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Unqualified Absolute

63 paragraphs · about 22 minutes · 15 chapters

The paragraphs in the index’s own groups, a chapter to each, in the order the index prints them, and in the order of the book within each. A paragraph read in an earlier chapter is named in one line.

Unqualified Absolute its own citations 11 paragraphs

0:4.5This is the pri­mal con­cept of orig­i­nal re­al­ity: The Fa­ther ini­ti­ates and main­tains Re­al­ity. The pri­mal dif­fer­en­tials of re­al­ity are the de­i­fied and the un­de­i­fied—the De­ity Ab­so­lute and the Un­qual­i­fied Ab­so­lute. The pri­mal re­la­tion­ship is the ten­sion be­tween them. This Fa­ther-ini­ti­ated di­vin­ity-ten­sion is per­fectly re­solved by, and eter­nal­izes as, the Uni­ver­sal Ab­so­lute.

0:11.72. The Un­qual­i­fied Ab­so­lute is non­per­sonal, ex­tradi­vine, and un­de­i­fied. The Un­qual­i­fied Ab­so­lute is there­fore de­void of per­son­al­ity, di­vin­ity, and all cre­ator pre­rog­a­tives. Nei­ther fact nor truth, ex­pe­ri­ence nor rev­e­la­tion, phi­los­o­phy nor ab­sonity are able to pen­e­trate the na­ture and char­ac­ter of this Ab­so­lute with­out uni­verse qual­i­fi­ca­tion.

0:11.8Let it be made clear that the Un­qual­i­fied Ab­so­lute is a pos­i­tive re­al­ity per­vad­ing the grand uni­verse and, ap­par­ently, ex­tend­ing with equal space pres­ence on out into the force ac­tiv­i­ties and pre­ma­te­rial evo­lu­tions of the stag­ger­ing stretches of the space re­gions be­yond the seven super­uni­verses. The Un­qual­i­fied Ab­so­lute is not a mere neg­a­tivism of philo­sophic con­cept pred­i­cated on the as­sump­tions of meta­phys­i­cal soph­ist­ries con­cern­ing the uni­ver­sal­ity, dom­i­nance, and pri­macy of the un­con­di­tioned and the un­qual­i­fied. The Un­qual­i­fied Ab­so­lute is a pos­i­tive uni­verse over­con­trol in in­fin­ity; this over­con­trol is space-force un­lim­ited but is def­i­nitely con­di­tioned by the pres­ence of life, mind, spirit, and per­son­al­ity, and is fur­ther con­di­tioned by the will-re­ac­tions and pur­pose­ful man­dates of the Par­a­dise Trin­ity.

0:11.9We are con­vinced that the Un­qual­i­fied Ab­so­lute is not an un­dif­fer­en­ti­ated and all-per­vad­ing in­flu­ence com­pa­ra­ble ei­ther to the pan­the­is­tic con­cepts of meta­physics or to the some­time ether hy­poth­e­sis of sci­ence. The Un­qual­i­fied Ab­so­lute is force un­lim­ited and De­ity con­di­tioned, but we do not fully per­ceive the re­la­tion of this Ab­so­lute to the spirit re­al­i­ties of the uni­verses.

12:2.1When Uran­tia as­tron­o­mers peer through their in­creas­ingly pow­er­ful tele­scopes into the mys­te­ri­ous stretches of outer space and there be­hold the amaz­ing evo­lu­tion of al­most count­less phys­i­cal uni­verses, they should re­al­ize that they are gaz­ing upon the mighty out­work­ing of the un­search­able plans of the Ar­chi­tects of the Mas­ter Uni­verse. True, we do pos­sess ev­i­dences which are sug­ges­tive of the pres­ence of cer­tain Par­a­dise per­son­al­ity in­flu­ences here and there through­out the vast en­ergy man­i­fes­ta­tions now char­ac­ter­is­tic of these outer re­gions, but from the larger view­point the space re­gions ex­tend­ing be­yond the outer bor­ders of the seven super­uni­verses are gen­er­ally rec­og­nized as con­sti­tut­ing the do­mains of the Un­qual­i­fied Ab­so­lute.

12:2.2Al­though the un­aided hu­man eye can see only two or three neb­u­lae out­side the bor­ders of the super­uni­verse of Or­von­ton, your tele­scopes lit­er­ally re­veal mil­lions upon mil­lions of these phys­i­cal uni­verses in pro­cess of for­ma­tion. Most of the starry realms vi­su­ally ex­posed to the search of your pres­ent-day tele­scopes are in Or­von­ton, but with pho­to­graphic tech­nique the larger tele­scopes pen­e­trate far be­yond the bor­ders of the grand uni­verse into the do­mains of outer space, where un­told uni­verses are in pro­cess of or­ga­ni­za­tion. And there are yet other mil­lions of uni­verses be­yond the range of your pres­ent in­stru­ments.

12:2.3In the not-dis­tant fu­ture, new tele­scopes will re­veal to the won­der­ing gaze of Uran­tian as­tron­o­mers no less than 375 mil­lion new galax­ies in the re­mote stretches of outer space. At the same time these more pow­er­ful tele­scopes will dis­close that many is­land uni­verses for­merly be­lieved to be in outer space are re­ally a part of the galac­tic sys­tem of Or­von­ton. The seven super­uni­verses are still grow­ing; the pe­riph­ery of each is grad­u­ally ex­pand­ing; new neb­u­lae are con­stantly be­ing sta­bi­lized and or­ga­nized; and some of the neb­u­lae which Uran­tian as­tron­o­mers re­gard as ex­tra­galac­tic are ac­tu­ally on the fringe of Or­von­ton and are trav­el­ing along with us.

12:2.4The Uversa star stu­dents ob­serve that the grand uni­verse is sur­rounded by the an­ces­tors of a se­ries of starry and plan­e­tary clus­ters which com­pletely en­cir­cle the pres­ent in­hab­ited cre­ation as con­cen­tric rings of outer uni­verses upon uni­verses. The physi­cists of Uversa cal­cu­late that the en­ergy and mat­ter of these outer and un­charted re­gions al­ready equal many times the to­tal ma­te­rial mass and en­ergy charge em­braced in all seven super­uni­verses. We are in­formed that the meta­mor­pho­sis of cos­mic force in these outer space lev­els is a func­tion of the Par­a­dise force or­ga­niz­ers. We also know that these forces are an­ces­tral to those phys­i­cal en­er­gies which at pres­ent ac­ti­vate the grand uni­verse. The Or­von­ton power di­rec­tors, how­ever, have noth­ing to do with these far-dis­tant realms, nei­ther are the en­ergy move­ments therein dis­cernibly con­nected with the power cir­cuits of the or­ga­nized and in­hab­ited cre­ations.

12:2.5We know very lit­tle of the sig­nif­i­cance of these tremen­dous phe­nom­ena of outer space. A greater cre­ation of the fu­ture is in pro­cess of for­ma­tion. We can ob­serve its im­men­sity, we can dis­cern its ex­tent and sense its ma­jes­tic di­men­sions, but oth­er­wise we know lit­tle more about these realms than do the as­tron­o­mers of Uran­tia. As far as we know, no ma­te­rial be­ings on the or­der of hu­mans, no an­gels or other spirit crea­tures, ex­ist in this outer ring of neb­u­lae, suns, and plan­ets. This dis­tant do­main is be­yond the ju­ris­dic­tion and ad­min­is­tra­tion of the super­uni­verse gov­ern­ments.

12:2.6Through­out Or­von­ton it is be­lieved that a new type of cre­ation is in pro­cess, an or­der of uni­verses des­tined to be­come the scene of the fu­ture ac­tiv­i­ties of the as­sem­bling Corps of the Fi­nal­ity; and if our con­jec­tures are cor­rect, then the end­less fu­ture may hold for all of you the same en­thralling spec­ta­cles that the end­less past has held for your se­niors and pre­de­ces­sors.

56:9.7Spir­i­tual per­son­al­ity is ab­so­lute only on Par­a­dise, and the con­cept of the Ab­so­lute is un­qual­i­fied only in in­fin­ity. De­ity pres­ence is ab­so­lute only on Par­a­dise, and the rev­e­la­tion of God must al­ways be par­tial, rel­a­tive, and pro­gres­sive un­til his power be­comes ex­pe­ri­en­tially in­fi­nite in the space po­tency of the Un­qual­i­fied Ab­so­lute, while his per­son­al­ity man­i­fes­ta­tion be­comes ex­pe­ri­en­tially in­fi­nite in the man­i­fest pres­ence of the De­ity Ab­so­lute, and while these two po­ten­tials of in­fin­ity be­come re­al­ity-uni­fied in the Uni­ver­sal Ab­so­lute.

3 of 10 forms of energy dominated by 1 paragraph

29:3.11The power cen­ters and con­trol­lers ex­ert per­fect con­trol over only seven of the ten forms of en­ergy con­tained in each ba­sic uni­verse cur­rent; those forms which are partly or wholly ex­empt from their con­trol must rep­re­sent the un­pre­dictable realms of en­ergy man­i­fes­ta­tion dom­i­nated by the Un­qual­i­fied Ab­so­lute. If they ex­ert an in­flu­ence upon the pri­mor­dial forces of this Ab­so­lute, we are not cog­nizant of such func­tions, though there is some slight ev­i­dence which would war­rant the opin­ion that cer­tain of the phys­i­cal con­trol­lers are some­times au­to­mat­i­cally re­ac­tive to cer­tain im­pulses of the Uni­ver­sal Ab­so­lute.

defined as 19 paragraphs, 3 read above

0:11.1When the com­bined thought of the Uni­ver­sal Fa­ther and the Eter­nal Son, func­tion­ing in the God of Ac­tion, con­sti­tuted the cre­ation of the di­vine and cen­tral uni­verse, the Fa­ther fol­lowed the ex­pres­sion of his thought into the word of his Son and the act of their Con­joint Ex­ec­u­tive by dif­fer­en­ti­at­ing his Ha­vona pres­ence from the po­ten­tials of in­fin­ity. And these undis­closed in­fin­ity po­ten­tials re­main space con­cealed in the Un­qual­i­fied Ab­so­lute and di­vinely en­shrouded in the De­ity Ab­so­lute, while these two be­come one in the func­tion­ing of the Uni­ver­sal Ab­so­lute, the un­re­vealed in­fin­ity-unity of the Par­a­dise Fa­ther.

0:11.2–3 · two paragraphs not cited here ·

0:11.2Both po­tency of cos­mic force and po­tency of spirit force are in pro­cess of pro­gres­sive rev­e­la­tion-re­al­iza­tion as the en­rich­ment of all re­al­ity is ef­fected by ex­pe­ri­en­tial growth and through the cor­re­la­tion of the ex­pe­ri­en­tial with the ex­is­ten­tial by the Uni­ver­sal Ab­so­lute. By virtue of the equipois­ing pres­ence of the Uni­ver­sal Ab­so­lute, the First Source and Cen­ter re­al­izes ex­ten­sion of ex­pe­ri­en­tial power, en­joys iden­ti­fi­ca­tion with his evo­lu­tion­ary crea­tures, and achieves ex­pan­sion of ex­pe­ri­en­tial De­ity on the lev­els of Su­prem­acy, Ul­ti­macy, and Ab­so­lute­ness.

0:11.3When it is not pos­si­ble fully to dis­tin­guish the De­ity Ab­so­lute from the Un­qual­i­fied Ab­so­lute, their sup­pos­edly com­bined func­tion or co-or­di­nated pres­ence is des­ig­nated the ac­tion of the Uni­ver­sal Ab­so­lute.

0:11.41. The De­ity Ab­so­lute seems to be the all-pow­er­ful ac­ti­va­tor, while the Un­qual­i­fied Ab­so­lute ap­pears to be the all-ef­fi­cient mech­a­nizer of the su­premely uni­fied and ul­ti­mately co-or­di­nated uni­verse of uni­verses, even uni­verses upon uni­verses, made, mak­ing, and yet to be made.

0:11.5–6 · two paragraphs not cited here ·

0:11.5The De­ity Ab­so­lute can­not, or at least does not, re­act to any uni­verse sit­u­a­tion in a sub­ab­so­lute man­ner. Ev­ery re­sponse of this Ab­so­lute to any given sit­u­a­tion ap­pears to be made in terms of the wel­fare of the whole cre­ation of things and be­ings, not only in its pres­ent state of ex­is­tence, but also in view of the in­fi­nite pos­si­bil­i­ties of all fu­ture eter­nity.

0:11.6The De­ity Ab­so­lute is that po­ten­tial which was seg­re­gated from to­tal, in­fi­nite re­al­ity by the free­will choice of the Uni­ver­sal Fa­ther, and within which all di­vin­ity ac­tiv­i­ties—ex­is­ten­tial and ex­pe­ri­en­tial—take place. This is the Qual­i­fied Ab­so­lute in con­tradis­tinc­tion to the Un­qual­i­fied Ab­so­lute; but the Uni­ver­sal Ab­so­lute is super­ad­di­tive to both in the en­com­pass­ment of all ab­so­lute po­ten­tial.

0:11.7 read above, under Unqualified Absolute

0:11.8 read above, under Unqualified Absolute

0:11.9 read above, under Unqualified Absolute

3:1.7The Uni­ver­sal Con­trol­ler is po­ten­tially pres­ent in the grav­ity cir­cuits of the Isle of Par­a­dise in all parts of the uni­verse at all times and in the same de­gree, in ac­cor­dance with the mass, in re­sponse to the phys­i­cal de­mands for this pres­ence, and be­cause of the in­her­ent na­ture of all cre­ation which causes all things to ad­here and con­sist in him. Like­wise is the First Source and Cen­ter po­ten­tially pres­ent in the Un­qual­i­fied Ab­so­lute, the re­pos­i­tory of the un­cre­ated uni­verses of the eter­nal fu­ture. God thus po­ten­tially per­vades the phys­i­cal uni­verses of the past, pres­ent, and fu­ture. He is the pri­mor­dial foun­da­tion of the co­her­ence of the so-called ma­te­rial cre­ation. This non­spir­i­tual De­ity po­ten­tial be­comes ac­tual here and there through­out the level of phys­i­cal ex­is­tences by the in­ex­pli­ca­ble in­tru­sion of some one of his ex­clu­sive agen­cies upon the stage of uni­verse ac­tion.

11:2.8We speak of that sur­face of Par­a­dise which is oc­cu­pied with per­son­al­ity ac­tiv­i­ties as the up­per side, and the op­po­site sur­face as the nether side. The pe­riph­ery of Par­a­dise pro­vides for ac­tiv­i­ties that are not strictly per­sonal or non­per­sonal. The Trin­ity seems to dom­i­nate the per­sonal or up­per plane, the Un­qual­i­fied Ab­so­lute the nether or im­per­sonal plane. We hardly con­ceive of the Un­qual­i­fied Ab­so­lute as a per­son, but we do think of the func­tional space pres­ence of this Ab­so­lute as fo­cal­ized on nether Par­a­dise.

11:8.9Par­a­dise is the ab­so­lute source and the eter­nal fo­cal point of all en­ergy-mat­ter in the uni­verse of uni­verses. The Un­qual­i­fied Ab­so­lute is the re­vealer, reg­u­la­tor, and re­pos­i­tory of that which has Par­a­dise as its source and ori­gin. The uni­ver­sal pres­ence of the Un­qual­i­fied Ab­so­lute seems to be equiv­a­lent to the con­cept of a po­ten­tial in­fin­ity of grav­ity ex­ten­sion, an elas­tic ten­sion of Par­a­dise pres­ence. This con­cept aids us in grasp­ing the fact that ev­ery­thing is drawn in­ward to­wards Par­a­dise. The il­lus­tra­tion is crude but nonethe­less help­ful. It also ex­plains why grav­ity al­ways acts pref­er­en­tially in the plane per­pen­dic­u­lar to the mass, a phe­nom­e­non in­dica­tive of the dif­fer­en­tial di­men­sions of Par­a­dise and the sur­round­ing cre­ations.

12:6.6All phases of pri­mor­dial force, nas­cent spirit, and other non­per­sonal ul­ti­mates ap­pear to re­act in ac­cor­dance with cer­tain rel­a­tively sta­ble but un­known laws and are char­ac­ter­ized by a lat­i­tude of per­for­mance and an elas­tic­ity of re­sponse which are of­ten dis­con­cert­ing when en­coun­tered in the phe­nom­ena of a cir­cum­scribed and iso­lated sit­u­a­tion. What is the ex­pla­na­tion of this un­pre­dictable free­dom of re­ac­tion dis­closed by these emerg­ing uni­verse ac­tu­al­i­ties? These un­known, un­fath­omable un­pre­dicta­bles—whether per­tain­ing to the be­hav­ior of a pri­mor­dial unit of force, the re­ac­tion of an uniden­ti­fied level of mind, or the phe­nom­e­non of a vast pre­uni­verse in the mak­ing in the do­mains of outer space—prob­a­bly dis­close the ac­tiv­i­ties of the Ul­ti­mate and the pres­ence-per­for­mances of the Ab­so­lutes, which an­te­date the func­tion of all uni­verse Cre­ators.

12:6.7We do not re­ally know, but we sur­mise that such amaz­ing ver­sa­til­ity and such pro­found co-or­di­na­tion sig­nify the pres­ence and per­for­mance of the Ab­so­lutes, and that such di­ver­sity of re­sponse in the face of ap­par­ently uni­form cau­sa­tion dis­closes the re­ac­tion of the Ab­so­lutes, not only to the im­me­di­ate and sit­u­a­tional cau­sa­tion, but also to all other re­lated cau­sa­tions through­out the en­tire mas­ter uni­verse.

56:1.1The phys­i­cal or ma­te­rial cre­ation is not in­fi­nite, but it is per­fectly co-or­di­nated. There are force, en­ergy, and power, but they are all one in ori­gin. The seven super­uni­verses are seem­ingly dual; the cen­tral uni­verse, tri­une; but Par­a­dise is of sin­gle con­sti­tu­tion. And Par­a­dise is the ac­tual source of all ma­te­rial uni­verses—past, pres­ent, and fu­ture. But this cos­mic deriva­tion is an eter­nity event; at no time—past, pres­ent, or fu­ture—does ei­ther space or the ma­te­rial cos­mos come forth from the nu­clear Isle of Light. As the cos­mic source, Par­a­dise func­tions prior to space and be­fore time; hence would its deriva­tions seem to be or­phaned in time and space did they not emerge through the Un­qual­i­fied Ab­so­lute, their ul­ti­mate re­pos­i­tory in space and their re­vealer and reg­u­la­tor in time.

56:1.2The Un­qual­i­fied Ab­so­lute up­holds the phys­i­cal uni­verse, while the De­ity Ab­so­lute mo­ti­vates the ex­qui­site over­con­trol of all ma­te­rial re­al­ity; and both Ab­so­lutes are func­tion­ally uni­fied by the Uni­ver­sal Ab­so­lute. This co­he­sive cor­re­la­tion of the ma­te­rial uni­verse is best un­der­stood by all per­son­al­i­ties—ma­te­rial, mor­ontia, ab­so­nite, or spir­i­tual—by the ob­ser­va­tion of the grav­ity re­sponse of all bona fide ma­te­rial re­al­ity to the grav­ity cen­ter­ing on nether Par­a­dise.

65:6.8Physics and chem­istry alone can­not ex­plain how a hu­man be­ing evolved out of the primeval pro­to­plasm of the early seas. The abil­ity to learn, mem­ory and dif­fer­en­tial re­sponse to en­vi­ron­ment, is the en­dow­ment of mind. The laws of physics are not re­spon­sive to train­ing; they are im­mutable and un­chang­ing. The re­ac­tions of chem­istry are not mod­i­fied by ed­u­ca­tion; they are uni­form and de­pend­able. Aside from the pres­ence of the Un­qual­i­fied Ab­so­lute, elec­tri­cal and chem­i­cal re­ac­tions are pre­dictable. But mind can profit from ex­pe­ri­ence, can learn from re­ac­tive habits of be­hav­ior in re­sponse to rep­e­ti­tion of stim­uli.

105:2.106. The In­fi­nite Ca­pac­ity. I AM static-re­ac­tive. This is the end­less ma­trix, the pos­si­bil­ity for all fu­ture cos­mic ex­pan­sion. This phase of the I AM is per­haps best con­ceived as the super­grav­ity pres­ence of the Un­qual­i­fied Ab­so­lute.

105:3.76. The Un­qual­i­fied Ab­so­lute. Static, re­ac­tive, and abeyant; the un­re­vealed cos­mic in­fin­ity of the I AM; to­tal­ity of non­de­i­fied re­al­ity and fi­nal­ity of all non­per­sonal po­ten­tial. Space lim­its the func­tion of the Un­qual­i­fied, but the pres­ence of the Un­qual­i­fied is with­out limit, in­fi­nite. There is a con­cept pe­riph­ery to the mas­ter uni­verse, but the pres­ence of the Un­qual­i­fied is lim­it­less; even eter­nity can­not ex­haust the bound­less qui­es­cence of this non­de­ity Ab­so­lute.

106:7.3Des­tiny is es­tab­lished by the vo­li­tional act of the De­i­ties who con­sti­tute the Par­a­dise Trin­ity; des­tiny is es­tab­lished in the vast­ness of the three great po­ten­tials whose ab­so­lute­ness en­com­passes the pos­si­bil­i­ties of all fu­ture de­vel­op­ment; des­tiny is prob­a­bly con­sum­mated by the act of the Con­sum­ma­tor of Uni­verse Des­tiny, and this act is prob­a­bly in­volved with the Su­preme and the Ul­ti­mate in the Trin­ity Ab­so­lute. Any ex­pe­ri­en­tial des­tiny can be at least par­tially com­pre­hended by ex­pe­ri­enc­ing crea­tures; but a des­tiny which im­pinges on in­fi­nite ex­is­ten­tials is hardly com­pre­hen­si­ble. Fi­nal­ity des­tiny is an ex­is­ten­tial-ex­pe­ri­en­tial at­tain­ment which ap­pears to in­volve the De­ity Ab­so­lute. But the De­ity Ab­so­lute stands in eter­nity re­la­tion­ship with the Un­qual­i­fied Ab­so­lute by virtue of the Uni­ver­sal Ab­so­lute. And these three Ab­so­lutes, ex­pe­ri­en­tial in pos­si­bil­ity, are ac­tu­ally ex­is­ten­tial and more, be­ing lim­it­less, time­less, space­less, bound­less, and mea­sure­less—truly in­fi­nite.

106:7.4–8 · five paragraphs not cited here ·

106:7.4The im­prob­a­bil­ity of goal at­tain­ment does not, how­ever, pre­vent phil­o­soph­i­cal the­o­riz­ing about such hy­po­thet­i­cal des­tinies. The ac­tu­al­iza­tion of the De­ity Ab­so­lute as an at­tain­able ab­so­lute God may be prac­ti­cally im­pos­si­ble of re­al­iza­tion; nev­er­the­less, such a fi­nal­ity fruition re­mains a the­o­ret­i­cal pos­si­bil­ity. The in­volve­ment of the Un­qual­i­fied Ab­so­lute in some in­con­ceiv­able cos­mos-in­fi­nite may be mea­sure­lessly re­mote in the fu­tu­rity of end­less eter­nity, but such a hy­poth­e­sis is nonethe­less valid. Mor­tals, mor­ontians, spir­its, fi­nal­i­ters, Tran­scen­den­talers, and oth­ers, to­gether with the uni­verses them­selves and all other phases of re­al­ity, cer­tainly do have a po­ten­tially fi­nal des­tiny that is ab­so­lute in value; but we doubt that any be­ing or uni­verse will ever com­pletely at­tain all of the as­pects of such a des­tiny.

106:7.5No mat­ter how much you may grow in Fa­ther com­pre­hen­sion, your mind will al­ways be stag­gered by the un­re­vealed in­fin­ity of the Fa­ther-I AM, the un­ex­plored vast­ness of which will al­ways re­main un­fath­omable and in­com­pre­hen­si­ble through­out all the cy­cles of eter­nity. No mat­ter how much of God you may at­tain, there will al­ways re­main much more of him, the ex­is­tence of which you will not even sus­pect. And we be­lieve that this is just as true on tran­scen­den­tal lev­els as it is in the do­mains of fi­nite ex­is­tence. The quest for God is end­less!

106:7.6Such in­abil­ity to at­tain God in a fi­nal sense should in no man­ner dis­cour­age uni­verse crea­tures; in­deed, you can and do at­tain De­ity lev­els of the Sev­en­fold, the Su­preme, and the Ul­ti­mate, which mean to you what the in­fi­nite re­al­iza­tion of God the Fa­ther means to the Eter­nal Son and to the Con­joint Ac­tor in their ab­so­lute sta­tus of eter­nity ex­is­tence. Far from ha­rass­ing the crea­ture, the in­fin­ity of God should be the su­preme as­sur­ance that through­out all end­less fu­tu­rity an as­cend­ing per­son­al­ity will have be­fore him the pos­si­bil­i­ties of per­son­al­ity de­vel­op­ment and De­ity as­so­ci­a­tion which even eter­nity will nei­ther ex­haust nor ter­mi­nate.

106:7.7To fi­nite crea­tures of the grand uni­verse the con­cept of the mas­ter uni­verse seems to be well-nigh in­fi­nite, but doubt­less the ab­so­nite ar­chi­tects thereof per­ceive its re­lat­ed­ness to fu­ture and unimag­ined de­vel­op­ments within the un­end­ing I AM. Even space it­self is but an ul­ti­mate con­di­tion, a con­di­tion of qual­i­fi­ca­tion within the rel­a­tive ab­so­lute­ness of the quiet zones of midspace.

106:7.8At the in­con­ceiv­ably dis­tant fu­ture eter­nity mo­ment of the fi­nal com­ple­tion of the en­tire mas­ter uni­verse, no doubt we will all look back upon its en­tire his­tory as only the be­gin­ning, sim­ply the cre­ation of cer­tain fi­nite and tran­scen­den­tal foun­da­tions for even greater and more en­thralling meta­mor­phoses in un­charted in­fin­ity. At such a fu­ture eter­nity mo­ment the mas­ter uni­verse will still seem youth­ful; in­deed, it will be al­ways young in the face of the lim­it­less pos­si­bil­i­ties of never-end­ing eter­nity.

106:7.9The im­prob­a­bil­ity of in­fi­nite des­tiny at­tain­ment does not in the least pre­vent the en­ter­tain­ment of ideas about such des­tiny, and we do not hes­i­tate to say that, if the three ab­so­lute po­ten­tials could ever be­come com­pletely ac­tu­al­ized, it would be pos­si­ble to con­ceive of the fi­nal in­te­gra­tion of to­tal re­al­ity. This de­vel­op­men­tal re­al­iza­tion is pred­i­cated on the com­pleted ac­tu­al­iza­tion of the Un­qual­i­fied, Uni­ver­sal, and De­ity Ab­so­lutes, the three po­ten­tial­i­ties whose union con­sti­tutes the la­tency of the I AM, the sus­pended re­al­i­ties of eter­nity, the abeyant pos­si­bil­i­ties of all fu­tu­rity, and more.

115:3.83. The Po­ten­tial. The union of the three Ab­so­lutes of po­ten­tial­ity, the De­ity, Un­qual­i­fied, and Uni­ver­sal Ab­so­lutes. This tri­odity of ex­is­ten­tial po­ten­tial­ity con­sti­tutes the po­ten­tial rev­e­la­tion of the orig­i­nal­ity of the First Source and Cen­ter.

115:3.9 · one paragraph not cited here ·

115:3.9The in­teras­so­ci­a­tion of the Orig­i­nal, the Ac­tual, and the Po­ten­tial yields the ten­sions within in­fin­ity which re­sult in the pos­si­bil­ity for all uni­verse growth; and growth is the na­ture of the Sev­en­fold, the Su­preme, and the Ul­ti­mate.

115:3.10In the as­so­ci­a­tion of the De­ity, Uni­ver­sal, and Un­qual­i­fied Ab­so­lutes, po­ten­tial­ity is ab­so­lute while ac­tu­al­ity is emer­gent; in the as­so­ci­a­tion of the Sec­ond, Third, and Par­a­dise Sources and Cen­ters, ac­tu­al­ity is ab­so­lute while po­ten­tial­ity is emer­gent; in the orig­i­nal­ity of the First Source and Cen­ter, we can­not say that ei­ther ac­tu­al­ity or po­ten­tial­ity is ei­ther ex­is­tent or emer­gent—the Fa­ther is.

118:4.3The purely static po­ten­tials in­her­ent in the Un­qual­i­fied Ab­so­lute are re­ac­tive to those cau­sa­tions of the De­ity Ab­so­lute which are pro­duced by the ac­tions of the Par­a­dise Trin­ity. In the pres­ence of the Uni­ver­sal Ab­so­lute these causative-im­preg­nated static po­ten­tials forth­with be­come ac­tive and re­spon­sive to the in­flu­ence of cer­tain tran­scen­den­tal agen­cies whose ac­tions re­sult in the trans­mu­ta­tion of these ac­ti­vated po­ten­tials to the sta­tus of true uni­verse pos­si­bil­i­ties for de­vel­op­ment, ac­tu­al­ized ca­pac­i­ties for growth. It is upon such ma­tured po­ten­tials that the cre­ators and con­trol­lers of the grand uni­verse en­act the never-end­ing drama of cos­mic evo­lu­tion.

118:4.4Cau­sa­tion, dis­re­gard­ing ex­is­ten­tials, is three­fold in its ba­sic con­sti­tu­tion. As it op­er­ates in this uni­verse age and con­cern­ing the fi­nite level of the seven super­uni­verses, it may be con­ceived as fol­lows:

118:4.51. Ac­ti­va­tion of static po­ten­tials. The es­tab­lish­ment of des­tiny in the Uni­ver­sal Ab­so­lute by the ac­tions of the De­ity Ab­so­lute, op­er­at­ing in and upon the Un­qual­i­fied Ab­so­lute and in con­se­quence of the vo­li­tional man­dates of the Par­a­dise Trin­ity.

emergent energy must be liberated from 1 paragraph

16:4.124. The be­hav­ior of emer­gent en­ergy when fully lib­er­ated from the grasp of the Un­qual­i­fied Ab­so­lute, thus be­com­ing re­spon­sive to the di­rect in­flu­ence of lin­ear grav­ity and to the ma­nip­u­la­tions of the Uni­verse Power Di­rec­tors and their as­so­ciates.

matter subject to cosmic overcontrol of 2 paragraphs

21:2.12The per­sonal pres­ence of a Cre­ator Son in his lo­cal uni­verse is not nec­es­sary to the smooth run­ning of an es­tab­lished ma­te­rial cre­ation. Such Sons may jour­ney to Par­a­dise, and still their uni­verses swing on through space. They may lay down their lines of power to in­car­nate as the chil­dren of time; still their realms whirl on about their re­spec­tive cen­ters. No ma­te­rial or­ga­ni­za­tion is in­de­pen­dent of the ab­so­lute-grav­ity grasp of Par­a­dise or of the cos­mic over­con­trol in­her­ent in the space pres­ence of the Un­qual­i­fied Ab­so­lute.

41:5.8The ac­tion of cer­tain sec­ondary and other undis­cov­ered en­er­gies pres­ent in the space re­gions of your lo­cal uni­verse is such that so­lar-light em­a­na­tions ap­pear to ex­e­cute cer­tain wavy phe­nom­ena as well as to be chopped up into in­finites­i­mal por­tions of def­i­nite length and weight. And, prac­ti­cally con­sid­ered, that is ex­actly what hap­pens. You can hardly hope to ar­rive at a bet­ter un­der­stand­ing of the be­hav­ior of light un­til such a time as you ac­quire a clearer con­cept of the in­ter­ac­tion and in­ter­re­la­tion­ship of the var­i­ous space-forces and so­lar en­er­gies op­er­at­ing in the space re­gions of Neb­a­don. Your pres­ent con­fu­sion is also due to your in­com­plete grasp of this prob­lem as it in­volves the in­teras­so­ci­ated ac­tiv­i­ties of the per­sonal and non­per­sonal con­trol of the mas­ter uni­verse—the pres­ences, the per­for­mances, and the co-or­di­na­tion of the Con­joint Ac­tor and the Un­qual­i­fied Ab­so­lute.

may be activated by 2nd experiential Trinity 1 paragraph

106:5.1The Ul­ti­mate is the apex of tran­scen­den­tal re­al­ity even as the Su­preme is the cap­stone of evo­lu­tion­ary-ex­pe­ri­en­tial re­al­ity. And the ac­tual emer­gence of these two ex­pe­ri­en­tial De­i­ties lays the foun­da­tion for the sec­ond ex­pe­ri­en­tial Trin­ity. This is the Trin­ity Ab­so­lute, the union of God the Su­preme, God the Ul­ti­mate, and the un­re­vealed Con­sum­ma­tor of Uni­verse Des­tiny. And this Trin­ity has the­o­ret­i­cal ca­pac­ity to ac­ti­vate the Ab­so­lutes of po­ten­tial­ity—De­ity, Uni­ver­sal, and Un­qual­i­fied. But the com­pleted for­ma­tion of this Trin­ity Ab­so­lute could take place only af­ter the com­pleted evo­lu­tion of the en­tire mas­ter uni­verse, from Ha­vona to the fourth and out­er­most space level.

member of triodity of potentiality 1 paragraph

104:5.7The Tri­odity of Po­ten­tial­ity. This tri­odity con­sists in the as­so­ci­a­tion of the three Ab­so­lutes of po­ten­tial­ity:

presence encountered in elements above #27 1 paragraph

42:7.10The first twenty-seven atoms, those con­tain­ing from one to twenty-seven or­bital elec­trons, are more easy of com­pre­hen­sion than the rest. From twenty-eight up­ward we en­counter more and more of the un­pre­dictabil­ity of the sup­posed pres­ence of the Un­qual­i­fied Ab­so­lute. But some of this elec­tronic un­pre­dictabil­ity is due to dif­fer­en­tial ul­ti­ma­tonic ax­ial rev­o­lu­tion­ary ve­loc­i­ties and to the un­ex­plained “hud­dling” pro­cliv­ity of ul­ti­ma­tons. Other in­flu­ences—phys­i­cal, elec­tri­cal, mag­netic, and grav­i­ta­tional—also op­er­ate to pro­duce vari­able elec­tronic be­hav­ior. Atoms there­fore are sim­i­lar to per­sons as to pre­dictabil­ity. Statis­ti­cians may an­nounce laws gov­ern­ing a large num­ber of ei­ther atoms or per­sons but not for a sin­gle in­di­vid­ual atom or per­son.

relative to space 11 paragraphs, 3 read above

11:7.4Space is nei­ther a sub­ab­so­lute con­di­tion within, nor the pres­ence of, the Un­qual­i­fied Ab­so­lute, nei­ther is it a func­tion of the Ul­ti­mate. It is a be­stowal of Par­a­dise, and the space of the grand uni­verse and that of all outer re­gions is be­lieved to be ac­tu­ally per­vaded by the an­ces­tral space po­tency of the Un­qual­i­fied Ab­so­lute. From near ap­proach to pe­riph­eral Par­a­dise, this per­vaded space ex­tends hor­i­zon­tally out­ward through the fourth space level and be­yond the pe­riph­ery of the mas­ter uni­verse, but how far be­yond we do not know.

12:2.1 read above, under Unqualified Absolute

12:4.2The Un­qual­i­fied Ab­so­lute is func­tion­ally lim­ited to space, but we are not so sure about the re­la­tion of this Ab­so­lute to mo­tion. Is mo­tion in­her­ent therein? We do not know. We know that mo­tion is not in­her­ent in space; even the mo­tions of space are not in­nate. But we are not so sure about the re­la­tion of the Un­qual­i­fied to mo­tion. Who, or what, is re­ally re­spon­si­ble for the gi­gan­tic ac­tiv­i­ties of force-en­ergy trans­mu­ta­tions now in prog­ress out be­yond the bor­ders of the pres­ent seven super­uni­verses? Con­cern­ing the ori­gin of mo­tion we have the fol­low­ing opin­ions:

12:4.3–5 · three paragraphs not cited here ·

12:4.31. We think the Con­joint Ac­tor ini­ti­ates mo­tion in space.

12:4.42. If the Con­joint Ac­tor pro­duces the mo­tions of space, we can­not prove it.

12:4.53. The Uni­ver­sal Ab­so­lute does not orig­i­nate ini­tial mo­tion but does equal­ize and con­trol all of the ten­sions orig­i­nated by mo­tion.

12:4.6In outer space the force or­ga­niz­ers are ap­par­ently re­spon­si­ble for the pro­duc­tion of the gi­gan­tic uni­verse wheels which are now in pro­cess of stel­lar evo­lu­tion, but their abil­ity so to func­tion must have been made pos­si­ble by some mod­i­fi­ca­tion of the space pres­ence of the Un­qual­i­fied Ab­so­lute.

12:5.2Space is not in­fi­nite, even though it takes ori­gin from Par­a­dise; not ab­so­lute, for it is per­vaded by the Un­qual­i­fied Ab­so­lute. We do not know the ab­so­lute lim­its of space, but we do know that the ab­so­lute of time is eter­nity.

12:6.13The Un­qual­i­fied Ab­so­lute per­vades all space. We are not al­to­gether clear as to the ex­act sta­tus of the De­ity and Uni­ver­sal Ab­so­lutes, but we know the lat­ter func­tions wher­ever the De­ity and Un­qual­i­fied Ab­so­lutes func­tion. The De­ity Ab­so­lute may be uni­ver­sally pres­ent but hardly space pres­ent. The Ul­ti­mate is, or some­time will be, space pres­ent to the outer mar­gins of the fourth space level. We doubt that the Ul­ti­mate will ever have a space pres­ence be­yond the pe­riph­ery of the mas­ter uni­verse, but within this limit the Ul­ti­mate is pro­gres­sively in­te­grat­ing the cre­ative or­ga­ni­za­tion of the po­ten­tials of the three Ab­so­lutes.

29:3.11 read above, under 3 of 10 forms of energy dominated by

29:3.12These liv­ing power mech­a­nisms are not con­sciously re­lated to the mas­ter uni­verse en­ergy over­con­trol of the Un­qual­i­fied Ab­so­lute, but we sur­mise that their en­tire and al­most per­fect scheme of power di­rec­tion is in some un­known man­ner sub­or­di­nated to this super­grav­ity pres­ence. In any lo­cal en­ergy sit­u­a­tion the cen­ters and con­trol­lers ex­ert near-su­prem­acy, but they are al­ways con­scious of the super­en­ergy pres­ence and the un­rec­og­niz­able per­for­mance of the Un­qual­i­fied Ab­so­lute.

29:5.5Pri­mary Mas­ter Force Or­ga­niz­ers are the ma­nip­u­la­tors of the pri­mor­dial or ba­sic space-forces of the Un­qual­i­fied Ab­so­lute; they are neb­u­lae cre­ators. They are the liv­ing in­sti­ga­tors of the en­ergy cy­clones of space and the early or­ga­niz­ers and di­rec­tion­iz­ers of these gi­gan­tic man­i­fes­ta­tions. These force or­ga­niz­ers trans­mute pri­mor­dial force (pre-en­ergy not re­spon­sive to di­rect Par­a­dise grav­ity) into pri­mary or puis­sant en­ergy, en­ergy trans­mut­ing from the ex­clu­sive grasp of the Un­qual­i­fied Ab­so­lute to the grav­ity grasp of the Isle of Par­a­dise. They are there­upon suc­ceeded by the as­so­ciate force or­ga­niz­ers, who con­tinue the pro­cess of en­ergy trans­mu­ta­tion from the pri­mary through the sec­ondary or grav­ity-en­ergy stage.

42:2.31. Space po­tency. This is the un­ques­tioned free space pres­ence of the Un­qual­i­fied Ab­so­lute. The ex­ten­sion of this con­cept con­notes the uni­verse force-space po­ten­tial in­her­ent in the func­tional to­tal­ity of the Un­qual­i­fied Ab­so­lute, while the in­ten­sion of this con­cept im­plies the to­tal­ity of cos­mic re­al­ity—uni­verses—which em­anated eter­ni­ty­wise from the never-be­gin­ning, never-end­ing, never-mov­ing, never-chang­ing Isle of Par­a­dise.

42:8.2The in­ter­elec­tronic space of an atom is not empty. Through­out an atom this in­ter­elec­tronic space is ac­ti­vated by wave­like man­i­fes­ta­tions which are per­fectly syn­chro­nized with elec­tronic ve­loc­ity and ul­ti­ma­tonic rev­o­lu­tions. This force is not wholly dom­i­nated by your rec­og­nized laws of pos­i­tive and neg­a­tive at­trac­tion; its be­hav­ior is there­fore some­times un­pre­dictable. This un­named in­flu­ence seems to be a space-force re­ac­tion of the Un­qual­i­fied Ab­so­lute.

56:7.7As the fron­tiers of ex­pe­ri­en­tial De­ity are ex­tended out into the do­mains of the Un­qual­i­fied Ab­so­lute, we en­vi­sion the ac­tiv­ity of God the Sev­en­fold dur­ing the ear­lier evo­lu­tion­ary epochs of these cre­ations of the fu­ture. We are not all in agree­ment re­spect­ing the fu­ture sta­tus of the An­cients of Days and the super­uni­verse Mas­ter Spir­its. Nei­ther do we know whether or not the Su­preme Be­ing will therein func­tion as in the seven super­uni­verses. But we all con­jec­ture that the Mi­cha­els, the Cre­ator Sons, are des­tined to func­tion in these outer uni­verses. Some hold that the fu­ture ages will wit­ness some closer form of union be­tween the as­so­ci­ated Cre­ator Sons and Di­vine Min­is­ters; it is even pos­si­ble that such a cre­ator union might even­tu­ate in some new ex­pres­sion of as­so­ciate-cre­ator iden­tity of an ul­ti­mate na­ture. But we re­ally know noth­ing about these pos­si­bil­i­ties of the un­re­vealed fu­ture.

105:3.43. The Par­a­dise Source and Cen­ter. Sec­ond non­de­ity pat­tern, the eter­nal Isle of Par­a­dise; the ba­sis for the re­al­iza­tion-rev­e­la­tion of “I AM force” and the foun­da­tion for the es­tab­lish­ment of grav­ity con­trol through­out the uni­verses. Re­gard­ing all ac­tu­al­ized, non­spir­i­tual, im­per­sonal, and non­vo­li­tional re­al­ity, Par­a­dise is the ab­so­lute of pat­terns. Just as spirit en­ergy is re­lated to the Uni­ver­sal Fa­ther through the ab­so­lute per­son­al­ity of the Mother-Son, so is all cos­mic en­ergy grasped in the grav­ity con­trol of the First Source and Cen­ter through the ab­so­lute pat­tern of the Par­a­dise Isle. Par­a­dise is not in space; space ex­ists rel­a­tive to Par­a­dise, and the chronic­ity of mo­tion is de­ter­mined through Par­a­dise re­la­tion­ship. The eter­nal Isle is ab­so­lutely at rest; all other or­ga­nized and or­ga­niz­ing en­ergy is in eter­nal mo­tion; in all space, only the pres­ence of the Un­qual­i­fied Ab­so­lute is qui­es­cent, and the Un­qual­i­fied is co-or­di­nate with Par­a­dise. Par­a­dise ex­ists at the fo­cus of space, the Un­qual­i­fied per­vades it, and all rel­a­tive ex­is­tence has its be­ing within this do­main.

105:3.5–6 · two paragraphs not cited here ·

105:3.54. The Third Source and Cen­ter. Third Per­son of De­ity, the Con­joint Ac­tor; in­fi­nite in­te­gra­tor of Par­a­dise cos­mic en­er­gies with the spirit en­er­gies of the Eter­nal Son; per­fect co-or­di­na­tor of the mo­tives of will and the me­chan­ics of force; uni­fier of all ac­tual and ac­tu­al­iz­ing re­al­ity. Through the min­is­tra­tions of his man­i­fold chil­dren the In­fi­nite Spirit re­veals the mercy of the Eter­nal Son while at the same time func­tion­ing as the in­fi­nite ma­nip­u­la­tor, for­ever weav­ing the pat­tern of Par­a­dise into the en­er­gies of space. This self­same Con­joint Ac­tor, this God of Ac­tion, is the per­fect ex­pres­sion of the lim­it­less plans and pur­poses of the Fa­ther-Son while func­tion­ing him­self as the source of mind and the be­stower of in­tel­lect upon the crea­tures of a far-flung cos­mos.

105:3.65. The De­ity Ab­so­lute. The cau­sa­tional, po­ten­tially per­sonal pos­si­bil­i­ties of uni­ver­sal re­al­ity, the to­tal­ity of all De­ity po­ten­tial. The De­ity Ab­so­lute is the pur­po­sive qual­i­fier of the un­qual­i­fied, ab­so­lute, and non­de­ity re­al­i­ties. The De­ity Ab­so­lute is the qual­i­fier of the ab­so­lute and the ab­so­l­u­tizer of the qual­i­fied—the des­tiny in­cep­tor.

105:3.7 read above, under defined as

Seven Master Spirits not associated with 2 paragraphs

16:4.4We are un­able to trace any per­sonal con­nec­tion be­tween the cos­mic-en­ergy work of the Mas­ter Spir­its and the force func­tions of the Un­qual­i­fied Ab­so­lute. The en­ergy man­i­fes­ta­tions un­der the ju­ris­dic­tion of the Mas­ter Spir­its are all di­rected from the pe­riph­ery of Par­a­dise; they do not ap­pear to be in any di­rect man­ner as­so­ci­ated with the force phe­nom­ena iden­ti­fied with the nether sur­face of Par­a­dise.

16:4.5–15 · eleven paragraphs not cited here ·

16:4.5Un­ques­tion­ably, when we en­counter the func­tional ac­tiv­i­ties of the var­i­ous Mor­ontia Power Super­vi­sors, we are face to face with cer­tain of the un­re­vealed ac­tiv­i­ties of the Mas­ter Spir­its. Who, aside from these an­ces­tors of both phys­i­cal con­trol­lers and spirit min­is­ters, could have con­trived so to com­bine and as­so­ciate ma­te­rial and spir­i­tual en­er­gies as to pro­duce a hith­erto nonex­is­tent phase of uni­verse re­al­ity—mor­ontia sub­stance and mor­ontia mind?

16:4.6Much of the re­al­ity of the spir­i­tual worlds is of the mor­ontia or­der, a phase of uni­verse re­al­ity wholly un­known on Uran­tia. The goal of per­son­al­ity ex­is­tence is spir­i­tual, but the mor­ontia cre­ations al­ways in­ter­vene, bridg­ing the gulf be­tween the ma­te­rial realms of mor­tal ori­gin and the super­uni­verse spheres of ad­vanc­ing spir­i­tual sta­tus. It is in this realm that the Mas­ter Spir­its make their great con­tri­bu­tion to the plan of man’s Par­a­dise as­cen­sion.

16:4.7The Seven Mas­ter Spir­its have per­sonal rep­re­sen­ta­tives who func­tion through­out the grand uni­verse; but since a large ma­jor­ity of these sub­or­di­nate be­ings are not di­rectly con­cerned with the as­cen­dant scheme of mor­tal pro­gres­sion in the path of Par­a­dise per­fec­tion, lit­tle or noth­ing has been re­vealed about them. Much, very much, of the ac­tiv­ity of the Seven Mas­ter Spir­its re­mains hid­den from hu­man un­der­stand­ing be­cause in no way does it di­rectly per­tain to your prob­lem of Par­a­dise as­cent.

16:4.8It is highly prob­a­ble, though we can­not of­fer def­i­nite proof, that the Mas­ter Spirit of Or­von­ton ex­erts a de­cided in­flu­ence in the fol­low­ing spheres of ac­tiv­ity:

16:4.91. The life-ini­ti­a­tion pro­ce­dures of the lo­cal uni­verse Life Car­ri­ers.

16:4.102. The life ac­ti­va­tions of the ad­ju­tant mind-spir­its be­stowed upon the worlds by a lo­cal uni­verse Cre­ative Spirit.

16:4.113. The fluc­tu­a­tions in en­ergy man­i­fes­ta­tions ex­hib­ited by the lin­ear-grav­ity-re­spond­ing units of or­ga­nized mat­ter.

16:4.12 read above, under emergent energy must be liberated from

16:4.135. The be­stowal of the min­istry spirit of a lo­cal uni­verse Cre­ative Spirit, known on Uran­tia as the Holy Spirit.

16:4.146. The sub­se­quent be­stowal of the spirit of the be­stowal Sons, on Uran­tia called the Com­forter or the Spirit of Truth.

16:4.157. The re­flec­tiv­ity mech­a­nism of the lo­cal uni­verses and the super­uni­verse. Many fea­tures con­nected with this ex­traor­di­nary phe­nom­e­non can hardly be rea­son­ably ex­plained or ra­tio­nally un­der­stood with­out pos­tu­lat­ing the ac­tiv­ity of the Mas­ter Spir­its in as­so­ci­a­tion with the Con­joint Ac­tor and the Su­preme Be­ing.

16:4.16Not­with­stand­ing our fail­ure ad­e­quately to com­pre­hend the man­i­fold work­ings of the Seven Mas­ter Spir­its, we are con­fi­dent there are two realms in the vast range of uni­verse ac­tiv­i­ties with which they have noth­ing what­ever to do: the be­stowal and min­istry of the Thought Ad­justers and the in­scrutable func­tions of the Un­qual­i­fied Ab­so­lute.

triunity membership 2 paragraphs

104:4.22The Fourth Tri­unity—the tri­unity of en­ergy in­fin­ity. Within this tri­unity there eter­nal­izes the be­gin­nings and the end­ings of all en­ergy re­al­ity, from space po­tency to monota. This group­ing em­braces the fol­low­ing:

104:4.23–28 · six paragraphs not cited here ·

104:4.231. The Fa­ther-Spirit.

104:4.242. The Par­a­dise Isle.

104:4.253. The Un­qual­i­fied Ab­so­lute.

104:4.26Par­a­dise is the cen­ter of the force-en­ergy ac­ti­va­tion of the cos­mos—the uni­verse po­si­tion of the First Source and Cen­ter, the cos­mic fo­cal point of the Un­qual­i­fied Ab­so­lute, and the source of all en­ergy. Ex­is­ten­tially pres­ent within this tri­unity is the en­ergy po­ten­tial of the cos­mos-in­fi­nite, of which the grand uni­verse and the mas­ter uni­verse are only par­tial man­i­fes­ta­tions.

104:4.27The fourth tri­unity ab­so­lutely con­trols the fun­da­men­tal units of cos­mic en­ergy and re­leases them from the grasp of the Un­qual­i­fied Ab­so­lute in di­rect pro­por­tion to the ap­pear­ance in the ex­pe­ri­en­tial De­i­ties of sub­ab­so­lute ca­pac­ity to con­trol and sta­bi­lize the meta­mor­phos­ing cos­mos.

104:4.28This tri­unity is force and en­ergy. The end­less pos­si­bil­i­ties of the Un­qual­i­fied Ab­so­lute are cen­tered around the ab­so­lu­tum of the Isle of Par­a­dise, whence em­anate the unimag­in­able ag­i­ta­tions of the oth­er­wise static qui­es­cence of the Un­qual­i­fied. And the end­less throb­bing of the ma­te­rial Par­a­dise heart of the in­fi­nite cos­mos beats in har­mony with the un­fath­omable pat­tern and the un­search­able plan of the In­fi­nite En­er­gizer, the First Source and Cen­ter.

104:4.29The Fifth Tri­unity—the tri­unity of re­ac­tive in­fin­ity. This as­so­ci­a­tion con­sists of:

unifies with Deity Absolute in Universal Absolute 4 paragraphs, 1 read above

0:2.187. God the Ab­so­lute—the ex­pe­ri­en­tial­iz­ing God of tran­scended super­per­sonal val­ues and di­vin­ity mean­ings, now ex­is­ten­tial as the De­ity Ab­so­lute. This is the third level of uni­fy­ing De­ity ex­pres­sion and ex­pan­sion. On this super­cre­ative level, De­ity ex­pe­ri­ences ex­haus­tion of per­son­al­iz­able po­ten­tial, en­coun­ters com­ple­tion of di­vin­ity, and un­der­goes de­ple­tion of ca­pac­ity for self-rev­e­la­tion to suc­ces­sive and pro­gres­sive lev­els of other-per­son­al­iza­tion. De­ity now en­coun­ters, im­pinges upon, and ex­pe­ri­ences iden­tity with, the Un­qual­i­fied Ab­so­lute.

0:3.186. The two Ab­so­lutes—Qual­i­fied and Un­qual­i­fied—are co-or­di­nated and uni­fied in and by the Uni­ver­sal Ab­so­lute.

0:11.3When it is not pos­si­ble fully to dis­tin­guish the De­ity Ab­so­lute from the Un­qual­i­fied Ab­so­lute, their sup­pos­edly com­bined func­tion or co-or­di­nated pres­ence is des­ig­nated the ac­tion of the Uni­ver­sal Ab­so­lute.

56:1.2 read above, under defined as

56:9.1The Un­qual­i­fied Ab­so­lute and the De­ity Ab­so­lute are uni­fied in the Uni­ver­sal Ab­so­lute. The Ab­so­lutes are co-or­di­nated in the Ul­ti­mate, con­di­tioned in the Su­preme, and time-space mod­i­fied in God the Sev­en­fold. On subin­fi­nite lev­els there are three Ab­so­lutes, but in in­fin­ity they ap­pear to be one. On Par­a­dise there are three per­son­al­iza­tions of De­ity, but in the Trin­ity they are one.

unimaginable agitations of U.A. emanate from outer zone of nether Paradise 5 paragraphs, 1 read above

11:2.8 read above, under defined as

11:5.43. Oc­cu­py­ing the outer mar­gins of the un­der sur­face is a re­gion hav­ing mainly to do with space po­tency and force-en­ergy. The ac­tiv­i­ties of this vast el­lip­ti­cal force cen­ter are not iden­ti­fi­able with the known func­tions of any tri­unity, but the pri­mor­dial force-charge of space ap­pears to be fo­cal­ized in this area. This cen­ter con­sists of three con­cen­tric el­lip­ti­cal zones: The in­ner­most is the fo­cal point of the force-en­ergy ac­tiv­i­ties of Par­a­dise it­self; the out­er­most may pos­si­bly be iden­ti­fied with the func­tions of the Un­qual­i­fied Ab­so­lute, but we are not cer­tain con­cern­ing the space func­tions of the mid-zone.

11:5.5–6 · two paragraphs not cited here ·

11:5.5The in­ner zone of this force cen­ter seems to act as a gi­gan­tic heart whose pul­sa­tions di­rect cur­rents to the out­er­most bor­ders of phys­i­cal space. It di­rects and mod­i­fies force-en­er­gies but hardly drives them. The re­al­ity pres­sure-pres­ence of this pri­mal force is def­i­nitely greater at the north end of the Par­a­dise cen­ter than in the south­ern re­gions; this is a uni­formly reg­is­tered dif­fer­ence. The mother force of space seems to flow in at the south and out at the north through the op­er­a­tion of some un­known cir­cu­la­tory sys­tem which is con­cerned with the dif­fu­sion of this ba­sic form of force-en­ergy. From time to time there are also noted dif­fer­ences in the east-west pres­sures. The forces em­a­nat­ing from this zone are not re­spon­sive to ob­serv­able phys­i­cal grav­ity but are al­ways obe­di­ent to Par­a­dise grav­ity.

11:5.6The mid-zone of the force cen­ter im­me­di­ately sur­rounds this area. This mid-zone ap­pears to be static ex­cept that it ex­pands and con­tracts through three cy­cles of ac­tiv­ity. The least of these pul­sa­tions is in an east-west di­rec­tion, the next in a north-south di­rec­tion, while the great­est fluc­tu­a­tion is in ev­ery di­rec­tion, a gen­er­al­ized ex­pan­sion and con­trac­tion. The func­tion of this mid-area has never been re­ally iden­ti­fied, but it must have some­thing to do with re­cip­ro­cal ad­just­ment be­tween the in­ner and the outer zones of the force cen­ter. It is be­lieved by many that the mid-zone is the con­trol mech­a­nism of the midspace or quiet zones which sep­a­rate the suc­ces­sive space lev­els of the mas­ter uni­verse, but no ev­i­dence or rev­e­la­tion con­firms this. This in­fer­ence is de­rived from the knowl­edge that this mid-area is in some man­ner re­lated to the func­tion­ing of the non­per­vaded-space mech­a­nism of the mas­ter uni­verse.

11:5.7The outer zone is the largest and most ac­tive of the three con­cen­tric and el­lip­ti­cal belts of uniden­ti­fied space po­ten­tial. This area is the site of unimag­ined ac­tiv­i­ties, the cen­tral cir­cuit point of em­a­na­tions which pro­ceed space­ward in ev­ery di­rec­tion to the out­er­most bor­ders of the seven super­uni­verses and on be­yond to over­spread the enor­mous and in­com­pre­hen­si­ble do­mains of all outer space. This space pres­ence is en­tirely im­per­sonal not­with­stand­ing that in some undis­closed man­ner it seems to be in­di­rectly re­spon­sive to the will and man­dates of the in­fi­nite De­i­ties when act­ing as the Trin­ity. This is be­lieved to be the cen­tral fo­cal­iza­tion, the Par­a­dise cen­ter, of the space pres­ence of the Un­qual­i­fied Ab­so­lute.

11:5.8All forms of force and all phases of en­ergy seem to be en­cir­cuited; they cir­cu­late through­out the uni­verses and re­turn by def­i­nite routes. But with the em­a­na­tions of the ac­ti­vated zone of the Un­qual­i­fied Ab­so­lute there ap­pears to be ei­ther an out­go­ing or an in­com­ing—never both si­mul­ta­ne­ously. This outer zone pul­sates in age­long cy­cles of gi­gan­tic pro­por­tions. For a lit­tle more than one bil­lion Uran­tia years the space-force of this cen­ter is out­go­ing; then for a sim­i­lar length of time it will be in­com­ing. And the space-force man­i­fes­ta­tions of this cen­ter are uni­ver­sal; they ex­tend through­out all per­vad­able space.

42:2.4The phe­nom­ena in­dige­nous to the nether side of Par­a­dise prob­a­bly em­brace three zones of ab­so­lute force pres­ence and per­for­mance: the ful­cral zone of the Un­qual­i­fied Ab­so­lute, the zone of the Isle of Par­a­dise it­self, and the in­ter­ven­ing zone of cer­tain uniden­ti­fied equal­iz­ing and com­pen­sat­ing agen­cies or func­tions. These tri­con­cen­tric zones are the cen­trum of the Par­a­dise cy­cle of cos­mic re­al­ity.

104:4.28This tri­unity is force and en­ergy. The end­less pos­si­bil­i­ties of the Un­qual­i­fied Ab­so­lute are cen­tered around the ab­so­lu­tum of the Isle of Par­a­dise, whence em­anate the unimag­in­able ag­i­ta­tions of the oth­er­wise static qui­es­cence of the Un­qual­i­fied. And the end­less throb­bing of the ma­te­rial Par­a­dise heart of the in­fi­nite cos­mos beats in har­mony with the un­fath­omable pat­tern and the un­search­able plan of the In­fi­nite En­er­gizer, the First Source and Cen­ter.

unknown relation to motion 0 paragraphs, 1 read above

12:4.2 read above, under relative to space

unlimited capacity for infinity response 2 paragraphs

0:3.175. The un­lim­ited ca­pac­ity for in­fin­ity re­sponse ex­ists in the Un­qual­i­fied Ab­so­lute.

3:4.2The cre­ation of ev­ery new uni­verse calls for a new ad­just­ment of grav­ity; but even if cre­ation should con­tinue in­def­i­nitely, eter­nally, even to in­fin­ity, so that even­tu­ally the ma­te­rial cre­ation would ex­ist with­out lim­i­ta­tions, still the power of con­trol and co-or­di­na­tion repos­ing in the Isle of Par­a­dise would be found equal to, and ad­e­quate for, the mas­tery, con­trol, and co-or­di­na­tion of such an in­fi­nite uni­verse. And sub­se­quent to this be­stowal of lim­it­less force and power upon a bound­less uni­verse, the In­fi­nite would still be sur­charged with the same de­gree of force and en­ergy; the Un­qual­i­fied Ab­so­lute would still be undi­min­ished; God would still pos­sess the same in­fi­nite po­ten­tial, just as if force, en­ergy, and power had never been poured forth for the en­dow­ment of uni­verse upon uni­verse.

Onward

See also Absolutes: the three

Cited alongside: Universal Absolute, Deity Absolute, Paradise, Absolutes, reality, space, energy, triodities