Tut

67:4.1When the fi­nal roll was called, the cor­po­real mem­bers of the Prince’s staff were found to have aligned them­selves as fol­lows: Van and his en­tire court of co-or­di­na­tion had re­mained loyal. Ang and three mem­bers of the food coun­cil had sur­vived. The board of an­i­mal hus­bandry were all swept into re­bel­lion as were all of the an­i­mal-con­quest ad­vis­ers. Fad and five mem­bers of the ed­u­ca­tional fac­ulty were saved. Nod and all of the com­mis­sion on in­dus­try and trade joined Cali­gas­tia. Hap and the en­tire col­lege of re­vealed re­li­gion re­mained loyal with Van and his no­ble band. Lut and the whole board of health were lost. The coun­cil of art and sci­ence re­mained loyal in its en­tirety, but Tut and the com­mis­sion on tribal gov­ern­ment all went astray. Thus were forty out of the one hun­dred saved, later to be trans­ferred to Je­ru­sem, where they re­sumed their Par­a­dise jour­ney.

66:5.289. The gov­er­nors of ad­vanced tribal re­la­tions. This was the group in­trusted with the work of bring­ing hu­man so­ci­ety up to the level of state­hood. Their chief was Tut.

66:5.29These lead­ers con­tributed much to bring­ing about in­ter­tribal mar­riages. They fos­tered court­ship and mar­riage af­ter due de­lib­er­a­tion and full op­por­tu­nity to be­come ac­quainted. The purely mil­i­tary war dances were re­fined and made to serve valu­able so­cial ends. Many com­pet­i­tive games were in­tro­duced, but these an­cient folk were a se­ri­ous peo­ple; lit­tle hu­mor graced these early tribes. Few of these prac­tices sur­vived the sub­se­quent dis­in­te­gra­tion of plan­e­tary in­sur­rec­tion.

66:5.30Tut and his as­so­ciates la­bored to pro­mote group as­so­ci­a­tions of a peace­ful na­ture, to reg­u­late and hu­man­ize war­fare, to co-or­di­nate in­ter­tribal re­la­tions, and to im­prove tribal gov­ern­ments. In the vicin­ity of Dala­ma­tia there de­vel­oped a more ad­vanced cul­ture, and these im­proved so­cial re­la­tions were very help­ful in in­flu­enc­ing more re­mote tribes. But the pat­tern of civ­i­liza­tion pre­vail­ing at the Prince’s head­quar­ters was quite dif­fer­ent from the bar­baric so­ci­ety evolv­ing else­where, just as the twen­ti­eth-cen­tury so­ci­ety of Capetown, South Africa, is to­tally un­like the crude cul­ture of the diminu­tive Bush­men to the north.