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voices of the Garden

8 paragraphs · about 2 minutes · 2 chapters

The paragraphs in the index’s own groups, a chapter to each, in the order the index prints them, and in the order of the book within each. A paragraph read in an earlier chapter is named in one line.

planetary helpers, personal seraphim of Adam and Eve 1 paragraph

39:5.31. The Voices of the Gar­den. When the plan­e­tary course of hu­man evo­lu­tion is at­tain­ing its high­est bi­o­logic level, there al­ways ap­pear the Ma­te­rial Sons and Daugh­ters, the Adams and Eves, to aug­ment the fur­ther evo­lu­tion of the races by an ac­tual con­tri­bu­tion of their su­pe­rior life plasm. The plan­e­tary head­quar­ters of such an Adam and Eve is usu­ally de­nom­i­nated the Gar­den of Eden, and their per­sonal ser­a­phim are of­ten known as the “voices of the Gar­den.” These ser­a­phim are of in­valu­able ser­vice to the Plan­e­tary Adams in all their projects for the phys­i­cal and in­tel­lec­tual up­step­ping of the evo­lu­tion­ary races. Af­ter the Adamic de­fault on Uran­tia, some of these ser­a­phim were left on the planet and were as­signed to Adam’s suc­ces­sors in au­thor­ity.

Solonia reproved Adam and Eve for disobedience 7 paragraphs

51:3.5The fifth or­der of an­gels, the plan­e­tary helpers, are at­tached to the Adamic mis­sion, al­ways ac­com­pa­ny­ing the Plan­e­tary Adams on their world ad­ven­tures. The corps of ini­tial as­sign­ment is usu­ally about one hun­dred thou­sand. When the work of the Uran­tia Adam and Eve was pre­ma­turely launched, when they de­parted from the or­dained plan, it was one of the se­raphic Voices of the Gar­den who re­mon­strated with them con­cern­ing their rep­re­hen­si­ble con­duct. And your nar­ra­tive of this oc­cur­rence well il­lus­trates the man­ner in which your plan­e­tary tra­di­tions have tended to as­cribe ev­ery­thing super­nat­u­ral to the Lord God. Be­cause of this, Uran­tians have of­ten be­come con­fused con­cern­ing the na­ture of the Uni­ver­sal Fa­ther since the words and acts of all his as­so­ciates and sub­or­di­nates have been so gen­er­ally at­tributed to him. In the case of Adam and Eve, the an­gel of the Gar­den was none other than the chief of the plan­e­tary helpers then on duty. This ser­a­phim, Solo­nia, pro­claimed the mis­car­riage of the di­vine plan and req­ui­si­tioned the re­turn of the Mel­chiz­e­dek re­ceivers to Uran­tia.

73:7.5[Pre­sented by Solo­nia, the se­raphic “voice in the Gar­den.”]

74:8.15[Nar­rated by Solo­nia, the se­raphic “voice in the Gar­den.”]

75:4.2And as the Ma­te­rial Son and Daugh­ter thus com­muned in the moon­lit Gar­den, “the voice in the Gar­den” re­proved them for dis­obe­di­ence. And that voice was none other than my own an­nounce­ment to the Edenic pair that they had trans­gressed the Gar­den covenant; that they had dis­obeyed the in­struc­tions of the Mel­chiz­e­deks; that they had de­faulted in the ex­e­cu­tion of their oaths of trust to the sov­er­eign of the uni­verse.

75:4.3–7 · five paragraphs not cited here ·

75:4.3Eve had con­sented to par­tic­i­pate in the prac­tice of good and evil. Good is the car­ry­ing out of the di­vine plans; sin is a de­lib­er­ate trans­gres­sion of the di­vine will; evil is the mis­adap­ta­tion of plans and the mal­ad­just­ment of tech­niques re­sult­ing in uni­verse dishar­mony and plan­e­tary con­fu­sion.

75:4.4Ev­ery time the Gar­den pair had par­taken of the fruit of the tree of life, they had been warned by the arch­an­gel cus­to­dian to re­frain from yield­ing to the sug­ges­tions of Cali­gas­tia to com­bine good and evil. They had been thus ad­mon­ished: “In the day that you com­min­gle good and evil, you shall surely be­come as the mor­tals of the realm; you shall surely die.”

75:4.5Eve had told Cano of this oft-re­peated warn­ing on the fate­ful oc­ca­sion of their se­cret meet­ing, but Cano, not know­ing the im­port or sig­nif­i­cance of such ad­mo­ni­tions, had as­sured her that men and women with good mo­tives and true in­ten­tions could do no evil; that she should surely not die but rather live anew in the per­son of their off­spring, who would grow up to bless and sta­bi­lize the world.

75:4.6Even though this project of mod­i­fy­ing the di­vine plan had been con­ceived and ex­e­cuted with en­tire sin­cer­ity and with only the high­est mo­tives con­cern­ing the wel­fare of the world, it con­sti­tuted evil be­cause it rep­re­sented the wrong way to achieve righ­teous ends, be­cause it de­parted from the right way, the di­vine plan.

75:4.7True, Eve had found Cano pleas­ant to the eyes, and she re­al­ized all that her se­ducer prom­ised by way of “new and in­creased knowl­edge of hu­man af­fairs and quick­ened un­der­stand­ing of hu­man na­ture as sup­ple­men­tal to the com­pre­hen­sion of the Adamic na­ture.”

75:4.8I talked to the fa­ther and mother of the vi­o­let race that night in the Gar­den as be­came my duty un­der the sor­row­ful cir­cum­stances. I lis­tened fully to the recital of all that led up to the de­fault of Mother Eve and gave both of them ad­vice and coun­sel con­cern­ing the im­me­di­ate sit­u­a­tion. Some of this ad­vice they fol­lowed; some they dis­re­garded. This con­fer­ence ap­pears in your rec­ords as “the Lord God call­ing to Adam and Eve in the Gar­den and ask­ing, ‘Where are you?’” It was the prac­tice of later gen­er­a­tions to at­trib­ute ev­ery­thing un­usual and ex­traor­di­nary, whether nat­u­ral or spir­i­tual, di­rectly to the per­sonal in­ter­ven­tion of the Gods.

75:8.8[Pre­sented by Solo­nia, the se­raphic “voice in the Gar­den.”]

76:6.5[Pre­sented by Solo­nia, the se­raphic “voice in the Gar­den.”]

Onward

See also seraphim; Solonia

Cited alongside: Solonia, Material Sons of God