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blue race

54 paragraphs · about 16 minutes

Every paragraph the index cites under blue race, once, in the order of the book. Beside each stand the entries that cite it.

45:4.64. Or­landof, a prince of the blue men and their leader in the rec­og­ni­tion of the di­vin­ity of “The Su­preme Chief.”

51:4.3On those worlds hav­ing all six evo­lu­tion­ary races the su­pe­rior peo­ples are the first, third, and fifth races—the red, the yel­low, and the blue. The evo­lu­tion­ary races thus al­ter­nate in ca­pac­ity for in­tel­lec­tual growth and spir­i­tual de­vel­op­ment, the sec­ond, fourth, and sixth be­ing some­what less en­dowed. These sec­ondary races are the peo­ples that are miss­ing on cer­tain worlds; they are the ones that have been ex­ter­mi­nated on many oth­ers. It is a mis­for­tune on Uran­tia that you so largely lost your su­pe­rior blue men, ex­cept as they per­sist in your amal­ga­mated “white race.” The loss of your or­ange and green stocks is not of such se­ri­ous con­cern.

51:4.4–5 · two paragraphs not cited here ·

51:4.4The evo­lu­tion of six—or of three—col­ored races, while seem­ing to de­te­ri­o­rate the orig­i­nal en­dow­ment of the red man, pro­vides cer­tain very de­sir­able vari­a­tions in mor­tal types and af­fords an oth­er­wise unattain­able ex­pres­sion of di­verse hu­man po­ten­tials. These mod­i­fi­ca­tions are ben­e­fi­cial to the prog­ress of man­kind as a whole pro­vided they are sub­se­quently up­stepped by the im­ported Adamic or vi­o­let race. On Uran­tia this usual plan of amal­ga­ma­tion was not ex­ten­sively car­ried out, and this fail­ure to ex­e­cute the plan of race evo­lu­tion makes it im­pos­si­ble for you to un­der­stand very much about the sta­tus of these peo­ples on an av­er­age in­hab­ited planet by ob­serv­ing the rem­nants of these early races on your world.

51:4.5In the early days of racial de­vel­op­ment there is a slight ten­dency for the red, the yel­low, and the blue men to in­ter­breed; there is a sim­i­lar ten­dency for the or­ange, green, and in­digo races to in­ter­min­gle.

51:4.6The more back­ward hu­mans are usu­ally em­ployed as la­bor­ers by the more pro­gres­sive races. This ac­counts for the ori­gin of slav­ery on the plan­ets dur­ing the early ages. The or­ange men are usu­ally sub­dued by the red and re­duced to the sta­tus of ser­vants—some­times ex­ter­mi­nated. The yel­low and red men of­ten frat­er­nize, but not al­ways. The yel­low race usu­ally en­slaves the green, while the blue man sub­dues the in­digo. These races of prim­i­tive men think no more of uti­liz­ing the ser­vices of their back­ward fel­lows in com­pul­sory la­bor than Uran­tians would of buy­ing and sell­ing horses and cat­tle.

64:6.215. The blue man. The blue men were a great peo­ple. They early in­vented the spear and sub­se­quently worked out the rudi­ments of many of the arts of mod­ern civ­i­liza­tion. The blue man had the brain power of the red man as­so­ci­ated with the soul and sen­ti­ment of the yel­low man. The Adamic de­scen­dants pre­ferred them to all of the later per­sist­ing col­ored races.

64:6.22The early blue men were re­spon­sive to the per­sua­sions of the teach­ers of Prince Cali­gas­tia’s staff and were thrown into great con­fu­sion by the sub­se­quent per­verted teach­ings of those traitorous lead­ers. Like other prim­i­tive races they never fully re­cov­ered from the tur­moil pro­duced by the Cali­gas­tia be­trayal, nor did they ever com­pletely over­come their ten­dency to fight among them­selves.

64:6.23About five hun­dred years af­ter Cali­gas­tia’s down­fall a wide­spread re­vival of learn­ing and re­li­gion of a prim­i­tive sort—but none the less real and ben­e­fi­cial—oc­curred. Or­landof be­came a great teacher among the blue race and led many of the tribes back to the wor­ship of the true God un­der the name of the “Su­preme Chief.” This was the great­est ad­vance of the blue man un­til those later times when this race was so greatly up­stepped by the ad­mix­ture of the Adamic stock.

64:6.24The Eu­ro­pean re­searches and ex­plo­rations of the Old Stone Age have largely to do with un­earthing the tools, bones, and artcraft of these an­cient blue men, for they per­sisted in Eu­rope un­til re­cent times. The so-called white races of Uran­tia are the de­scen­dants of these blue men as they were first mod­i­fied by slight mix­ture with yel­low and red, and as they were later greatly up­stepped by as­sim­i­lat­ing the greater por­tion of the vi­o­let race.

64:7.3Be­tween the times of the Plan­e­tary Prince and Adam, In­dia be­came the home of the most cos­mopoli­tan pop­u­la­tion ever to be found on the face of the earth. But it was un­for­tu­nate that this mix­ture came to con­tain so much of the green, or­ange, and in­digo races. These sec­ondary San­gik peo­ples found ex­is­tence more easy and agree­able in the south­lands, and many of them sub­se­quently mi­grated to Africa. The pri­mary San­gik peo­ples, the su­pe­rior races, avoided the trop­ics, the red man go­ing north­east to Asia, closely fol­lowed by the yel­low man, while the blue race moved north­west into Eu­rope.

64:7.4–7 · four paragraphs not cited here ·

64:7.4The red men early be­gan to mi­grate to the north­east, on the heels of the re­treat­ing ice, pass­ing around the high­lands of In­dia and oc­cu­py­ing all of north­east­ern Asia. They were closely fol­lowed by the yel­low tribes, who sub­se­quently drove them out of Asia into North Amer­ica.

64:7.5When the rel­a­tively pure-line rem­nants of the red race for­sook Asia, there were eleven tribes, and they num­bered a lit­tle over seven thou­sand men, women, and chil­dren. These tribes were ac­com­pa­nied by three small groups of mixed an­ces­try, the largest of these be­ing a com­bi­na­tion of the or­ange and blue races. These three groups never fully frat­er­nized with the red man and early jour­neyed south­ward to Mex­ico and Cen­tral Amer­ica, where they were later joined by a small group of mixed yel­lows and reds. These peo­ples all in­ter­mar­ried and founded a new and amal­ga­mated race, one which was much less war­like than the pure-line red men. Within five thou­sand years this amal­ga­mated race broke up into three groups, es­tab­lish­ing the civ­i­liza­tions re­spec­tively of Mex­ico, Cen­tral Amer­ica, and South Amer­ica. The South Amer­i­can off­shoot did re­ceive a faint touch of the blood of Adam.

64:7.6To a cer­tain ex­tent the early red and yel­low men min­gled in Asia, and the off­spring of this union jour­neyed on to the east and along the south­ern sea­coast and, even­tu­ally, were driven by the rapidly in­creas­ing yel­low race onto the penin­su­las and near-by is­lands of the sea. They are the pres­ent-day brown men.

64:7.7The yel­low race has con­tin­ued to oc­cupy the cen­tral re­gions of east­ern Asia. Of all the six col­ored races they have sur­vived in great­est num­bers. While the yel­low men now and then en­gaged in racial war, they did not carry on such in­ces­sant and re­lent­less wars of ex­ter­mi­na­tion as were waged by the red, green, and or­ange men. These three races vir­tu­ally de­stroyed them­selves be­fore they were fi­nally all but an­ni­hi­lated by their en­e­mies of other races.

64:7.8Since the fifth glacier did not ex­tend so far south in Eu­rope, the way was par­tially open for these San­gik peo­ples to mi­grate to the north­west; and upon the re­treat of the ice the blue men, to­gether with a few other small racial groups, mi­grated west­ward along the old trails of the An­don tribes. They in­vaded Eu­rope in suc­ces­sive waves, oc­cu­py­ing most of the con­ti­nent.

64:7.9In Eu­rope they soon en­coun­tered the Ne­an­derthal de­scen­dants of their early and com­mon an­ces­tor, An­don. These older Eu­ro­pean Ne­an­derthalers had been driven south and east by the glacier and thus were in po­si­tion quickly to en­counter and ab­sorb their in­vad­ing cousins of the San­gik tribes.

64:7.10In gen­eral and to start with, the San­gik tribes were more in­tel­li­gent than, and in most ways far su­pe­rior to, the de­te­ri­o­rated de­scen­dants of the early An­donic plains­men; and the min­gling of these San­gik tribes with the Ne­an­derthal peo­ples led to the im­me­di­ate im­prove­ment of the older race. It was this in­fu­sion of San­gik blood, more es­pe­cially that of the blue man, which pro­duced that marked im­prove­ment in the Ne­an­derthal peo­ples ex­hib­ited by the suc­ces­sive waves of in­creas­ingly in­tel­li­gent tribes that swept over Eu­rope from the east.

66:5.5Sev­eral types of use­ful an­i­mals, now ex­tinct, were tamed, to­gether with some that have con­tin­ued as do­mes­ti­cated an­i­mals to the pres­ent day. Man had long lived with the dog, and the blue man had al­ready been suc­cess­ful in tam­ing the ele­phant. The cow was so im­proved by care­ful breed­ing as to be­come a valu­able source of food; but­ter and cheese be­came com­mon ar­ti­cles of hu­man diet. Men were taught to use oxen for bur­den bear­ing, but the horse was not do­mes­ti­cated un­til a later date. The mem­bers of this corps first taught men to use the wheel for the fa­cil­i­ta­tion of trac­tion.

66:5.6–9 · four paragraphs not cited here ·

66:5.6It was in these days that car­rier pi­geons were first used, be­ing taken on long jour­neys for the pur­pose of send­ing mes­sages or calls for help. Bon’s group were suc­cess­ful in train­ing the great fan­dors as pas­sen­ger birds, but they be­came ex­tinct more than thirty thou­sand years ago.

66:5.73. The ad­vis­ers re­gard­ing the con­quest of preda­tory an­i­mals. It was not enough that early man should try to do­mes­ti­cate cer­tain an­i­mals, but he must also learn how to pro­tect him­self from de­struc­tion by the re­main­der of the hos­tile an­i­mal world. This group was cap­tained by Dan.

66:5.8The pur­pose of an an­cient city wall was to pro­tect against fe­ro­cious beasts as well as to pre­vent sur­prise at­tacks by hos­tile hu­mans. Those liv­ing with­out the walls and in the for­est were de­pen­dent on tree dwellings, stone huts, and the main­te­nance of night fires. It was there­fore very nat­u­ral that these teach­ers should de­vote much time to in­struct­ing their pupils in the im­prove­ment of hu­man dwellings. By em­ploy­ing im­proved tech­niques and by the use of traps, great prog­ress was made in an­i­mal sub­ju­ga­tion.

66:5.94. The fac­ulty on dis­sem­i­na­tion and con­ser­va­tion of knowl­edge. This group or­ga­nized and di­rected the purely ed­u­ca­tional en­deav­ors of those early ages. It was pre­sided over by Fad. The ed­u­ca­tional meth­ods of Fad con­sisted in super­vi­sion of em­ploy­ment ac­com­pa­nied by in­struc­tion in im­proved meth­ods of la­bor. Fad for­mu­lated the first al­pha­bet and in­tro­duced a writ­ing sys­tem. This al­pha­bet con­tained twenty-five char­ac­ters. For writ­ing ma­te­rial these early peo­ples uti­lized tree barks, clay tablets, stone slabs, a form of parch­ment made of ham­mered hides, and a crude form of pa­per­like ma­te­rial made from wasps’ nests. The Dala­ma­tia li­brary, de­stroyed soon af­ter the Cali­gas­tia dis­af­fec­tion, com­prised more than two mil­lion sep­a­rate rec­ords and was known as the “house of Fad.”

66:5.10The blue man was par­tial to al­pha­bet writ­ing and made the great­est prog­ress along such lines. The red man pre­ferred pic­to­rial writ­ing, while the yel­low races drifted into the use of sym­bols for words and ideas, much like those they now em­ploy. But the al­pha­bet and much more was sub­se­quently lost to the world dur­ing the con­fu­sion at­ten­dant upon re­bel­lion. The Cali­gas­tia de­fec­tion de­stroyed the hope of the world for a uni­ver­sal lan­guage, at least for un­told ages.

66:5.11–25 · 15 paragraphs not cited here ·

66:5.115. The com­mis­sion on in­dus­try and trade. This coun­cil was em­ployed in fos­ter­ing in­dus­try within the tribes and in pro­mot­ing trade be­tween the var­i­ous peace groups. Its leader was Nod. Ev­ery form of prim­i­tive man­u­fac­ture was en­cour­aged by this corps. They con­tributed di­rectly to the el­e­va­tion of stan­dards of liv­ing by pro­vid­ing many new com­modi­ties to at­tract the fancy of prim­i­tive men. They greatly ex­panded the trade in the im­proved salt pro­duced by the coun­cil on sci­ence and art.

66:5.12It was among these en­light­ened groups ed­u­cated in the Dala­ma­tia schools that the first com­mer­cial credit was prac­ticed. From a cen­tral ex­change of cred­its they se­cured to­kens which were ac­cepted in lieu of the ac­tual ob­jects of barter. The world did not im­prove upon these busi­ness meth­ods for hun­dreds of thou­sands of years.

66:5.136. The col­lege of re­vealed re­li­gion. This body was slow in func­tion­ing. Uran­tia civ­i­liza­tion was lit­er­ally forged out be­tween the anvil of ne­ces­sity and the ham­mers of fear. But this group had made con­sid­er­able prog­ress in their at­tempt to sub­sti­tute Cre­ator fear for crea­ture fear (ghost wor­ship) be­fore their labors were in­ter­rupted by the later con­fu­sion at­ten­dant upon the se­ces­sion up­heaval. The head of this coun­cil was Hap.

66:5.14None of the Prince’s staff would pre­sent rev­e­la­tion to com­pli­cate evo­lu­tion; they pre­sented rev­e­la­tion only as the cli­max of their ex­haus­tion of the forces of evo­lu­tion. But Hap did yield to the de­sire of the in­hab­i­tants of the city for the es­tab­lish­ment of a form of re­li­gious ser­vice. His group pro­vided the Dala­ma­tians with the seven chants of wor­ship and also gave them the daily praise-phrase and even­tu­ally taught them “the Fa­ther’s prayer,” which was:

66:5.15“Fa­ther of all, whose Son we honor, look down upon us with fa­vor. De­liver us from the fear of all save you. Make us a plea­sure to our di­vine teach­ers and for­ever put truth on our lips. De­liver us from vi­o­lence and anger; give us re­spect for our el­ders and that which be­longs to our neigh­bors. Give us this sea­son green pas­tures and fruit­ful flocks to glad­den our hearts. We pray for the has­ten­ing of the com­ing of the prom­ised up­lifter, and we would do your will on this world as oth­ers do on worlds be­yond.”

66:5.16Al­though the Prince’s staff were lim­ited to nat­u­ral means and or­di­nary meth­ods of race im­prove­ment, they held out the prom­ise of the Adamic gift of a new race as the goal of sub­se­quent evo­lu­tion­ary growth upon the at­tain­ment of the height of bi­o­logic de­vel­op­ment.

66:5.177. The guard­i­ans of health and life. This coun­cil was con­cerned with the in­tro­duc­tion of san­i­ta­tion and the pro­mo­tion of prim­i­tive hy­giene and was led by Lut.

66:5.18Its mem­bers taught much that was lost dur­ing the con­fu­sion of sub­se­quent ages, never to be re­dis­cov­ered un­til the twen­ti­eth cen­tury. They taught man­kind that cook­ing, boil­ing and roast­ing, was a means of avoid­ing sick­ness; also that such cook­ing greatly re­duced in­fant mor­tal­ity and fa­cil­i­tated early wean­ing.

66:5.19Many of the early teach­ings of Lut’s guard­i­ans of health per­sisted among the tribes of earth on down to the days of Moses, even though they be­came much gar­bled and were greatly changed.

66:5.20The great ob­sta­cle in the way of pro­mot­ing hy­giene among these ig­no­rant peo­ples con­sisted in the fact that the real causes of many dis­eases were too small to be seen by the naked eye, and also be­cause they all held fire in su­per­sti­tious re­gard. It re­quired thou­sands of years to per­suade them to burn refuse. In the mean­time they were urged to bury their de­cay­ing rub­bish. The great san­i­tary ad­vance of this epoch came from the dis­sem­i­na­tion of knowl­edge re­gard­ing the health-giv­ing and dis­ease-de­stroy­ing prop­er­ties of sun­light.

66:5.21Be­fore the Prince’s ar­rival, bathing had been an ex­clu­sively re­li­gious cer­e­mo­nial. It was in­deed dif­fi­cult to per­suade prim­i­tive men to wash their bod­ies as a health prac­tice. Lut fi­nally in­duced the re­li­gious teach­ers to in­clude cleans­ing with wa­ter as a part of the pu­rifi­ca­tion cer­e­monies to be prac­ticed in con­nec­tion with the noon­time de­vo­tions, once a week, in the wor­ship of the Fa­ther of all.

66:5.22These guard­i­ans of health also sought to in­tro­duce hand­shak­ing in sub­sti­tu­tion for saliva ex­change or blood drink­ing as a seal of per­sonal friend­ship and as a to­ken of group loy­alty. But when out from un­der the com­pelling pres­sure of the teach­ings of their su­pe­rior lead­ers, these prim­i­tive peo­ples were not slow in re­vert­ing to their for­mer health-de­stroy­ing and dis­ease-breed­ing prac­tices of ig­no­rance and su­per­sti­tion.

66:5.238. The plan­e­tary coun­cil on art and sci­ence. This corps did much to im­prove the in­dus­trial tech­nique of early man and to el­e­vate his con­cepts of beauty. Their leader was Mek.

66:5.24Art and sci­ence were at a low ebb through­out the world, but the rudi­ments of physics and chem­istry were taught the Dala­ma­tians. Pot­tery was ad­vanced, dec­o­ra­tive arts were all im­proved, and the ide­als of hu­man beauty were greatly en­hanced. But mu­sic made lit­tle prog­ress un­til af­ter the ar­rival of the vi­o­let race.

66:5.25These prim­i­tive men would not con­sent to ex­per­i­ment with steam power, not­with­stand­ing the re­peated urg­ings of their teach­ers; never could they over­come their great fear of the ex­plo­sive power of con­fined steam. They were, how­ever, fi­nally per­suaded to work with met­als and fire, al­though a piece of red-hot metal was a ter­ror­iz­ing ob­ject to early man.

66:5.26Mek did a great deal to ad­vance the cul­ture of the An­don­ites and to im­prove the art of the blue man. A blend of the blue man with the An­don stock pro­duced an ar­tis­ti­cally gifted type, and many of them be­came mas­ter sculp­tors. They did not work in stone or mar­ble, but their works of clay, hard­ened by bak­ing, adorned the gar­dens of Dala­ma­tia.

68:0.3So­cial evo­lu­tion of the co-op­er­a­tive or­der was ini­ti­ated by the Dala­ma­tia teach­ers, and for three hun­dred thou­sand years man­kind was nur­tured in the idea of group ac­tiv­i­ties. The blue man most of all prof­ited by these early so­cial teach­ings, the red man to some ex­tent, and the black man least of all. In more re­cent times the yel­low race and the white race have pre­sented the most ad­vanced so­cial de­vel­op­ment on Uran­tia.

68:5.5The blue men be­came ex­pert hunters and trap­pers; by fenc­ing the rivers they caught fish in great num­bers, dry­ing the sur­plus for win­ter use. Many forms of in­ge­nious snares and traps were em­ployed in catch­ing game, but the more prim­i­tive races did not hunt the larger an­i­mals.

78:1.53. The An­don­ites main­tained five or six fairly rep­re­sen­ta­tive set­tle­ments to the north and east of the Adam­son head­quar­ters. They were also scat­tered through­out Tur­kes­tan, while iso­lated is­lands of them per­sisted through­out Eura­sia, es­pe­cially in moun­tain­ous re­gions. These abo­rig­ines still held the north­lands of the Eurasian con­ti­nent, to­gether with Ice­land and Green­land, but they had long since been driven from the plains of Eu­rope by the blue man and from the river val­leys of far­ther Asia by the ex­pand­ing yel­low race.

78:1.6–7 · two paragraphs not cited here ·

78:1.64. The red man oc­cu­pied the Amer­i­cas, hav­ing been driven out of Asia over fifty thou­sand years be­fore the ar­rival of Adam.

78:1.75. The yel­low race. The Chi­nese peo­ples were well es­tab­lished in con­trol of east­ern Asia. Their most ad­vanced set­tle­ments were sit­u­ated to the north­west of mod­ern China in re­gions bor­der­ing on Ti­bet.

78:1.86. The blue race. The blue men were scat­tered all over Eu­rope, but their bet­ter cen­ters of cul­ture were sit­u­ated in the then fer­tile val­leys of the Med­i­ter­ra­nean basin and in north­west­ern Eu­rope. Ne­an­derthal ab­sorp­tion had greatly re­tarded the cul­ture of the blue man, but he was oth­er­wise the most ag­gres­sive, ad­ven­tur­ous, and ex­ploratory of all the evo­lu­tion­ary peo­ples of Eura­sia.

78:3.5As the pe­riod of the early Adamic mi­gra­tions ended, about 15,000 B.C., there were al­ready more de­scen­dants of Adam in Eu­rope and cen­tral Asia than any­where else in the world, even than in Mes­o­po­ta­mia. The Eu­ro­pean blue races had been largely in­fil­trated. The lands now called Rus­sia and Tur­kes­tan were oc­cu­pied through­out their south­ern stretches by a great reser­voir of the Adamites mixed with Nod­ites, An­don­ites, and red and yel­low San­giks. South­ern Eu­rope and the Med­i­ter­ra­nean fringe were oc­cu­pied by a mixed race of An­don­ite and San­gik peo­ples—or­ange, green, and in­digo—with a sprin­kling of the Adamite stock. Asia Mi­nor and the cen­tral-east­ern Eu­ro­pean lands were held by tribes that were pre­dom­i­nantly An­don­ite.

78:3.6 · one paragraph not cited here ·

78:3.6A blended col­ored race, about this time greatly re­in­forced by ar­rivals from Mes­o­po­ta­mia, held forth in Egypt and pre­pared to take over the dis­ap­pear­ing cul­ture of the Eu­phrates val­ley. The black peo­ples were mov­ing far­ther south in Africa and, like the red race, were vir­tu­ally iso­lated.

78:3.7The Sa­ha­ran civ­i­liza­tion had been dis­rupted by drought and that of the Med­i­ter­ra­nean basin by flood. The blue races had, as yet, failed to de­velop an ad­vanced cul­ture. The An­don­ites were still scat­tered over the Arc­tic and cen­tral Asian re­gions. The green and or­ange races had been ex­ter­mi­nated as such. The in­digo race was mov­ing south in Africa, there to be­gin its slow but long-con­tin­ued racial de­te­ri­o­ra­tion.

79:2.2The ear­li­est race mix­tures in In­dia were a blend­ing of the mi­grat­ing red and yel­low races with the abo­rig­i­nal An­don­ites. This group was later weak­ened by ab­sorb­ing the greater por­tion of the ex­tinct east­ern green peo­ples as well as large num­bers of the or­ange race, was slightly im­proved through lim­ited ad­mix­ture with the blue man, but suf­fered ex­ceed­ingly through as­sim­i­la­tion of large num­bers of the in­digo race. But the so-called abo­rig­ines of In­dia are hardly rep­re­sen­ta­tive of these early peo­ple; they are rather the most in­fe­rior south­ern and east­ern fringe, which was never fully ab­sorbed by ei­ther the early And­ites or their later ap­pear­ing Aryan cousins.

79:5.1While the story of In­dia is that of And­ite con­quest and even­tual sub­mer­gence in the older evo­lu­tion­ary peo­ples, the nar­ra­tive of east­ern Asia is more prop­erly that of the pri­mary San­giks, par­tic­u­larly the red man and the yel­low man. These two races largely es­caped that ad­mix­ture with the de­based Ne­an­derthal strain which so greatly re­tarded the blue man in Eu­rope, thus pre­serv­ing the su­pe­rior po­ten­tial of the pri­mary San­gik type.

79:5.2–7 · six paragraphs not cited here ·

79:5.2While the early Ne­an­derthalers were spread out over the en­tire breadth of Eura­sia, the east­ern wing was the more con­tam­i­nated with de­based an­i­mal strains. These sub­hu­man types were pushed south by the fifth glacier, the same ice sheet which so long blocked San­gik mi­gra­tion into east­ern Asia. And when the red man moved north­east around the high­lands of In­dia, he found north­east­ern Asia free from these sub­hu­man types. The tribal or­ga­ni­za­tion of the red races was formed ear­lier than that of any other peo­ples, and they were the first to mi­grate from the cen­tral Asian fo­cus of the San­giks. The in­fe­rior Ne­an­derthal strains were de­stroyed or driven off the main­land by the later mi­grat­ing yel­low tribes. But the red man had reigned su­preme in east­ern Asia for al­most one hun­dred thou­sand years be­fore the yel­low tribes ar­rived.

79:5.3More than three hun­dred thou­sand years ago the main body of the yel­low race en­tered China from the south as coast­wise mi­grants. Each mil­len­nium they pen­e­trated far­ther and far­ther in­land, but they did not make con­tact with their mi­grat­ing Ti­betan breth­ren un­til com­par­a­tively re­cent times.

79:5.4Grow­ing pop­u­la­tion pres­sure caused the north­ward-mov­ing yel­low race to be­gin to push into the hunt­ing grounds of the red man. This en­croach­ment, cou­pled with nat­u­ral racial an­tag­o­nism, cul­mi­nated in in­creas­ing hos­til­i­ties, and thus be­gan the cru­cial strug­gle for the fer­tile lands of far­ther Asia.

79:5.5The story of this age­long con­test be­tween the red and yel­low races is an epic of Uran­tia his­tory. For over two hun­dred thou­sand years these two su­pe­rior races waged bit­ter and un­remit­ting war­fare. In the ear­lier strug­gles the red men were gen­er­ally suc­cess­ful, their raid­ing par­ties spread­ing havoc among the yel­low set­tle­ments. But the yel­low man was an apt pupil in the art of war­fare, and he early man­i­fested a marked abil­ity to live peace­ably with his com­pa­tri­ots; the Chi­nese were the first to learn that in union there is strength. The red tribes con­tin­ued their in­ternecine con­flicts, and pres­ently they be­gan to suf­fer re­peated de­feats at the ag­gres­sive hands of the re­lent­less Chi­nese, who con­tin­ued their in­ex­orable march north­ward.

79:5.6One hun­dred thou­sand years ago the dec­i­mated tribes of the red race were fight­ing with their backs to the re­treat­ing ice of the last glacier, and when the land pas­sage to the West, over the Bering isth­mus, be­came pass­able, these tribes were not slow in for­sak­ing the in­hos­pitable shores of the Asi­atic con­ti­nent. It is eighty-five thou­sand years since the last of the pure red men de­parted from Asia, but the long strug­gle left its ge­netic im­print upon the vic­to­ri­ous yel­low race. The north­ern Chi­nese peo­ples, to­gether with the An­don­ite Siberi­ans, as­sim­i­lated much of the red stock and were in con­sid­er­able mea­sure ben­e­fited thereby.

79:5.7The North Amer­i­can In­di­ans never came in con­tact with even the And­ite off­spring of Adam and Eve, hav­ing been dis­pos­sessed of their Asi­atic home­lands some fifty thou­sand years be­fore the com­ing of Adam. Dur­ing the age of And­ite mi­gra­tions the pure red strains were spread­ing out over North Amer­ica as no­madic tribes, hunters who prac­ticed agri­cul­ture to a small ex­tent. These races and cul­tural groups re­mained al­most com­pletely iso­lated from the re­main­der of the world from their ar­rival in the Amer­i­cas down to the end of the first mil­len­nium of the Chris­tian era, when they were dis­cov­ered by the white races of Eu­rope. Up to that time the Es­ki­mos were the near­est to white men the north­ern tribes of red men had ever seen.

79:5.8The red and the yel­low races are the only hu­man stocks that ever achieved a high de­gree of civ­i­liza­tion apart from the in­flu­ences of the And­ites. The old­est Amerindian cul­ture was the Ona­mo­na­lon­ton cen­ter in Cal­i­for­nia, but this had long since van­ished by 35,000 B.C. In Mex­ico, Cen­tral Amer­ica, and in the moun­tains of South Amer­ica the later and more en­dur­ing civ­i­liza­tions were founded by a race pre­dom­i­nantly red but con­tain­ing a con­sid­er­able ad­mix­ture of the yel­low, or­ange, and blue.

80:0.1Al­though the Eu­ro­pean blue man did not of him­self achieve a great cul­tural civ­i­liza­tion, he did sup­ply the bi­o­logic foun­da­tion which, when its Adamized strains were blended with the later And­ite in­vaders, pro­duced one of the most po­tent stocks for the at­tain­ment of ag­gres­sive civ­i­liza­tion ever to ap­pear on Uran­tia since the times of the vi­o­let race and their And­ite suc­ces­sors.

80:1.5Adam’s blood has been shared with most of the hu­man races, but some se­cured more than oth­ers. The mixed races of In­dia and the darker peo­ples of Africa were not at­trac­tive to the Adamites. They would have mixed freely with the red man had he not been far re­moved in the Amer­i­cas, and they were kindly dis­posed to­ward the yel­low man, but he was like­wise dif­fi­cult of ac­cess in far­away Asia. There­fore, when ac­tu­ated by ei­ther ad­ven­ture or al­tru­ism, or when driven out of the Eu­phrates val­ley, they very nat­u­rally chose union with the blue races of Eu­rope.

80:1.6The blue men, then dom­i­nant in Eu­rope, had no re­li­gious prac­tices which were re­pul­sive to the ear­lier mi­grat­ing Adamites, and there was great sex at­trac­tion be­tween the vi­o­let and the blue races. The best of the blue men deemed it a high honor to be per­mit­ted to mate with the Adamites. Ev­ery blue man en­ter­tained the am­bi­tion of be­com­ing so skill­ful and artis­tic as to win the af­fec­tion of some Adamite woman, and it was the high­est as­pi­ra­tion of a su­pe­rior blue woman to re­ceive the at­ten­tions of an Adamite.

80:1.7Slowly these mi­grat­ing sons of Eden united with the higher types of the blue race, in­vig­o­rat­ing their cul­tural prac­tices while ruth­lessly ex­ter­mi­nat­ing the lin­ger­ing strains of Ne­an­derthal stock. This tech­nique of race blend­ing, com­bined with the elim­i­na­tion of in­fe­rior strains, pro­duced a dozen or more vir­ile and pro­gres­sive groups of su­pe­rior blue men, one of which you have de­nom­i­nated the Cro-Magnons.

80:1.8For these and other rea­sons, not the least of which was more fa­vor­able paths of mi­gra­tion, the early waves of Mes­o­po­ta­mian cul­ture made their way al­most ex­clu­sively to Eu­rope. And it was these cir­cum­stances that de­ter­mined the an­tecedents of mod­ern Eu­ro­pean civ­i­liza­tion.

80:3.1The an­cient cen­ters of the cul­ture of the blue man were lo­cated along all the rivers of Eu­rope, but only the Somme now flows in the same chan­nel which it fol­lowed dur­ing preglacial times.

80:3.2While we speak of the blue man as per­vad­ing the Eu­ro­pean con­ti­nent, there were scores of racial types. Even thirty-five thou­sand years ago the Eu­ro­pean blue races were al­ready a highly blended peo­ple car­ry­ing strains of both red and yel­low, while on the At­lantic coast­lands and in the re­gions of pres­ent-day Rus­sia they had ab­sorbed a con­sid­er­able amount of An­don­ite blood and to the south were in con­tact with the Sa­ha­ran peo­ples. But it would be fruit­less to at­tempt to enu­mer­ate the many racial groups.

80:3.3The Eu­ro­pean civ­i­liza­tion of this early post-Adamic pe­riod was a unique blend of the vigor and art of the blue men with the cre­ative imag­i­na­tion of the Adamites. The blue men were a race of great vigor, but they greatly de­te­ri­o­rated the cul­tural and spir­i­tual sta­tus of the Adamites. It was very dif­fi­cult for the lat­ter to im­press their re­li­gion upon the Cro-Mag­noids be­cause of the ten­dency of so many to cheat and to de­bauch the maid­ens. For ten thou­sand years re­li­gion in Eu­rope was at a low ebb as com­pared with the de­vel­op­ments in In­dia and Egypt.

80:3.4The blue men were per­fectly hon­est in all their deal­ings and were wholly free from the sex­ual vices of the mixed Adamites. They re­spected maid­en­hood, only prac­tic­ing polygamy when war pro­duced a short­age of males.

80:3.5These Cro-Magnon peo­ples were a brave and farsee­ing race. They main­tained an ef­fi­cient sys­tem of child cul­ture. Both par­ents par­tic­i­pated in these labors, and the ser­vices of the older chil­dren were fully uti­lized. Each child was care­fully trained in the care of the caves, in art, and in flint mak­ing. At an early age the women were well versed in the do­mes­tic arts and in crude agri­cul­ture, while the men were skilled hunters and coura­geous war­riors.

80:3.6The blue men were hunters, fish­ers, and food gath­er­ers; they were ex­pert boat­builders. They made stone axes, cut down trees, erected log huts, partly be­low ground and roofed with hides. And there are peo­ples who still build sim­i­lar huts in Siberia. The south­ern Cro-Magnons gen­er­ally lived in caves and grot­toes.

80:3.7It was not un­com­mon dur­ing the rig­ors of win­ter for their sen­tinels stand­ing on night guard at cave en­trances to freeze to death. They had cour­age, but above all they were artists; the Adamic mix­ture sud­denly ac­cel­er­ated cre­ative imag­i­na­tion. The height of the blue man’s art was about fif­teen thou­sand years ago, be­fore the days when the darker-skinned races came north from Africa through Spain.

80:3.8About fif­teen thou­sand years ago the Alpine forests were spread­ing ex­ten­sively. The Eu­ro­pean hunters were be­ing driven to the river val­leys and to the seashores by the same cli­matic co­er­cion that had turned the world’s happy hunt­ing grounds into dry and bar­ren deserts. As the rain winds shifted to the north, the great open graz­ing lands of Eu­rope be­came cov­ered by forests. These great and rel­a­tively sud­den cli­matic mod­i­fi­ca­tions drove the races of Eu­rope to change from open-space hunters to herders, and in some mea­sure to fish­ers and tillers of the soil.

80:3.9These changes, while re­sult­ing in cul­tural ad­vances, pro­duced cer­tain bi­o­logic ret­ro­gres­sions. Dur­ing the pre­vi­ous hunt­ing era the su­pe­rior tribes had in­ter­mar­ried with the higher types of war cap­tives and had un­vary­ingly de­stroyed those whom they deemed in­fe­rior. But as they com­menced to es­tab­lish set­tle­ments and en­gage in agri­cul­ture and com­merce, they be­gan to save many of the mediocre cap­tives as slaves. And it was the progeny of these slaves that sub­se­quently so greatly de­te­ri­o­rated the whole Cro-Magnon type. This ret­ro­gres­sion of cul­ture con­tin­ued un­til it re­ceived a fresh im­pe­tus from the east when the fi­nal and en masse in­va­sion of the Mes­o­po­ta­mi­ans swept over Eu­rope, quickly ab­sorb­ing the Cro-Magnon type and cul­ture and ini­ti­at­ing the civ­i­liza­tion of the white races.

80:5.5The strongholds of the blue man which per­sisted longest were in south­ern France, but the last great mil­i­tary re­sis­tance was over­come along the Somme. The later con­quest pro­gressed by com­mer­cial pen­e­tra­tion, pop­u­la­tion pres­sure along the rivers, and by con­tin­ued in­ter­mar­riage with the su­pe­ri­ors, cou­pled with the ruth­less ex­ter­mi­na­tion of the in­fe­ri­ors.

80:5.6When the tribal coun­cil of the And­ite el­ders had ad­judged an in­fe­rior cap­tive to be un­fit, he was, by elab­o­rate cer­e­mony, com­mit­ted to the shaman priests, who es­corted him to the river and ad­min­is­tered the rites of ini­ti­a­tion to the “happy hunt­ing grounds”—lethal sub­mer­gence. In this way the white in­vaders of Eu­rope ex­ter­mi­nated all peo­ples en­coun­tered who were not quickly ab­sorbed into their own ranks, and thus did the blue man come to an end—and quickly.

80:5.7The Cro-Mag­noid blue man con­sti­tuted the bi­o­logic foun­da­tion for the mod­ern Eu­ro­pean races, but they have sur­vived only as ab­sorbed by the later and vir­ile con­querors of their home­lands. The blue strain con­tributed many sturdy traits and much phys­i­cal vigor to the white races of Eu­rope, but the hu­mor and imag­i­na­tion of the blended Eu­ro­pean peo­ples were de­rived from the And­ites. This And­ite-blue union, re­sult­ing in the north­ern white races, pro­duced an im­me­di­ate lapse of And­ite civ­i­liza­tion, a re­tar­da­tion of a tran­sient na­ture. Even­tu­ally, the la­tent su­pe­ri­or­ity of these north­ern bar­bar­ians man­i­fested it­self and cul­mi­nated in pres­ent-day Eu­ro­pean civ­i­liza­tion.

80:8.1The And­ite peo­ples of the Eu­phrates val­ley mi­grated north to Eu­rope to min­gle with the blue men and west into the Med­i­ter­ra­nean re­gions to mix with the rem­nants of the com­min­gled Sa­ha­rans and the south­ern blue men. And these two branches of the white race were, and now are, widely sep­a­rated by the broad-headed moun­tain sur­vivors of the ear­lier An­don­ite tribes which had long in­hab­ited these cen­tral re­gions.

80:9.21. The north­ern white race. This so-called Nordic race con­sisted pri­mar­ily of the blue man plus the And­ite but also con­tained a con­sid­er­able amount of An­don­ite blood, to­gether with smaller amounts of the red and yel­low San­gik. The north­ern white race thus en­com­passed these four most de­sir­able hu­man stocks. But the largest in­her­i­tance was from the blue man. The typ­i­cal early Nordic was long-headed, tall, and blond. But long ago this race be­came thor­oughly mixed with all of the branches of the white peo­ples.

80:9.3–4 · two paragraphs not cited here ·

80:9.3The prim­i­tive cul­ture of Eu­rope, which was en­coun­tered by the in­vad­ing Nordics, was that of the ret­ro­grad­ing Danu­bians blended with the blue man. The Nordic-Dan­ish and the Danu­bian-An­don­ite cul­tures met and min­gled on the Rhine as is wit­nessed by the ex­is­tence of two racial groups in Ger­many to­day.

80:9.4The Nordics con­tin­ued the trade in am­ber from the Baltic coast, build­ing up a great com­merce with the broad­heads of the Danube val­ley via the Bren­ner Pass. This ex­tended con­tact with the Danu­bians led these north­ern­ers into mother wor­ship, and for sev­eral thou­sands of years cre­ma­tion of the dead was al­most uni­ver­sal through­out Scan­di­navia. This ex­plains why re­mains of the ear­lier white races, al­though buried all over Eu­rope, are not to be found—only their ashes in stone and clay urns. These white men also built dwellings; they never lived in caves. And again this ex­plains why there are so few ev­i­dences of the white man’s early cul­ture, al­though the pre­ced­ing Cro-Magnon type is well pre­served where it has been se­curely sealed up in caves and grot­toes. As it were, one day in north­ern Eu­rope there is a prim­i­tive cul­ture of the ret­ro­gress­ing Danu­bians and the blue man and the next that of a sud­denly ap­pear­ing and vastly su­pe­rior white man.

80:9.52. The cen­tral white race. While this group in­cludes strains of blue, yel­low, and And­ite, it is pre­dom­i­nantly An­don­ite. These peo­ple are broad-headed, swarthy, and stocky. They are driven like a wedge be­tween the Nordic and Med­i­ter­ra­nean races, with the broad base rest­ing in Asia and the apex pen­e­trat­ing east­ern France.

80:9.6–9 · four paragraphs not cited here ·

80:9.6For al­most twenty thou­sand years the An­don­ites had been pushed far­ther and far­ther to the north of cen­tral Asia by the And­ites. By 3000 B.C. in­creas­ing arid­ity was driv­ing these An­don­ites back into Tur­kes­tan. This An­don­ite push south­ward con­tin­ued for over a thou­sand years and, split­ting around the Caspian and Black seas, pen­e­trated Eu­rope by way of both the Balkans and the Ukraine. This in­va­sion in­cluded the re­main­ing groups of Adam­son’s de­scen­dants and, dur­ing the lat­ter half of the in­va­sion pe­riod, car­ried with it con­sid­er­able num­bers of the Ira­nian And­ites as well as many of the de­scen­dants of the Sethite priests.

80:9.7By 2500 B.C. the west­ward thrust of the An­don­ites reached Eu­rope. And this over­run­ning of all Mes­o­po­ta­mia, Asia Mi­nor, and the Danube basin by the bar­bar­ians of the hills of Tur­kes­tan con­sti­tuted the most se­ri­ous and last­ing of all cul­tural set­backs up to that time. These in­vaders def­i­nitely An­donized the char­ac­ter of the cen­tral Eu­ro­pean races, which have ever since re­mained char­ac­ter­is­ti­cally Alpine.

80:9.83. The south­ern white race. This brunet Med­i­ter­ra­nean race con­sisted of a blend of the And­ite and the blue man, with a smaller An­don­ite strain than in the north. This group also ab­sorbed a con­sid­er­able amount of sec­ondary San­gik blood through the Sa­ha­rans. In later times this south­ern di­vi­sion of the white race was in­fused by strong And­ite el­e­ments from the east­ern Med­i­ter­ra­nean.

80:9.9The Med­i­ter­ra­nean coast­lands did not, how­ever, be­come per­me­ated by the And­ites un­til the times of the great no­madic in­va­sions of 2500 B.C. Land traf­fic and trade were nearly sus­pended dur­ing these cen­turies when the no­mads in­vaded the east­ern Med­i­ter­ra­nean dis­tricts. This in­ter­fer­ence with land travel brought about the great ex­pan­sion of sea traf­fic and trade; Med­i­ter­ra­nean sea-borne com­merce was in full swing about forty-five hun­dred years ago. And this de­vel­op­ment of ma­rine traf­fic re­sulted in the sud­den ex­pan­sion of the de­scen­dants of the And­ites through­out the en­tire coastal ter­ri­tory of the Med­i­ter­ra­nean basin.

80:9.10These racial mix­tures laid the foun­da­tions for the south­ern Eu­ro­pean race, the most highly mixed of all. And since these days this race has un­der­gone still fur­ther ad­mix­ture, no­tably with the blue-yel­low-And­ite peo­ples of Ara­bia. This Med­i­ter­ra­nean race is, in fact, so freely ad­mixed with the sur­round­ing peo­ples as to be vir­tu­ally in­dis­cernible as a sep­a­rate type, but in gen­eral its mem­bers are short, long-headed, and brunet.

80:9.11In the north the And­ites, through war­fare and mar­riage, oblit­er­ated the blue men, but in the south they sur­vived in greater num­bers. The Basques and the Berbers rep­re­sent the sur­vival of two branches of this race, but even these peo­ples have been thor­oughly ad­mixed with the Sa­ha­rans.

81:2.12The And­ites of Tur­kes­tan were the first peo­ples to ex­ten­sively do­mes­ti­cate the horse, and this is an­other rea­son why their cul­ture was for so long pre­dom­i­nant. By 5000 B.C. the Mes­o­po­ta­mian, Tur­kes­tan, and Chi­nese farm­ers had be­gun the rais­ing of sheep, goats, cows, camels, horses, fowls, and ele­phants. They em­ployed as beasts of bur­den the ox, camel, horse, and yak. Man was him­self at one time the beast of bur­den. One ruler of the blue race once had one hun­dred thou­sand men in his colony of bur­den bear­ers.

81:4.2Each of the Uran­tia races was iden­ti­fied by cer­tain dis­tin­guish­ing phys­i­cal char­ac­ter­is­tics. The Adamites and Nod­ites were long-headed; the An­don­ites were broad-headed. The San­gik races were medium-headed, with the yel­low and blue men tend­ing to broad-head­ed­ness. The blue races, when mixed with the An­don­ite stock, were de­cid­edly broad-headed. The sec­ondary San­giks were medium- to long-headed.

81:4.3Al­though these skull di­men­sions are ser­vice­able in de­ci­pher­ing racial ori­gins, the skele­ton as a whole is far more de­pend­able. In the early de­vel­op­ment of the Uran­tia races there were orig­i­nally five dis­tinct types of skele­tal struc­ture:

81:4.41. An­donic, Uran­tia abo­rig­ines.

81:4.52. Pri­mary San­gik, red, yel­low, and blue.

81:4.63. Sec­ondary San­gik, or­ange, green, and in­digo.

81:4.74. Nod­ites, de­scen­dants of the Dala­ma­tians.

81:4.85. Adamites, the vi­o­let race.

81:4.9As these five great racial groups ex­ten­sively in­ter­min­gled, con­tin­ual mix­ture tended to ob­scure the An­donite type by San­gik hered­i­tary dom­i­nance. The Lapps and the Es­ki­mos are blends of An­donite and San­gik-blue races. Their skele­tal struc­tures come the near­est to pre­serv­ing the abo­rig­i­nal An­donic type. But the Adamites and the Nod­ites have be­come so ad­mixed with the other races that they can be de­tected only as a gen­er­al­ized Cau­ca­soid or­der.

Onward

See also Cro-Magnons; races

Cited alongside: Adamites, yellow race, Andonites, red race, skulls, races, Europe, white race