ing with Philip about these mat­ters, he drew closer that he might over­hear their con­ver­sa­tion. But David Zeb­e­dee, who was stand­ing near, stepped up and en­gaged Ju­das in con­ver­sa­tion while Philip, Pe­ter, and John went to one side to talk with the Mas­ter.

178:2.7Said Je­sus to the three: “Go im­me­di­ately into Je­ru­sa­lem, and as you en­ter the gate, you will meet a man bear­ing a wa­ter pitcher. He will speak to you, and then shall you fol­low him. When he leads you to a cer­tain house, go in af­ter him and ask of the good man of that house, ‘Where is the guest cham­ber wherein the Mas­ter is to eat sup­per with his apos­tles?’ And when you have thus in­quired, this house­holder will show you a large up­per room all fur­nished and ready for us.”

178:2.8When the apos­tles reached the city, they met the man with the wa­ter pitcher near the gate and fol­lowed on af­ter him to the home of John Mark, where the lad’s fa­ther met them and showed them the up­per room in readi­ness for the evening meal.

• Philip (Apostle)

191:0.9Strange to re­cord, the usu­ally in­ex­pres­sive Philip did much talk­ing through­out the af­ter­noon of this day. Dur­ing the forenoon he had lit­tle to say, but all af­ter­noon he asked ques­tions of the other apos­tles. Pe­ter was of­ten an­noyed by Philip’s ques­tions, but the oth­ers took his in­quiries good-na­turedly. Philip was par­tic­u­larly de­sirous of know­ing, pro­vided Je­sus had re­ally risen from the grave, whether his body would bear the phys­i­cal marks of the cru­ci­fix­ion.

• Philip (Apostle)

192:4.7On Thurs­day night the apos­tles had a won­der­ful meet­ing in this up­per cham­ber and all pledged them­selves to go forth in the pub­lic preach­ing of the new gospel of the risen Lord ex­cept Thomas, Si­mon Ze­lo­tes, and the Al­pheus twins. Al­ready had be­gun the first steps of chang­ing the gospel of the king­dom—son­ship with God and broth­er­hood with man—into the procla­ma­tion of the res­ur­rec­tion of Je­sus. Na­than­iel op­posed this shift in the bur­den of their pub­lic mes­sage, but he could not with­stand Pe­ter’s elo­quence, nei­ther could he over­come the en­thu­si­asm of the dis­ci­ples, es­pe­cially the women be­liev­ers.

• converted Anaxand in Caesarea

130:2.5Anaxand was might­ily moved by Je­sus’ words. Pres­ently he told his su­pe­rior what Je­sus had said, and that night they both sought Je­sus’ ad­vice as to the wel­fare of their souls. And later on, af­ter the Chris­tian mes­sage had been pro­claimed in Cae­sarea, both of these men, one a Greek and the other a Ro­man, be­lieved Philip’s preach­ing and be­came promi­nent mem­bers of the church which he founded. Later this young Greek was ap­pointed the stew­ard of a Ro­man cen­tu­rion, Cor­nelius, who be­came a be­liever through Pe­ter’s min­istry. Anaxand con­tin­ued to min­is­ter light to those who sat in dark­ness un­til the days of Paul’s im­pris­on­ment at Cae­sarea, when he per­ished, by ac­ci­dent, in the great slaugh­ter of twenty thou­sand Jews while he min­is­tered to the suf­fer­ing and dy­ing.

• recruited Nathaniel

137:2.6Philip now mo­tioned to the group to re­main where they were while he hur­ried back to break the news of his de­ci­sion to his friend Na­than­iel, who still tar­ried be­hind un­der the mul­berry tree, turn­ing over in his mind the many things which he had heard con­cern­ing John the Bap­tist, the com­ing king­dom, and the ex­pected Mes­siah. Philip broke in upon these med­i­ta­tions, ex­claim­ing, “I have found the De­liv­erer, him of whom Moses and the proph­ets wrote and whom John has pro­claimed.” Na­than­iel, look­ing up, in­quired, “Whence comes this teacher?” And Philip replied, “He is Je­sus of Naz­a­reth, the son of Joseph, the car­pen­ter, more re­cently re­sid­ing at Ca­per­naum.” And then, some­what shocked, Na­than­iel asked, “Can any such good thing come out of Naz­a­reth?” But Philip, tak­ing him by the arm, said, “Come and see.”

• recruited Nathaniel

137:2.7Philip led Na­than­iel to Je­sus, who, look­ing be­nignly into the face of the sin­cere doubter, said: “Be­hold a gen­uine Is­raelite, in whom there is no de­ceit. Fol­low me.” And Na­than­iel, turn­ing to Philip, said: “You are right. He is in­deed a mas­ter of men. I will also fol­low, if I am wor­thy.” And Je­sus nod­ded to Na­than­iel, again say­ing, “Fol­low me.”

• selected Thomas

138:2.52. Thomas Didy­mus, a fish­er­man of Ta­ri­chea and one­time car­pen­ter and stone ma­son of Gadara. He was se­lected by Philip.

• labored for Samaritans

139:2.7Pe­ter was the first of Je­sus’ apos­tles to come for­ward to de­fend the work of Philip among the Samar­i­tans and Paul among the gen­tiles; yet later on at An­ti­och he re­versed him­self when con­fronted by ridi­cul­ing Ju­daiz­ers, tem­porar­ily with­draw­ing from the gen­tiles only to bring down upon his head the fear­less de­nun­ci­a­tion of Paul.

• very tenacious and successful personal worker

139:5.8The apos­tolic stew­ard was not a good pub­lic speaker, but he was a very per­sua­sive and suc­cess­ful per­sonal worker. He was not eas­ily dis­cour­aged; he was a plod­der and very tena­cious in any­thing he un­der­took. He had that great and rare gift of say­ing, “Come.” When his first con­vert, Na­than­iel, wanted to ar­gue about the mer­its and de­mer­its of Je­sus and Naz­a­reth, Philip’s ef­fec­tive re­ply was, “Come and see.” He was not a dog­matic preacher who ex­horted his hear­ers to “Go”—do this and do that. He met all sit­u­a­tions as they arose in his work with “Come”—“come with me; I will show you the way.” And that is al­ways the ef­fec­tive tech­nique in all forms and phases of teach­ing. Even par­ents may learn from Philip the bet­ter way of say­ing to their chil­dren not “Go do this and go do that,” but rather, “Come with us while we show and share with you the bet­ter way.”

• labored for Samaritans

143:4.2The re­li­gious en­mity be­tween the Jews and the Samar­i­tans dated from the re­turn of the for­mer from the Baby­lo­nian cap­tiv­ity, when the Samar­i­tans worked to pre­vent the re­build­ing of Je­ru­sa­lem. Later they of­fended the Jews by ex­tend­ing friendly as­sis­tance to the armies of Alexan­der. In re­turn for their friend­ship Alexan­der gave the Samar­i­tans per­mis­sion to build a tem­ple on Mount Ger­izim, where they wor­shiped Yah­weh and their tribal gods and of­fered sac­ri­fices much af­ter the or­der of the tem­ple ser­vices at Je­ru­sa­lem. At least they con­tin­ued this wor­ship up to the time of the Mac­cabees, when John Hyr­canus de­stroyed their tem­ple on Mount Ger­izim. The Apos­tle Philip, in his labors for the Samar­i­tans af­ter the death of Je­sus, held many meet­ings on the site of this old Samar­i­tan tem­ple.

• labored for Samaritans

143:6.6Je­sus and the twelve camped on Mount Ger­izim un­til the end of Au­gust. They preached the good news of the king­dom—the fa­ther­hood of God—to the Samar­i­tans in the cities by day and spent the nights at the camp. The work which Je­sus and the twelve did in these Samar­i­tan cities yielded many souls for the king­dom and did much to pre­pare the way for the mar­velous work of Philip in these re­gions af­ter Je­sus’ death and res­ur­rec­tion, sub­se­quent to the dis­per­sion of the apos­tles to the ends of the earth by the bit­ter per­se­cu­tion of be­liev­ers at Je­ru­sa­lem.

• failed as steward only a few times

181:2.20And then Je­sus went over to Philip, who, stand­ing up, heard this mes­sage from his Mas­ter: “Philip, you have asked me many fool­ish ques­tions, but I have done my ut­most to an­swer ev­ery one, and now would I an­swer the last of such ques­tion­ings which have arisen in your most hon­est but un­spir­i­tual mind. All the time I have been com­ing around to­ward you, have you been say­ing to your­self, ‘What shall I ever do if the Mas­ter goes away and leaves us alone in the world?’ O, you of lit­tle faith! And yet you have al­most as much as many of your breth­ren. You have been a good stew­ard, Philip. You failed us only a few times, and one of those fail­ures we uti­lized to man­i­fest the Fa­ther’s glory. Your of­fice of stew­ard­ship is about over. You must soon more fully do the work you were called to do—the preach­ing of this gospel of the king­dom. Philip, you have al­ways wanted to be shown, and very soon shall you see great things. Far bet­ter that you should have seen all this by faith, but since you were sin­cere even in your ma­te­rial sight­ed­ness, you will live to see my words ful­filled. And then, when you are blessed with spir­i­tual vi­sion, go forth to your work, ded­i­cat­ing your life to the cause of lead­ing man­kind to search for God and to seek eter­nal re­al­i­ties with the eye of spir­i­tual faith and not with the eyes of the ma­te­rial mind. Re­mem­ber, Philip, you have a great mis­sion on earth, for the world is filled with those who look at life just as you have tended to. You have a great work to do, and when it is fin­ished in faith, you shall come to me in my king­dom, and I will take great plea­sure in show­ing you that which eye has not seen, ear heard, nor the mor­tal mind con­ceived. In the mean­time, be­come as a lit­tle child in the king­dom of the spirit and per­mit me, as the spirit of the new teacher, to lead you for­ward in the spir­i­tual king­dom. And in this way will I be able to do much for you which I was not able to ac­com­plish when I so­journed with you as a mor­tal of the realm. And al­ways re­mem­ber, Philip, he who has seen me has seen the Fa­ther.”

194:1.2It was about two o’clock when Pe­ter stood up in that very place where his Mas­ter had last taught in this tem­ple, and de­liv­ered that im­pas­sioned ap­peal which re­sulted in the win­ning of more than two thou­sand souls. The Mas­ter had gone, but they sud­denly dis­cov­ered that this story about him had great power with the peo­ple. No won­der they were led on into the fur­ther procla­ma­tion of that which vin­di­cated their for­mer de­vo­tion to Je­sus and at the same time so con­strained men to be­lieve in him. Six of the apos­tles par­tic­i­pated in this meet­ing: Pe­ter, An­drew, James, John, Philip, and Mat­thew. They talked for more than an hour and a half and de­liv­ered mes­sages in Greek, He­brew, and Ara­maic, as well as a few words in even other tongues with which they had a speak­ing ac­quain­tance.

174:5.1About noon­time, as Philip was pur­chas­ing sup­plies for the new camp which was that day be­ing es­tab­lished near Geth­sem­ane, he was ac­costed by a del­e­ga­tion of strangers, a group of be­liev­ing Greeks from Alexan­dria, Athens, and Rome, whose spokesman said to the apos­tle: “You have been pointed out to us by those who know you; so we come to you, Sir, with the re­quest to see Je­sus, your Mas­ter.” Philip was taken by sur­prise thus to meet these promi­nent and in­quir­ing Greek gen­tiles in the mar­ket place, and, since Je­sus had so ex­plic­itly charged all of the twelve not to en­gage in any pub­lic teach­ing dur­ing the Pass­over week, he was a bit per­plexed as to the right way to han­dle this mat­ter. He was also dis­con­certed be­cause these men were for­eign gen­tiles. If they had been Jews or near-by and fa­mil­iar gen­tiles, he would not have hes­i­tated so markedly. What he did was this: He asked these Greeks to re­main right where they were. As he has­tened away, they sup­posed that he went in search of Je­sus, but in re­al­ity he hur­ried off to the home of Joseph, where he knew An­drew and the other apos­tles were at lunch; and call­ing An­drew out, he ex­plained the pur­pose of his com­ing, and then, ac­com­pa­nied by An­drew, he re­turned to the wait­ing Greeks.

191:2.1Shortly af­ter nine o’clock that evening, af­ter the de­par­ture of Cleopas and Ja­cob, while the Al­pheus twins com­forted Pe­ter, and while Na­than­iel re­mon­strated with An­drew, and as the ten apos­tles were there as­sem­bled in the up­per cham­ber with all the doors bolted for fear of ar­rest, the Mas­ter, in mor­ontia form, sud­denly ap­peared in the midst of them, say­ing: “Peace be upon you. Why are you so fright­ened when I ap­pear, as though you had seen a spirit? Did I not tell you about these things when I was pres­ent with you in the flesh? Did I not say to you that the chief priests and the rulers would de­liver me up to be killed, that one of your own num­ber would be­tray me, and that on the third day I would rise? Where­fore all your doubt­ings and all this dis­cus­sion about the re­ports of the women, Cleopas and Ja­cob, and even Pe­ter? How long will you doubt my words and refuse to be­lieve my promises? And now that you ac­tu­ally see me, will you be­lieve? Even now one of you is ab­sent. When you are gath­ered to­gether once more, and af­ter all of you know of a cer­tainty that the Son of Man has risen from the grave, go hence into Gal­i­lee. Have faith in God; have faith in one an­other; and so shall you en­ter into the new ser­vice of the king­dom of heaven. I will tarry in Je­ru­sa­lem with you un­til you are ready to go into Gal­i­lee. My peace I leave with you.”

191:2.2When the mor­ontia Je­sus had spo­ken to them, he van­ished in an in­stant from their sight. And they all fell on their faces, prais­ing God and ven­er­at­ing their van­ished Mas­ter. This was the Mas­ter’s ninth mor­ontia ap­pear­ance.

191:5.1Thomas spent a lone­some week alone with him­self in the hills around about Oli­vet. Dur­ing this time he saw only those at Si­mon’s house and John Mark. It was about nine o’clock on Sat­ur­day, April 15, when the two apos­tles found him and took him back with them to their ren­dezvous at the Mark home. The next day Thomas lis­tened to the telling of the sto­ries of the Mas­ter’s var­i­ous ap­pear­ances, but he stead­fastly re­fused to be­lieve. He main­tained that Pe­ter had en­thused them into think­ing they had seen the Mas­ter. Na­than­iel rea­soned with him, but it did no good. There was an emo­tional stub­born­ness as­so­ci­ated with his cus­tom­ary doubt­ful­ness, and this state of mind, cou­pled with his cha­grin at hav­ing run away from them, con­spired to cre­ate a sit­u­a­tion of iso­la­tion which even Thomas him­self did not fully un­der­stand. He had with­drawn from his fel­lows, he had gone his own way, and now, even when he was back among them, he un­con­sciously tended to as­sume an at­ti­tude of dis­agree­ment. He was slow to sur­ren­der; he dis­liked to give in. With­out in­tend­ing it, he re­ally en­joyed the at­ten­tion paid him; he de­rived un­con­scious sat­is­fac­tion from the ef­forts of all his fel­lows to con­vince and con­vert him. He had missed them for a full week, and he ob­tained con­sid­er­able plea­sure from their per­sis­tent at­ten­tions.

191:5.2They were hav­ing their evening meal a lit­tle af­ter six o’clock, with Pe­ter sit­ting on one side of Thomas and Na­than­iel on the other, when the doubt­ing apos­tle said: “I will not be­lieve un­less I see the Mas­ter with my own eyes and put my fin­ger in the mark of the nails.” As they thus sat at sup­per, and while the doors were se­curely shut and barred, the mor­ontia Mas­ter sud­denly ap­peared in­side the cur­va­ture of the ta­ble and, stand­ing di­rectly in front of Thomas, said:

191:5.3“Peace be upon you. For a full week have I tar­ried that I might ap­pear again when you were all pres­ent to hear once more the com­mis­sion to go into all the world and preach this gospel of the king­dom. Again I tell you: As the Fa­ther sent me into the world, so send I you. As I have re­vealed the Fa­ther, so shall you re­veal the di­vine love, not merely with words, but in your daily liv­ing. I send you forth, not to love the souls of men, but rather to love men. You are not merely to pro­claim the joys of heaven but also to ex­hibit in your daily ex­pe­ri­ence these spirit re­al­i­ties of the di­vine life since you al­ready have eter­nal life, as the gift of God, through faith. When you have faith, when power from on high, the Spirit of Truth, has come upon you, you will not hide your light here be­hind closed doors; you will make known the love and the mercy of God to all man­kind. Through fear you now flee from the facts of a dis­agree­able ex­pe­ri­ence, but when you shall have been bap­tized with the Spirit of Truth, you will bravely and joy­ously go forth to meet the new ex­pe­ri­ences of pro­claim­ing the good news of eter­nal life in the king­dom of God. You may tarry here and in Gal­i­lee for a short sea­son while you re­cover from the shock of the tran­si­tion from the false se­cu­rity of the au­thor­ity of tra­di­tion­al­ism to the new or­der of the au­thor­ity of facts, truth, and faith in the su­preme re­al­i­ties of liv­ing ex­pe­ri­ence. Your mis­sion to the world is founded on the fact that I lived a God-re­veal­ing life among you; on the truth that you and all other men are the sons of God; and it shall con­sist in the life which you will live among men—the ac­tual and liv­ing ex­pe­ri­ence of lov­ing men and serv­ing them, even as I have loved and served you. Let faith re­veal your light to the world; let the rev­e­la­tion of truth open the eyes blinded by tra­di­tion; let your lov­ing ser­vice ef­fec­tu­ally de­stroy the prej­u­dice en­gen­dered by ig­no­rance. By so draw­ing close to your fel­low men in un­der­stand­ing sym­pa­thy and with un­selfish de­vo­tion, you will lead them into a sav­ing knowl­edge of the Fa­ther’s love. The Jews have ex­tolled good­ness; the Greeks have ex­alted beauty; the Hin­dus preach de­vo­tion; the far­away as­cetics teach rev­er­ence; the Ro­mans de­mand loy­alty; but I re­quire of my dis­ci­ples life, even a life of lov­ing ser­vice for your broth­ers in the flesh.”

191:5.4When the Mas­ter had so spo­ken, he looked down into the face of Thomas and said: “And you, Thomas, who said you would not be­lieve un­less you could see me and put your fin­ger in the nail marks of my hands, have now be­held me and heard my words; and though you see no nail marks on my hands, since I am raised in the form that you also shall have when you de­part from this world, what will you say to your breth­ren? You will ac­knowl­edge the truth, for al­ready in your heart you had be­gun to be­lieve even when you so stoutly as­serted your un­be­lief. Your doubts, Thomas, al­ways most stub­bornly as­sert them­selves just as they are about to crum­ble. Thomas, I bid you be not faith­less but be­liev­ing—and I know you will be­lieve, even with a whole heart.”

191:5.5When Thomas heard these words, he fell on his knees be­fore the mor­ontia Mas­ter and ex­claimed, “I be­lieve! My Lord and my Mas­ter!” Then said Je­sus to Thomas: “You have be­lieved, Thomas, be­cause you have re­ally seen and heard me. Blessed are those in the ages to come who will be­lieve even though they have not seen with the eye of flesh nor heard with the mor­tal ear.”

191:5.6And then, as the Mas­ter’s form moved over near the head of the ta­ble, he ad­dressed them all, say­ing: “And now go all of you to Gal­i­lee, where I will pres­ently ap­pear to you.” Af­ter he said this, he van­ished from their sight.

191:5.7The eleven apos­tles were now fully con­vinced that Je­sus had risen from the dead, and very early the next morn­ing, be­fore the break of day, they started out for Gal­i­lee.

192:1.1About six o’clock Fri­day morn­ing, April 21, the mor­ontia Mas­ter made his thir­teenth ap­pear­ance, the first in Gal­i­lee, to the ten apos­tles as their boat drew near the shore close to the usual land­ing place at Beth­saida.

192:1.2Af­ter the apos­tles had spent the af­ter­noon and early evening of Thurs­day in wait­ing at the Zeb­e­dee home, Si­mon Pe­ter sug­gested that they go fish­ing. When Pe­ter pro­posed the fish­ing trip, all of the apos­tles de­cided to go along. All night they toiled with the nets but caught no fish. They did not much mind the fail­ure to make a catch, for they had many in­ter­est­ing ex­pe­ri­ences to talk over, things which had so re­cently hap­pened to them at Je­ru­sa­lem. But when day­light came, they de­cided to re­turn to Beth­saida. As they neared the shore, they saw some­one on the beach, near the boat land­ing, stand­ing by a fire. At first they thought it was John Mark, who had come down to wel­come them back with their catch, but as they drew nearer the shore, they saw they were mis­taken—the man was too tall for John. It had oc­curred to none of them that the per­son on the shore was the Mas­ter. They did not al­to­gether un­der­stand why Je­sus wanted to meet with them amidst the scenes of their ear­lier as­so­ci­a­tions and out in the open in con­tact with na­ture, far away from the shut-in en­vi­ron­ment of Je­ru­sa­lem with its tragic as­so­ci­a­tions of fear, be­trayal, and death. He had told them that, if they would go into Gal­i­lee, he would meet them there, and he was about to ful­fill that prom­ise.

192:1.3As they dropped an­chor and pre­pared to en­ter the small boat for go­ing ashore, the man on the beach called to them, “Lads, have you caught any­thing?” And when they an­swered, “No,” he spoke again. “Cast the net on the right side of the boat, and you will find fish.” While they did not know it was Je­sus who had di­rected them, with one ac­cord they cast in the net as they had been in­structed, and im­me­di­ately it was filled, so much so that they were hardly able to draw it up. Now, John Zeb­e­dee was quick of per­cep­tion, and when he saw the heavy-laden net, he per­ceived that it was the Mas­ter who had spo­ken to them. When this thought came into his mind, he leaned over and whis­pered to Pe­ter, “It is the Mas­ter.” Pe­ter was ever a man of thought­less ac­tion and im­petu­ous de­vo­tion; so when John whis­pered this in his ear, he quickly arose and cast him­self into the wa­ter that he might the sooner reach the Mas­ter’s side. His breth­ren came up close be­hind him, hav­ing come ashore in the small boat, haul­ing the net of fishes af­ter them.

192:1.4By this time John Mark was up and, see­ing the apos­tles com­ing ashore with the heavy-laden net, ran down the beach to greet them; and when he saw eleven men in­stead of ten, he sur­mised that the un­rec­og­nized one was the risen Je­sus, and as the as­ton­ished ten stood by in si­lence, the youth rushed up to the Mas­ter and, kneel­ing at his feet, said, “My Lord and my Mas­ter.” And then Je­sus spoke, not as he had in Je­ru­sa­lem, when he greeted them with “Peace be upon you,” but in com­mon­place tones he ad­dressed John Mark: “Well, John, I am glad to see you again and in care­free Gal­i­lee, where we can have a good visit. Stay with us, John, and have break­fast.”

192:1.5As Je­sus talked with the young man, the ten were so as­ton­ished and sur­prised that they ne­glected to haul the net of fish in upon the beach. Now spoke Je­sus: “Bring in your fish and pre­pare some for break­fast. Al­ready we have the fire and much bread.”

192:1.6While John Mark had paid homage to the Mas­ter, Pe­ter had for a mo­ment been shocked at the sight of the coals of fire glow­ing there on the beach; the scene re­minded him so vividly of the mid­night fire of char­coal in the court­yard of An­nas, where he had dis­owned the Mas­ter, but he shook him­self and, kneel­ing at the Mas­ter’s feet, ex­claimed, “My Lord and my Mas­ter!”

192:1.7Pe­ter then joined his com­rades as they hauled in the net. When they had landed their catch, they counted the fish, and there were 153 large ones. And again was the mis­take made of call­ing this an­other mirac­u­lous catch of fish. There was no mir­a­cle con­nected with this episode. It was merely an ex­er­cise of the Mas­ter’s pre­knowl­edge. He knew the fish were there and ac­cord­ingly di­rected the apos­tles where to cast the net.

192:1.8Je­sus spoke to them, say­ing: “Come now, all of you, to break­fast. Even the twins should sit down while I visit with you; John Mark will dress the fish.” John Mark brought seven good-sized fish, which the Mas­ter put on the fire, and when they were cooked, the lad served them to the ten. Then Je­sus broke the bread and handed it to John, who in turn served it to the hun­gry apos­tles. When they had all been served, Je­sus bade John Mark sit down while he him­self served the fish and the bread to the lad. And as they ate, Je­sus vis­ited with them and re­counted their many ex­pe­ri­ences in Gal­i­lee and by this very lake.

192:1.9This was the third time Je­sus had man­i­fested him­self to the apos­tles as a group. When Je­sus first ad­dressed them, ask­ing if they had any fish, they did not sus­pect who he was be­cause it was a com­mon ex­pe­ri­ence for these fish­er­men on the Sea of Gal­i­lee, when they came ashore, to be thus ac­costed by the fish mer­chants of Ta­ri­chea, who were usu­ally on hand to buy the fresh catches for the dry­ing es­tab­lish­ments.

192:1.10Je­sus vis­ited with the ten apos­tles and John Mark for more than an hour, and then he walked up and down the beach, talk­ing with them two and two—but not the same cou­ples he had at first sent out to­gether to teach. All eleven of the apos­tles had come down from Je­ru­sa­lem to­gether, but Si­mon Ze­lo­tes grew more and more de­spon­dent as they drew near Gal­i­lee, so that, when they reached Beth­saida, he for­sook his breth­ren and re­turned to his home.

192:1.11Be­fore tak­ing leave of them this morn­ing, Je­sus di­rected that two of the apos­tles should vol­un­teer to go to Si­mon Ze­lo­tes and bring him back that very day. And Pe­ter and An­drew did so.

192:2.1When they had fin­ished break­fast, and while the oth­ers sat by the fire, Je­sus beck­oned to Pe­ter and to John that they should come with him for a stroll on the beach. As they walked along, Je­sus said to John, “John, do you love me?” And when John an­swered, “Yes, Mas­ter, with all my heart,” the Mas­ter said: “Then, John, give up your in­tol­er­ance and learn to love men as I have loved you. De­vote your life to prov­ing that love is the great­est thing in the world. It is the love of God that im­pels men to seek sal­va­tion. Love is the an­ces­tor of all spir­i­tual good­ness, the essence of the true and the beau­ti­ful.”

192:2.2Je­sus then turned to­ward Pe­ter and asked, “Pe­ter, do you love me?” Pe­ter an­swered, “Lord, you know I love you with all my soul.” Then said Je­sus: “If you love me, Pe­ter, feed my lambs. Do not ne­glect to min­is­ter to the weak, the poor, and the young. Preach the gospel with­out fear or fa­vor; re­mem­ber al­ways that God is no re­specter of per­sons. Serve your fel­low men even as I have served you; for­give your fel­low mor­tals even as I have for­given you. Let ex­pe­ri­ence teach you the value of med­i­ta­tion and the power of in­tel­li­gent re­flec­tion.”

192:2.3Af­ter they had walked along a lit­tle far­ther, the Mas­ter turned to Pe­ter and asked, “Pe­ter, do you re­ally love me?” And then said Si­mon, “Yes, Lord, you know that I love you.” And again said Je­sus: “Then take good care of my sheep. Be a good and a true shep­herd to the flock. Be­tray not their con­fi­dence in you. Be not taken by sur­prise at the en­emy’s hand. Be on guard at all times—watch and pray.”

192:2.4When they had gone a few steps far­ther, Je­sus turned to Pe­ter and, for the third time, asked, “Pe­ter, do you truly love me?” And then Pe­ter, be­ing slightly grieved at the Mas­ter’s seem­ing dis­trust of him, said with con­sid­er­able feel­ing, “Lord, you know all things, and there­fore do you know that I re­ally and truly love you.” Then said Je­sus: “Feed my sheep. Do not for­sake the flock. Be an ex­am­ple and an in­spi­ra­tion to all your fel­low shep­herds. Love the flock as I have loved you and de­vote your­self to their wel­fare even as I have de­voted my life to your wel­fare. And fol­low af­ter me even to the end.”

192:2.5Pe­ter took this last state­ment lit­er­ally—that he should con­tinue to fol­low af­ter him—and turn­ing to Je­sus, he pointed to John, ask­ing, “If I fol­low on af­ter you, what shall this man do?” And then, per­ceiv­ing that Pe­ter had mis­un­der­stood his words, Je­sus said: “Pe­ter, be not con­cerned about what your breth­ren shall do. If I will that John should tarry af­ter you are gone, even un­til I come back, what is that to you? Only make sure that you fol­low me.”

192:2.6This re­mark spread among the breth­ren and was re­ceived as a state­ment by Je­sus to the ef­fect that John would not die be­fore the Mas­ter re­turned, as many thought and hoped, to es­tab­lish the king­dom in power and glory. It was this in­ter­pre­ta­tion of what Je­sus said that had much to do with get­ting Si­mon Ze­lo­tes back into ser­vice, and keep­ing him at work.

192:2.7When they re­turned to the oth­ers, Je­sus went for a walk and talk with An­drew and James. When they had gone a short dis­tance, Je­sus said to An­drew, “An­drew, do you trust me?” And when the for­mer chief of the apos­tles heard Je­sus ask such a ques­tion, he stood still and an­swered, “Yes, Mas­ter, of a cer­tainty I trust you, and you know that I do.” Then said Je­sus: “An­drew, if you trust me, trust your breth­ren more—even Pe­ter. I once trusted you with the lead­er­ship of your breth­ren. Now must you trust oth­ers as I leave you to go to the Fa­ther. When your breth­ren be­gin to scat­ter abroad be­cause of bit­ter per­se­cu­tions, be a con­sid­er­ate and wise coun­selor to James my brother in the flesh when they put heavy bur­dens upon him which he is not qual­i­fied by ex­pe­ri­ence to bear. And then go on trust­ing, for I will not fail you. When you are through on earth, you shall come to me.”

192:2.8Then Je­sus turned to James, ask­ing, “James, do you trust me?” And of course James replied, “Yes, Mas­ter, I trust you with all my heart.” Then said Je­sus: “James, if you trust me more, you will be less im­pa­tient with your breth­ren. If you will trust me, it will help you to be kind to the broth­er­hood of be­liev­ers. Learn to weigh the con­se­quences of your say­ings and your do­ings. Re­mem­ber that the reap­ing is in ac­cor­dance with the sow­ing. Pray for tran­quil­lity of spirit and cul­ti­vate pa­tience. These graces, with liv­ing faith, shall sus­tain you when the hour comes to drink the cup of sac­ri­fice. But never be dis­mayed; when you are through on earth, you shall also come to be with me.”

192:2.9Je­sus next talked with Thomas and Na­than­iel. Said he to Thomas, “Thomas, do you serve me?” Thomas replied, “Yes, Lord, I serve you now and al­ways.” Then said Je­sus: “If you would serve me, serve my breth­ren in the flesh even as I have served you. And be not weary in this well-do­ing but per­se­vere as one who has been or­dained by God for this ser­vice of love. When you have fin­ished your ser­vice with me on earth, you shall serve with me in glory. Thomas, you must cease doubt­ing; you must grow in faith and the knowl­edge of truth. Be­lieve in God like a child but cease to act so child­ishly. Have cour­age; be strong in faith and mighty in the king­dom of God.”

192:2.10Then said the Mas­ter to Na­than­iel, “Na­than­iel, do you serve me?” And the apos­tle an­swered, “Yes, Mas­ter, and with an un­di­vided af­fec­tion.” Then said Je­sus: “If, there­fore, you serve me with a whole heart, make sure that you are de­voted to the wel­fare of my breth­ren on earth with tire­less af­fec­tion. Ad­mix friend­ship with your coun­sel and add love to your phi­los­o­phy. Serve your fel­low men even as I have served you. Be faith­ful to men as I have watched over you. Be less crit­i­cal; ex­pect less of some men and thereby lessen the ex­tent of your dis­ap­point­ment. And when the work down here is over, you shall serve with me on high.”

192:2.11Af­ter this the Mas­ter talked with Mat­thew and Philip. To Philip he said, “Philip, do you obey me?” Philip an­swered, “Yes, Lord, I will obey you even with my life.” Then said Je­sus: “If you would obey me, go then into the lands of the gen­tiles and pro­claim this gospel. The proph­ets have told you that to obey is bet­ter than to sac­ri­fice. By faith have you be­come a God-know­ing king­dom son. There is but one law to obey—that is the com­mand to go forth pro­claim­ing the gospel of the king­dom. Cease to fear men; be un­afraid to preach the good news of eter­nal life to your fel­lows who lan­guish in dark­ness and hunger for the light of truth. No more, Philip, shall you busy your­self with money and goods. You now are free to preach the glad tid­ings just as are your breth­ren. And I will go be­fore you and be with you even to the end.”

192:2.12And then, speak­ing to Mat­thew, the Mas­ter asked, “Mat­thew, do you have it in your heart to obey me?” Mat­thew an­swered, “Yes, Lord, I am fully ded­i­cated to do­ing your will.” Then said the Mas­ter: “Mat­thew, if you would obey me, go forth to teach all peo­ples this gospel of the king­dom. No longer will you serve your breth­ren the ma­te­rial things of life; hence­forth you are also to pro­claim the good news of spir­i­tual sal­va­tion. From now on have an eye sin­gle only to obey­ing your com­mis­sion to preach this gospel of the Fa­ther’s king­dom. As I have done the Fa­ther’s will on earth, so shall you ful­fill the di­vine com­mis­sion. Re­mem­ber, both Jew and gen­tile are your breth­ren. Fear no man when you pro­claim the sav­ing truths of the gospel of the king­dom of heaven. And where I go, you shall pres­ently come.”

192:2.13Then he walked and talked with the Al­pheus twins, James and Ju­das, and speak­ing to both of them, he asked, “James and Ju­das, do you be­lieve in me?” And when they both an­swered, “Yes, Mas­ter, we do be­lieve,” he said: “I will soon leave you. You see that I have al­ready left you in the flesh. I tarry only a short time in this form be­fore I go to my Fa­ther. You be­lieve in me—you are my apos­tles, and you al­ways will be. Go on be­liev­ing and re­mem­ber­ing your as­so­ci­a­tion with me, when I am gone, and af­ter you have, per­chance, re­turned to the work you used to do be­fore you came to live with me. Never al­low a change in your out­ward work to in­flu­ence your al­le­giance. Have faith in God to the end of your days on earth. Never for­get that, when you are a faith son of God, all up­right work of the realm is sa­cred. Noth­ing which a son of God does can be com­mon. Do your work, there­fore, from this time on, as for God. And when you are through on this world, I have other and bet­ter worlds where you shall like­wise work for me. And in all of this work, on this world and on other worlds, I will work with you, and my spirit shall dwell within you.”

192:2.14It was al­most ten o’clock when Je­sus re­turned from his visit with the Al­pheus twins, and as he left the apos­tles, he said: “Farewell, un­til I meet you all on the mount of your or­di­na­tion to­mor­row at noon­time.” When he had thus spo­ken, he van­ished from their sight.

192:3.1At noon on Sat­ur­day, April 22, the eleven apos­tles as­sem­bled by ap­point­ment on the hill near Ca­per­naum, and Je­sus ap­peared among them. This meet­ing oc­curred on the very mount where the Mas­ter had set them apart as his apos­tles and as am­bas­sadors of the Fa­ther’s king­dom on earth. And this was the Mas­ter’s four­teenth mor­ontia man­i­fes­ta­tion.

192:3.2At this time the eleven apos­tles knelt in a cir­cle about the Mas­ter and heard him re­peat the charges and saw him re-en­act the or­di­na­tion scene even as when they were first set apart for the spe­cial work of the king­dom. And all of this was to them as a mem­ory of their for­mer con­se­cra­tion to the Fa­ther’s ser­vice, ex­cept the Mas­ter’s prayer. When the Mas­ter—the mor­ontia Je­sus—now prayed, it was in tones of majesty and with words of power such as the apos­tles had never be­fore heard. Their Mas­ter now spoke with the rulers of the uni­verses as one who, in his own uni­verse, had had all power and au­thor­ity com­mit­ted to his hand. And these eleven men never for­got this ex­pe­ri­ence of the mor­ontia reded­i­ca­tion to the for­mer pledges of am­bas­sador­ship. The Mas­ter spent just one hour on this mount with his am­bas­sadors, and when he had taken an af­fec­tion­ate farewell of them, he van­ished from their sight.

192:3.3And no one saw Je­sus for a full week. The apos­tles re­ally had no idea what to do, not know­ing whether the Mas­ter had gone to the Fa­ther. In this state of un­cer­tainty they tar­ried at Beth­saida. They were afraid to go fish­ing lest he come to visit them and they miss see­ing him. Dur­ing this en­tire week Je­sus was oc­cu­pied with the mor­ontia crea­tures on earth and with the af­fairs of the mor­ontia tran­si­tion which he was ex­pe­ri­enc­ing on this world.

192:4.1Word of the ap­pear­ances of Je­sus was spread­ing through­out Gal­i­lee, and ev­ery day in­creas­ing num­bers of be­liev­ers ar­rived at the Zeb­e­dee home to in­quire about the Mas­ter’s res­ur­rec­tion and to find out the truth about these re­puted ap­pear­ances. Pe­ter, early in the week, sent out word that a pub­lic meet­ing would be held by the sea­side the next Sab­bath at three o’clock in the af­ter­noon.

192:4.2Ac­cord­ingly, on Sat­ur­day, April 29, at three o’clock, more than five hun­dred be­liev­ers from the en­vi­rons of Ca­per­naum as­sem­bled at Beth­saida to hear Pe­ter preach his first pub­lic ser­mon since the res­ur­rec­tion. The apos­tle was at his best, and af­ter he had fin­ished his ap­peal­ing dis­course, few of his hear­ers doubted that the Mas­ter had risen from the dead.

192:4.3Pe­ter ended his ser­mon, say­ing: “We af­firm that Je­sus of Naz­a­reth is not dead; we de­clare that he has risen from the tomb; we pro­claim that we have seen him and talked with him.” Just as he fin­ished mak­ing this dec­la­ra­tion of faith, there by his side, in full view of all these peo­ple, the Mas­ter ap­peared in mor­ontia form and, speak­ing to them in fa­mil­iar ac­cents, said, “Peace be upon you, and my peace I leave with you.” When he had thus ap­peared and had so spo­ken to them, he van­ished from their sight. This was the fif­teenth mor­ontia man­i­fes­ta­tion of the risen Je­sus.

192:4.4Be­cause of cer­tain things said to the eleven while they were in con­fer­ence with the Mas­ter on the mount of or­di­na­tion, the apos­tles re­ceived the im­pres­sion that their Mas­ter would pres­ently make a pub­lic ap­pear­ance be­fore a group of the Galilean be­liev­ers, and that, af­ter he had done so, they were to re­turn to Je­ru­sa­lem. Ac­cord­ingly, early the next day, Sun­day, April 30, the eleven left Beth­saida for Je­ru­sa­lem. They did con­sid­er­able teach­ing and preach­ing on the way down the Jor­dan, so that they did not ar­rive at the home of the Marks in Je­ru­sa­lem un­til late on Wednes­day, May 3.

192:4.5This was a sad home-com­ing for John Mark. Just a few hours be­fore he reached home, his fa­ther, Eli­jah Mark, sud­denly died from a hem­or­rhage in the brain. Al­though the thought of the cer­tainty of the res­ur­rec­tion of the dead did much to com­fort the apos­tles in their grief, at the same time they truly mourned the loss of their good friend, who had been their stanch sup­porter even in the times of great trou­ble and dis­ap­point­ment. John Mark did all he could to com­fort his mother and, speak­ing for her, in­vited the apos­tles to con­tinue to make their home at her house. And the eleven made this up­per cham­ber their head­quar­ters un­til af­ter the day of Pen­te­cost.

192:4.6The apos­tles had pur­posely en­tered Je­ru­sa­lem af­ter night­fall that they might not be seen by the Jew­ish au­thor­i­ties. Nei­ther did they pub­licly ap­pear in con­nec­tion with the fu­neral of Eli­jah Mark. All the next day they re­mained in quiet seclu­sion in this event­ful up­per cham­ber.

192:4.8And so, un­der the vig­or­ous lead­er­ship of Pe­ter and ere the Mas­ter as­cended to the Fa­ther, his well-mean­ing rep­re­sen­ta­tives be­gan that sub­tle pro­cess of grad­u­ally and cer­tainly chang­ing the re­li­gion of Je­sus into a new and mod­i­fied form of re­li­gion about Je­sus.

193:0.1The six­teenth mor­ontia man­i­fes­ta­tion of Je­sus oc­curred on Fri­day, May 5, in the court­yard of Nicode­mus, about nine o’clock at night. On this evening the Je­ru­sa­lem be­liev­ers had made their first at­tempt to get to­gether since the res­ur­rec­tion. As­sem­bled here at this time were the eleven apos­tles, the women’s corps and their as­so­ciates, and about fifty other lead­ing dis­ci­ples of the Mas­ter, in­clud­ing a num­ber of the Greeks. This com­pany of be­liev­ers had been vis­it­ing in­for­mally for more than half an hour when, sud­denly, the mor­ontia Mas­ter ap­peared in full view and im­me­di­ately be­gan to in­struct them. Said Je­sus:

193:0.2“Peace be upon you. This is the most rep­re­sen­ta­tive group of be­liev­ers—apos­tles and dis­ci­ples, both men and women—to which I have ap­peared since the time of my de­liv­er­ance from the flesh. I now call you to wit­ness that I told you be­fore­hand that my so­journ among you must come to an end; I told you that pres­ently I must re­turn to the Fa­ther. And then I plainly told you how the chief priests and the rulers of the Jews would de­liver me up to be put to death, and that I would rise from the grave. Why, then, did you al­low your­selves to be­come so dis­con­certed by all this when it came to pass? and why were you so sur­prised when I rose from the tomb on the third day? You failed to be­lieve me be­cause you heard my words with­out com­pre­hend­ing the mean­ing thereof.

193:0.3“And now you should give ear to my words lest you again make the mis­take of hear­ing my teach­ing with the mind while in your hearts you fail to com­pre­hend the mean­ing. From the be­gin­ning of my so­journ as one of you, I taught you that my one pur­pose was to re­veal my Fa­ther in heaven to his chil­dren on earth. I have lived the God-re­veal­ing be­stowal that you might ex­pe­ri­ence the God-know­ing ca­reer. I have re­vealed God as your Fa­ther in heaven; I have re­vealed you as the sons of God on earth. It is a fact that God loves you, his sons. By faith in my word this fact be­comes an eter­nal and liv­ing truth in your hearts. When, by liv­ing faith, you be­come di­vinely God-con­scious, you are then born of the spirit as chil­dren of light and life, even the eter­nal life where­with you shall as­cend the uni­verse of uni­verses and at­tain the ex­pe­ri­ence of find­ing God the Fa­ther on Par­a­dise.

193:0.4“I ad­mon­ish you ever to re­mem­ber that your mis­sion among men is to pro­claim the gospel of the king­dom—the re­al­ity of the fa­ther­hood of God and the truth of the son­ship of man. Pro­claim the whole truth of the good news, not just a part of the sav­ing gospel. Your mes­sage is not changed by my res­ur­rec­tion ex­pe­ri­ence. Son­ship with God, by faith, is still the sav­ing truth of the gospel of the king­dom. You are to go forth preach­ing the love of God and the ser­vice of man. That which the world needs most to know is: Men are the sons of God, and through faith they can ac­tu­ally re­al­ize, and daily ex­pe­ri­ence, this en­nobling truth. My be­stowal should help all men to know that they are the chil­dren of God, but such knowl­edge will not suf­fice if they fail per­son­ally to faith-grasp the sav­ing truth that they are the liv­ing spirit sons of the eter­nal Fa­ther. The gospel of the king­dom is con­cerned with the love of the Fa­ther and the ser­vice of his chil­dren on earth.

193:0.5“Among your­selves, here, you share the knowl­edge that I have risen from the dead, but that is not strange. I have the power to lay down my life and to take it up again; the Fa­ther gives such power to his Par­a­dise Sons. You should the rather be stirred in your hearts by the knowl­edge that the dead of an age en­tered upon the eter­nal as­cent soon af­ter I left Joseph’s new tomb. I lived my life in the flesh to show how you can, through lov­ing ser­vice, be­come God-re­veal­ing to your fel­low men even as, by lov­ing you and serv­ing you, I have be­come God-re­veal­ing to you. I have lived among you as the Son of Man that you, and all other men, might know that you are all in­deed the sons of God. There­fore, go you now into all the world preach­ing this gospel of the king­dom of heaven to all men. Love all men as I have loved you; serve your fel­low mor­tals as I have served you. Freely you have re­ceived, freely give. Only tarry here in Je­ru­sa­lem while I go to the Fa­ther, and un­til I send you the Spirit of Truth. He shall lead you into the en­larged truth, and I will go with you into all the world. I am with you al­ways, and my peace I leave with you.”

193:0.6When the Mas­ter had spo­ken to them, he van­ished from their sight. It was near day­break be­fore these be­liev­ers dis­persed; all night they re­mained to­gether, earnestly dis­cussing the Mas­ter’s ad­mo­ni­tions and con­tem­plat­ing all that had be­fallen them. James Zeb­e­dee and oth­ers of the apos­tles also told them of their ex­pe­ri­ences with the mor­ontia Mas­ter in Gal­i­lee and re­cited how he had three times ap­peared to them.

193:3.1Early Thurs­day morn­ing, May 18, Je­sus made his last ap­pear­ance on earth as a mor­ontia per­son­al­ity. As the eleven apos­tles were about to sit down to break­fast in the up­per cham­ber of Mary Mark’s home, Je­sus ap­peared to them and said:

193:3.2“Peace be upon you. I have asked you to tarry here in Je­ru­sa­lem un­til I as­cend to the Fa­ther, even un­til I send you the Spirit of Truth, who shall soon be poured out upon all flesh, and who shall en­dow you with power from on high.” Si­mon Ze­lo­tes in­ter­rupted Je­sus, ask­ing, “Then, Mas­ter, will you re­store the king­dom, and will we see the glory of God man­i­fested on earth?” When Je­sus had lis­tened to Si­mon’s ques­tion, he an­swered: “Si­mon, you still cling to your old ideas about the Jew­ish Mes­siah and the ma­te­rial king­dom. But you will re­ceive spir­i­tual power af­ter the spirit has de­scended upon you, and you will pres­ently go into all the world preach­ing this gospel of the king­dom. As the Fa­ther sent me into the world, so do I send you. And I wish that you would love and trust one an­other. Ju­das is no more with you be­cause his love grew cold, and be­cause he re­fused to trust you, his loyal breth­ren. Have you not read in the Scrip­ture where it is writ­ten: ‘It is not good for man to be alone. No man lives to him­self’? And also where it says: ‘He who would have friends must show him­self friendly’? And did I not even send you out to teach, two and two, that you might not be­come lonely and fall into the mis­chief and mis­eries of iso­la­tion? You also well know that, when I was in the flesh, I did not per­mit my­self to be alone for long pe­ri­ods. From the very be­gin­ning of our as­so­ci­a­tions I al­ways had two or three of you con­stantly by my side or else very near at hand even when I com­muned with the Fa­ther. Trust, there­fore, and con­fide in one an­other. And this is all the more need­ful since I am this day go­ing to leave you alone in the world. The hour has come; I am about to go to the Fa­ther.”

193:3.3When he had spo­ken, he beck­oned for them to come with him, and he led them out on the Mount of Olives, where he bade them farewell prepara­tory to de­part­ing from Uran­tia. This was a solemn jour­ney to Oli­vet. Not a word was spo­ken by any of them from the time they left the up­per cham­ber un­til Je­sus paused with them on the Mount of Olives.

193:5.1It was al­most half past seven o’clock this Thurs­day morn­ing, May 18, when Je­sus ar­rived on the west­ern slope of Mount Oli­vet with his eleven silent and some­what be­wil­dered apos­tles. From this lo­ca­tion, about two thirds the way up the moun­tain, they could look out over Je­ru­sa­lem and down upon Geth­sem­ane. Je­sus now pre­pared to say his last farewell to the apos­tles be­fore he took leave of Uran­tia. As he stood there be­fore them, with­out be­ing di­rected they knelt about him in a cir­cle, and the Mas­ter said:

193:5.2“I bade you tarry in Je­ru­sa­lem un­til you were en­dowed with power from on high. I am now about to take leave of you; I am about to as­cend to my Fa­ther, and soon, very soon, will we send into this world of my so­journ the Spirit of Truth; and when he has come, you shall be­gin the new procla­ma­tion of the gospel of the king­dom, first in Je­ru­sa­lem and then to the ut­ter­most parts of the world. Love men with the love where­with I have loved you and serve your fel­low mor­tals even as I have served you. By the spirit fruits of your lives im­pel souls to be­lieve the truth that man is a son of God, and that all men are breth­ren. Re­mem­ber all I have taught you and the life I have lived among you. My love over­shad­ows you, my spirit will dwell with you, and my peace shall abide upon you. Farewell.”

193:5.3When the mor­ontia Mas­ter had thus spo­ken, he van­ished from their sight. This so-called as­cen­sion of Je­sus was in no way dif­fer­ent from his other dis­ap­pear­ances from mor­tal vi­sion dur­ing the forty days of his mor­ontia ca­reer on Uran­tia.

193:5.4The Mas­ter went to Eden­tia by way of Je­ru­sem, where the Most Highs, un­der the ob­ser­va­tion of the Par­a­dise Son, re­leased Je­sus of Naz­a­reth from the mor­ontia state and, through the spirit chan­nels of as­cen­sion, re­turned him to the sta­tus of Par­a­dise son­ship and su­preme sov­er­eignty on Sal­ving­ton.

193:5.5It was about seven forty-five this morn­ing when the mor­ontia Je­sus dis­ap­peared from the ob­ser­va­tion of his eleven apos­tles to be­gin the as­cent to the right hand of his Fa­ther, there to re­ceive for­mal con­fir­ma­tion of his com­pleted sov­er­eignty of the uni­verse of Neb­a­don.

139:5.1Philip was the fifth apos­tle to be cho­sen, be­ing called when Je­sus and his first four apos­tles were on their way from John’s ren­dezvous on the Jor­dan to Cana of Gal­i­lee. Since he lived at Beth­saida, Philip had for some time known of Je­sus, but it had not oc­curred to him that Je­sus was a re­ally great man un­til that day in the Jor­dan val­ley when he said, “Fol­low me.” Philip was also some­what in­flu­enced by the fact that An­drew, Pe­ter, James, and John had ac­cepted Je­sus as the De­liv­erer.

162:0.1When Je­sus started up to Je­ru­sa­lem with the ten apos­tles, he planned to go through Samaria, that be­ing the shorter route. Ac­cord­ingly, they passed down the east­ern shore of the lake and, by way of Scythopo­lis, en­tered the bor­ders of Samaria. Near night­fall Je­sus sent Philip and Mat­thew over to a vil­lage on the east­ern slopes of Mount Gil­boa to se­cure lodg­ing for the com­pany. It so hap­pened that these vil­lagers were greatly prej­u­diced against the Jews, even more so than the av­er­age Samar­i­tans, and these feel­ings were height­ened at this par­tic­u­lar time as so many were on their way to the feast of taber­na­cles. These peo­ple knew very lit­tle about Je­sus, and they re­fused him lodg­ing be­cause he and his as­so­ciates were Jews. When Mat­thew and Philip man­i­fested in­dig­na­tion and in­formed these Samar­i­tans that they were de­clin­ing to en­ter­tain the Holy One of Is­rael, the in­fu­ri­ated vil­lagers chased them out of the lit­tle town with sticks and stones.

137:2.1Sun­day morn­ing, Febru­ary 24, A.D. 26, Je­sus took leave of John the Bap­tist by the river near Pella, never again to see him in the flesh.

137:2.2That day, as Je­sus and his four dis­ci­ple-apos­tles de­parted for Gal­i­lee, there was a great tu­mult in the camp of John’s fol­low­ers. The first great di­vi­sion was about to take place. The day be­fore, John had made his pos­i­tive pro­nounce­ment to An­drew and Ezra that Je­sus was the De­liv­erer. An­drew de­cided to fol­low Je­sus, but Ezra re­jected the mild-man­nered car­pen­ter of Naz­a­reth, pro­claim­ing to his as­so­ciates: “The Prophet Daniel de­clares that the Son of Man will come with the clouds of heaven, in power and great glory. This Galilean car­pen­ter, this Ca­per­naum boat­builder, can­not be the De­liv­erer. Can such a gift of God come out of Naz­a­reth? This Je­sus is a rel­a­tive of John, and through much kind­ness of heart has our teacher been de­ceived. Let us re­main aloof from this false Mes­siah.” When John re­buked Ezra for these ut­ter­ances, he drew away with many dis­ci­ples and has­tened south. And this group con­tin­ued to bap­tize in John’s name and even­tu­ally founded a sect of those who be­lieved in John but re­fused to ac­cept Je­sus. A rem­nant of this group per­sists in Mes­o­po­ta­mia even to this day.

137:2.3While this trou­ble was brew­ing among John’s fol­low­ers, Je­sus and his four dis­ci­ple-apos­tles were well on their way to­ward Gal­i­lee. Be­fore they crossed the Jor­dan, to go by way of Nain to Naz­a­reth, Je­sus, look­ing ahead and up the road, saw one Philip of Beth­saida with a friend com­ing to­ward them. Je­sus had known Philip afore­time, and he was also well known to all four of the new apos­tles. He was on his way with his friend Na­than­iel to visit John at Pella to learn more about the re­ported com­ing of the king­dom of God, and he was de­lighted to greet Je­sus. Philip had been an ad­mirer of Je­sus ever since he first came to Ca­per­naum. But Na­than­iel, who lived at Cana of Gal­i­lee, did not know Je­sus. Philip went for­ward to greet his friends while Na­than­iel rested un­der the shade of a tree by the road­side.

137:2.4Pe­ter took Philip to one side and pro­ceeded to ex­plain that they, re­fer­ring to him­self, An­drew, James, and John, had all be­come as­so­ciates of Je­sus in the new king­dom and strongly urged Philip to vol­un­teer for ser­vice. Philip was in a quandary. What should he do? Here, with­out a mo­ment’s warn­ing—on the road­side near the Jor­dan—there had come up for im­me­di­ate de­ci­sion the most mo­men­tous ques­tion of a life­time. By this time he was in earnest con­verse with Pe­ter, An­drew, and John while Je­sus was out­lin­ing to James the trip through Gal­i­lee and on to Ca­per­naum. Fi­nally, An­drew sug­gested to Philip, “Why not ask the Teacher?”

137:2.5It sud­denly dawned on Philip that Je­sus was a re­ally great man, pos­si­bly the Mes­siah, and he de­cided to abide by Je­sus’ de­ci­sion in this mat­ter; and he went straight to him, ask­ing, “Teacher, shall I go down to John or shall I join my friends who fol­low you?” And Je­sus an­swered, “Fol­low me.” Philip was thrilled with the as­sur­ance that he had found the De­liv­erer.

137:2.8Je­sus had now as­sem­bled one half of his fu­ture corps of in­ti­mate as­so­ciates, five who had for some time known him and one stranger, Na­than­iel. With­out fur­ther de­lay they crossed the Jor­dan and, go­ing by the vil­lage of Nain, reached Naz­a­reth late that evening.

137:2.9They all re­mained overnight with Joseph in Je­sus’ boy­hood home. The as­so­ciates of Je­sus lit­tle un­der­stood why their new-found teacher was so con­cerned with com­pletely de­stroy­ing ev­ery ves­tige of his writ­ing which re­mained about the home in the form of the ten com­mand­ments and other mot­toes and say­ings. But this pro­ceed­ing, to­gether with the fact that they never saw him sub­se­quently write—ex­cept upon the dust or in the sand—made a deep im­pres­sion upon their minds.

139:5.11Philip’s wife, who was an ef­fi­cient mem­ber of the women’s corps, be­came ac­tively as­so­ci­ated with her hus­band in his evan­ge­lis­tic work af­ter their flight from the Je­ru­sa­lem per­se­cu­tions. His wife was a fear­less woman. She stood at the foot of Philip’s cross en­cour­ag­ing him to pro­claim the glad tid­ings even to his mur­der­ers, and when his strength failed, she be­gan the recital of the story of sal­va­tion by faith in Je­sus and was si­lenced only when the irate Jews rushed upon her and stoned her to death. Their el­dest daugh­ter, Leah, con­tin­ued their work, later on be­com­ing the renowned prophet­ess of Hi­er­apo­lis.

139:5.12Philip, the one­time stew­ard of the twelve, was a mighty man in the king­dom, win­ning souls wher­ever he went; and he was fi­nally cru­ci­fied for his faith and buried at Hi­er­apo­lis.

175:2.2Many times has this un­rea­son­ing and un-Christ­like ha­tred and per­se­cu­tion of mod­ern Jews ter­mi­nated in the suf­fer­ing and death of some in­no­cent and un­of­fend­ing Jew­ish in­di­vid­ual whose very an­ces­tors, in the times of Je­sus, heart­ily ac­cepted his gospel and pres­ently died un­flinch­ingly for that truth which they so whole­heart­edly be­lieved. What a shud­der of hor­ror passes over the on­look­ing ce­les­tial be­ings as they be­hold the pro­fessed fol­low­ers of Je­sus in­dulge them­selves in per­se­cut­ing, ha­rass­ing, and even mur­der­ing the later-day de­scen­dants of Pe­ter, Philip, Mat­thew, and oth­ers of the Pales­tinian Jews who so glo­ri­ously yielded up their lives as the first mar­tyrs of the gospel of the heav­enly king­dom!

163:7.3The women’s corps also pre­pared to go out, two and two, with the sev­enty to la­bor in the larger cities of Perea. This orig­i­nal group of twelve women had re­cently trained a larger corps of fifty women in the work of home vis­i­ta­tion and in the art of min­is­ter­ing to the sick and the af­flicted. Per­petua, Si­mon Pe­ter’s wife, be­came a mem­ber of this new di­vi­sion of the women’s corps and was in­trusted with the lead­er­ship of the en­larged women’s work un­der Ab­ner. Af­ter Pen­te­cost she re­mained with her il­lus­tri­ous hus­band, ac­com­pa­ny­ing him on all of his mis­sion­ary tours; and on the day Pe­ter was cru­ci­fied in Rome, she was fed to the wild beasts in the arena. This new women’s corps also had as mem­bers the wives of Philip and Mat­thew and the mother of James and John.

• asked to feed the 5000

152:2.6This was the stage set­ting about five o’clock on Wednes­day af­ter­noon, when Je­sus asked James Al­pheus to sum­mon An­drew and Philip. Said Je­sus: “What shall we do with the mul­ti­tude? They have been with us now three days, and many of them are hun­gry. They have no food.” Philip and An­drew ex­changed glances, and then Philip an­swered: “Mas­ter, you should send these peo­ple away so that they may go to the vil­lages around about and buy them­selves food.” And An­drew, fear­ing the ma­te­ri­al­iza­tion of the king plot, quickly joined with Philip, say­ing: “Yes, Mas­ter, I think it best that you dis­miss the mul­ti­tude so that they may go their way and buy food while you se­cure rest for a sea­son.” By this time oth­ers of the twelve had joined the con­fer­ence. Then said Je­sus: “But I do not de­sire to send them away hun­gry; can you not feed them?” This was too much for Philip, and he spoke right up: “Mas­ter, in this coun­try place where can we buy bread for this mul­ti­tude? Two hun­dred denarii worth would not be enough for lunch.”

• admonitions to P.

174:0.2This morn­ing he greeted each of the twelve with a per­sonal salu­ta­tion. To An­drew he said: “Be not dis­mayed by the events just ahead. Keep a firm hold on your breth­ren and see that they do not find you down­cast.” To Pe­ter he said: “Put not your trust in the arm of flesh nor in weapons of steel. Es­tab­lish your­self on the spir­i­tual foun­da­tions of the eter­nal rocks.” To James he said: “Fal­ter not be­cause of out­ward ap­pear­ances. Re­main firm in your faith, and you shall soon know of the re­al­ity of that which you be­lieve.” To John he said: “Be gen­tle; love even your en­e­mies; be tol­er­ant. And re­mem­ber that I have trusted you with many things.” To Na­than­iel he said: “Judge not by ap­pear­ances; re­main firm in your faith when all ap­pears to van­ish; be true to your com­mis­sion as an am­bas­sador of the king­dom.” To Philip he said: “Be un­moved by the events now im­pend­ing. Re­main un­shaken, even when you can­not see the way. Be loyal to your oath of con­se­cra­tion.” To Mat­thew he said: “For­get not the mercy that re­ceived you into the king­dom. Let no man cheat you of your eter­nal re­ward. As you have with­stood the in­cli­na­tions of the mor­tal na­ture, be will­ing to be stead­fast.” To Thomas he said: “No mat­ter how dif­fi­cult it may be, just now you must walk by faith and not by sight. Doubt not that I am able to fin­ish the work I have be­gun, and that I shall even­tu­ally see all of my faith­ful am­bas­sadors in the king­dom be­yond.” To the Al­pheus twins he said: “Do not al­low the things which you can­not un­der­stand to crush you. Be true to the af­fec­tions of your hearts and put not your trust in ei­ther great men or the chang­ing at­ti­tude of the peo­ple. Stand by your breth­ren.” And to Si­mon Ze­lo­tes he said: “Si­mon, you may be crushed by dis­ap­point­ment, but your spirit shall rise above all that may come upon you. What you have failed to learn from me, my spirit will teach you. Seek the true re­al­i­ties of the spirit and cease to be at­tracted by un­real and ma­te­rial shad­ows.” And to Ju­das Is­car­iot he said: “Ju­das, I have loved you and have prayed that you would love your breth­ren. Be not weary in well do­ing; and I would warn you to be­ware the slip­pery paths of flat­tery and the poi­son darts of ridicule.”

152:2.5Philip had pro­vided a three days’ sup­ply of food for Je­sus and the twelve, which was in the cus­tody of the Mark lad, their boy of all chores. By af­ter­noon of this, the third day for al­most half of this mul­ti­tude, the food the peo­ple had brought with them was nearly ex­hausted. David Zeb­e­dee had no tented city here to feed and ac­com­mo­date the crowds. Nei­ther had Philip made food pro­vi­sion for such a mul­ti­tude. But the peo­ple, even though they were hun­gry, would not go away. It was be­ing qui­etly whis­pered about that Je­sus, de­sir­ing to avoid trou­ble with both Herod and the Je­ru­sa­lem lead­ers, had cho­sen this quiet spot out­side the ju­ris­dic­tion of all his en­e­mies as the proper place to be crowned king. The en­thu­si­asm of the peo­ple was ris­ing ev­ery hour. Not a word was said to Je­sus, though, of course, he knew all that was go­ing on. Even the twelve apos­tles were still tainted with such no­tions, and es­pe­cially the younger evan­ge­lists. The apos­tles who fa­vored this at­tempt to pro­claim Je­sus king were Pe­ter, John, Si­mon Ze­lo­tes, and Ju­das Is­car­iot. Those op­pos­ing the plan were An­drew, James, Na­than­iel, and Thomas. Mat­thew, Philip, and the Al­pheus twins were non­com­mit­tal. The ringleader of this plot to make him king was Joab, one of the young evan­ge­lists.

• methodical; lacked imagination; commonplace average man

139:5.2Philip was twenty-seven years of age when he joined the apos­tles; he had re­cently been mar­ried, but he had no chil­dren at this time. The nick­name which the apos­tles gave him sig­ni­fied “cu­rios­ity.” Philip was al­ways want­ing to be shown. He never seemed to see very far into any propo­si­tion. He was not nec­es­sar­ily dull, but he lacked imag­i­na­tion. This lack of imag­i­na­tion was the great weak­ness of his char­ac­ter. He was a com­mon­place and mat­ter-of-fact in­di­vid­ual.

139:5.3When the apos­tles were or­ga­nized for ser­vice, Philip was made stew­ard; it was his duty to see that they were at all times sup­plied with pro­vi­sions. And he was a good stew­ard. His strong­est char­ac­ter­is­tic was his me­thod­i­cal thor­ough­ness; he was both math­e­mat­i­cal and sys­tem­atic.

• fisherman from Bethsaida; had known Jesus aforetime

139:5.4Philip came from a fam­ily of seven, three boys and four girls. He was next to the old­est, and af­ter the res­ur­rec­tion he bap­tized his en­tire fam­ily into the king­dom. Philip’s peo­ple were fish­er­folk. His fa­ther was a very able man, a deep thinker, but his mother was of a very mediocre fam­ily. Philip was not a man who could be ex­pected to do big things, but he was a man who could do lit­tle things in a big way, do them well and ac­cept­ably. Only a few times in four years did he fail to have food on hand to sat­isfy the needs of all. Even the many emer­gency de­mands at­ten­dant upon the life they lived sel­dom found him un­pre­pared. The com­mis­sary de­part­ment of the apos­tolic fam­ily was in­tel­li­gently and ef­fi­ciently man­aged.

• always wanted to be shown

139:5.5The strong point about Philip was his me­thod­i­cal re­li­a­bil­ity; the weak point in his make-up was his ut­ter lack of imag­i­na­tion, the ab­sence of the abil­ity to put two and two to­gether to ob­tain four. He was math­e­mat­i­cal in the ab­stract but not con­struc­tive in his imag­i­na­tion. He was al­most en­tirely lack­ing in cer­tain types of imag­i­na­tion. He was the typ­i­cal ev­ery­day and com­mon­place av­er­age man. There were a great many such men and women among the mul­ti­tudes who came to hear Je­sus teach and preach, and they de­rived great com­fort from ob­serv­ing one like them­selves el­e­vated to an hon­ored po­si­tion in the coun­cils of the Mas­ter; they de­rived cour­age from the fact that one like them­selves had al­ready found a high place in the af­fairs of the king­dom. And Je­sus learned much about the way some hu­man minds func­tion as he so pa­tiently lis­tened to Philip’s fool­ish ques­tions and so many times com­plied with his stew­ard’s re­quest to “be shown.”

139:5.6The one qual­ity about Je­sus which Philip so con­tin­u­ously ad­mired was the Mas­ter’s un­fail­ing gen­eros­ity. Never could Philip find any­thing in Je­sus which was small, nig­gardly, or stingy, and he wor­shiped this ever-pres­ent and un­fail­ing lib­er­al­ity.

• honest but unspiritual

139:5.7There was lit­tle about Philip’s per­son­al­ity that was im­pres­sive. He was of­ten spo­ken of as “Philip of Beth­saida, the town where An­drew and Pe­ter live.” He was al­most with­out dis­cern­ing vi­sion; he was un­able to grasp the dra­matic pos­si­bil­i­ties of a given sit­u­a­tion. He was not pes­simistic; he was sim­ply pro­saic. He was also greatly lack­ing in spir­i­tual in­sight. He would not hes­i­tate to in­ter­rupt Je­sus in the midst of one of the Mas­ter’s most pro­found dis­courses to ask an ap­par­ently fool­ish ques­tion. But Je­sus never rep­ri­manded him for such thought­less­ness; he was pa­tient with him and con­sid­er­ate of his in­abil­ity to grasp the deeper mean­ings of the teach­ing. Je­sus well knew that, if he once re­buked Philip for ask­ing these an­noy­ing ques­tions, he would not only wound this hon­est soul, but such a rep­ri­mand would so hurt Philip that he would never again feel free to ask ques­tions. Je­sus knew that on his worlds of space there were un­told bil­lions of sim­i­lar slow-think­ing mor­tals, and he wanted to en­cour­age them all to look to him and al­ways to feel free to come to him with their ques­tions and prob­lems. Af­ter all, Je­sus was re­ally more in­ter­ested in Philip’s fool­ish ques­tions than in the ser­mon he might be preach­ing. Je­sus was su­premely in­ter­ested in men, all kinds of men.

143:1.2A ques­tion asked by Philip was typ­i­cal of their dif­fi­cul­ties. Said Philip: “Mas­ter, these Greeks and Ro­mans make light of our mes­sage, say­ing that such teach­ings are fit for only weak­lings and slaves. They as­sert that the re­li­gion of the hea­then is su­pe­rior to our teach­ing be­cause it in­spires to the ac­quire­ment of a strong, ro­bust, and ag­gres­sive char­ac­ter. They af­firm that we would con­vert all men into en­fee­bled spec­i­mens of pas­sive non­re­sisters who would soon per­ish from the face of the earth. They like you, Mas­ter, and freely ad­mit that your teach­ing is heav­enly and ideal, but they will not take us se­ri­ously. They as­sert that your re­li­gion is not for this world; that men can­not live as you teach. And now, Mas­ter, what shall we say to these gen­tiles?”

149:6.1It was at Gamala, dur­ing the evening con­fer­ence, that Philip said to Je­sus: “Mas­ter, why is it that the Scrip­tures in­struct us to ‘fear the Lord,’ while you would have us look to the Fa­ther in heaven with­out fear? How are we to har­mo­nize these teach­ings?” And Je­sus replied to Philip, say­ing:

180:3.8But this teach­ing was too deep for many of the apos­tles, es­pe­cially for Philip, who, af­ter speak­ing a few words with Na­than­iel, arose and said: “Mas­ter, show us the Fa­ther, and ev­ery­thing you have said will be made plain.”

138:10.43. Philip was made stew­ard of the group. It was his duty to pro­vide food and to see that vis­i­tors, and even the mul­ti­tude of lis­ten­ers at times, had some­thing to eat.

139:5.9The in­abil­ity of Philip to adapt him­self to a new sit­u­a­tion was well shown when the Greeks came to him at Je­ru­sa­lem, say­ing: “Sir, we de­sire to see Je­sus.” Now Philip would have said to any Jew ask­ing such a ques­tion, “Come.” But these men were for­eign­ers, and Philip could re­mem­ber no in­struc­tions from his su­pe­ri­ors re­gard­ing such mat­ters; so the only thing he could think to do was to con­sult the chief, An­drew, and then they both es­corted the in­quir­ing Greeks to Je­sus. Like­wise, when he went into Samaria preach­ing and bap­tiz­ing be­liev­ers, as he had been in­structed by his Mas­ter, he re­frained from lay­ing hands on his con­verts in to­ken of their hav­ing re­ceived the Spirit of Truth. This was done by Pe­ter and John, who pres­ently came down from Je­ru­sa­lem to ob­serve his work in be­half of the mother church.

139:5.10Philip went on through the try­ing times of the Mas­ter’s death, par­tic­i­pated in the re­or­ga­ni­za­tion of the twelve, and was the first to go forth to win souls for the king­dom out­side of the im­me­di­ate Jew­ish ranks, be­ing most suc­cess­ful in his work for the Samar­i­tans and in all his sub­se­quent labors in be­half of the gospel.

172:5.6Philip was en­tirely un­set­tled by the sud­den­ness and spon­tane­ity of the out­burst. He could not col­lect his thoughts suf­fi­ciently while on the way down Oli­vet to ar­rive at any set­tled no­tion as to what all the dem­on­stra­tion was about. In a way, he en­joyed the per­for­mance be­cause his Mas­ter was be­ing hon­ored. By the time they reached the tem­ple, he was per­turbed by the thought that Je­sus might pos­si­bly ask him to feed the mul­ti­tude, so that the con­duct of Je­sus in turn­ing leisurely away from the crowds, which so sorely dis­ap­pointed the ma­jor­ity of the apos­tles, was a great re­lief to Philip. Mul­ti­tudes had some­times been a great trial to the stew­ard of the twelve. Af­ter he was re­lieved of these per­sonal fears re­gard­ing the ma­te­rial needs of the crowds, Philip joined with Pe­ter in the ex­pres­sion of dis­ap­point­ment that noth­ing was done to teach the mul­ti­tude. That night Philip got to think­ing over these ex­pe­ri­ences and was tempted to doubt the whole idea of the king­dom; he hon­estly won­dered what all these things could mean, but he ex­pressed his doubts to no one; he loved Je­sus too much. He had great per­sonal faith in the Mas­ter.