The Urantia Book

Settings

Reading
Theme
Text size
Line spacing

Typeface

Width
Alignment
Show
Listening

Kept in this browser only.

Paper 175

The Last Temple Discourse

Midwayer Commission

2. Status of Individual Jews

175:2.1The fact that the spir­i­tual lead­ers and the re­li­gious teach­ers of the Jew­ish na­tion one­time re­jected the teach­ings of Je­sus and con­spired to bring about his cruel death, does not in any man­ner af­fect the sta­tus of any in­di­vid­ual Jew in his stand­ing be­fore God. And it should not cause those who pro­fess to be fol­low­ers of the Christ to be prej­u­diced against the Jew as a fel­low mor­tal. The Jews, as a na­tion, as a so­ciopo­lit­i­cal group, paid in full the ter­ri­ble price of re­ject­ing the Prince of Peace. Long since they ceased to be the spir­i­tual torch­bear­ers of di­vine truth to the races of man­kind, but this con­sti­tutes no valid rea­son why the in­di­vid­ual de­scen­dants of these long-ago Jews should be made to suf­fer the per­se­cu­tions which have been vis­ited upon them by in­tol­er­ant, un­wor­thy, and big­oted pro­fessed fol­low­ers of Je­sus of Naz­a­reth, who was, him­self, a Jew by nat­u­ral birth.

175:2.2Many times has this un­rea­son­ing and un-Christ­like ha­tred and per­se­cu­tion of mod­ern Jews ter­mi­nated in the suf­fer­ing and death of some in­no­cent and un­of­fend­ing Jew­ish in­di­vid­ual whose very an­ces­tors, in the times of Je­sus, heart­ily ac­cepted his gospel and pres­ently died un­flinch­ingly for that truth which they so whole­heart­edly be­lieved. What a shud­der of hor­ror passes over the on­look­ing ce­les­tial be­ings as they be­hold the pro­fessed fol­low­ers of Je­sus in­dulge them­selves in per­se­cut­ing, ha­rass­ing, and even mur­der­ing the later-day de­scen­dants of Pe­ter, Philip, Mat­thew, and oth­ers of the Pales­tinian Jews who so glo­ri­ously yielded up their lives as the first mar­tyrs of the gospel of the heav­enly king­dom!

175:2.3How cruel and un­rea­son­ing to com­pel in­no­cent chil­dren to suf­fer for the sins of their pro­gen­i­tors, mis­deeds of which they are wholly ig­no­rant, and for which they could in no way be re­spon­si­ble! And to do such wicked deeds in the name of one who taught his dis­ci­ples to love even their en­e­mies! It has be­come nec­es­sary, in this recital of the life of Je­sus, to por­tray the man­ner in which cer­tain of his fel­low Jews re­jected him and con­spired to bring about his ig­no­min­ious death; but we would warn all who read this nar­ra­tive that the pre­sen­ta­tion of such a his­tor­i­cal recital in no way jus­ti­fies the un­just ha­tred, nor con­dones the un­fair at­ti­tude of mind, which so many pro­fessed Chris­tians have main­tained to­ward in­di­vid­ual Jews for many cen­turies. King­dom be­liev­ers, those who fol­low the teach­ings of Je­sus, must cease to mis­treat the in­di­vid­ual Jew as one who is guilty of the re­jec­tion and cru­ci­fix­ion of Je­sus. The Fa­ther and his Cre­ator Son have never ceased to love the Jews. God is no re­specter of per­sons, and sal­va­tion is for the Jew as well as for the gen­tile.