Trinity Ultimate

• Trinity Ultimate

0:12.61. The Ul­ti­mate Trin­ity, now evolv­ing, will even­tu­ally con­sist of the Su­preme Be­ing, the Su­preme Cre­ator Per­son­al­i­ties, and the ab­so­nite Ar­chi­tects of the Mas­ter Uni­verse, those unique uni­verse plan­ners who are nei­ther cre­ators nor crea­tures. God the Ul­ti­mate will even­tu­ally and in­evitably pow­er­ize and per­son­al­ize as the De­ity con­se­quence of the uni­fi­ca­tion of this ex­pe­ri­en­tial Ul­ti­mate Trin­ity in the ex­pand­ing arena of the well-nigh lim­it­less mas­ter uni­verse.

106:3.1The ab­so­nite ar­chi­tects even­tu­ate the plan; the Su­preme Cre­ators bring it into ex­is­tence; the Su­preme Be­ing will con­sum­mate its full­ness as it was time cre­ated by the Su­preme Cre­ators, and as it was space fore­cast by the Mas­ter Ar­chi­tects.

106:3.2Dur­ing the pres­ent uni­verse age the ad­min­is­tra­tive co-or­di­na­tion of the mas­ter uni­verse is the func­tion of the Ar­chi­tects of the Mas­ter Uni­verse. But the ap­pear­ance of the Al­mighty Su­preme at the ter­mi­na­tion of the pres­ent uni­verse age will sig­nify that the evo­lu­tion­ary fi­nite has at­tained the first stage of ex­pe­ri­en­tial des­tiny. This hap­pen­ing will cer­tainly lead to the com­pleted func­tion of the first ex­pe­ri­en­tial Trin­ity—the union of the Su­preme Cre­ators, the Su­preme Be­ing, and the Ar­chi­tects of the Mas­ter Uni­verse. This Trin­ity is des­tined to ef­fect the fur­ther evo­lu­tion­ary in­te­gra­tion of the mas­ter cre­ation.

106:3.3The Par­a­dise Trin­ity is truly one of in­fin­ity, and no Trin­ity can pos­si­bly be in­fi­nite that does not in­clude this orig­i­nal Trin­ity. But the orig­i­nal Trin­ity is an even­tu­al­ity of the ex­clu­sive as­so­ci­a­tion of ab­so­lute De­i­ties; sub­ab­so­lute be­ings had noth­ing to do with this pri­mal as­so­ci­a­tion. The sub­se­quently ap­pear­ing and ex­pe­ri­en­tial Trin­i­ties em­brace the con­tri­bu­tions of even crea­ture per­son­al­i­ties. Cer­tainly this is true of the Trin­ity Ul­ti­mate, wherein the very pres­ence of the Mas­ter Cre­ator Sons among the Su­preme Cre­ator mem­bers thereof be­to­kens the con­comi­tant pres­ence of ac­tual and bona fide crea­ture ex­pe­ri­ence within this Trin­ity as­so­ci­a­tion.

106:3.4The first ex­pe­ri­en­tial Trin­ity pro­vides for group at­tain­ment of ul­ti­mate even­tu­al­i­ties. Group as­so­ci­a­tions are en­abled to an­tic­i­pate, even to tran­scend, in­di­vid­ual ca­pac­i­ties; and this is true even be­yond the fi­nite level. In the ages to come, af­ter the seven super­uni­verses have been set­tled in light and life, the Corps of the Fi­nal­ity will doubt­less be pro­mul­gat­ing the pur­poses of the Par­a­dise De­i­ties as they are dic­tated by the Trin­ity Ul­ti­mate, and as they are power-per­son­al­ity uni­fied in the Su­preme Be­ing.

106:3.5Through­out all the gi­gan­tic uni­verse de­vel­op­ments of past and fu­ture eter­nity, we de­tect the ex­pan­sion of the com­pre­hen­si­ble el­e­ments of the Uni­ver­sal Fa­ther. As the I AM, we phil­o­soph­i­cally pos­tu­late his per­me­ation of to­tal in­fin­ity, but no crea­ture is able ex­pe­ri­en­tially to en­com­pass such a pos­tu­late. As the uni­verses ex­pand, and as grav­ity and love reach out into time-or­ga­niz­ing space, we are able to un­der­stand more and more of the First Source and Cen­ter. We ob­serve grav­ity ac­tion pen­e­trat­ing the space pres­ence of the Un­qual­i­fied Ab­so­lute, and we de­tect spirit crea­tures evolv­ing and ex­pand­ing within the di­vin­ity pres­ence of the De­ity Ab­so­lute while both cos­mic and spirit evo­lu­tion are by mind and ex­pe­ri­ence uni­fy­ing on fi­nite de­ity lev­els as the Su­preme Be­ing and are co-or­di­nat­ing on tran­scen­den­tal lev­els as the Trin­ity Ul­ti­mate.

106:4.1The Par­a­dise Trin­ity cer­tainly co-or­di­nates in the ul­ti­mate sense but func­tions in this re­spect as a self-qual­i­fied ab­so­lute; the ex­pe­ri­en­tial Trin­ity Ul­ti­mate co-or­di­nates the tran­scen­den­tal as a tran­scen­den­tal. In the eter­nal fu­ture this ex­pe­ri­en­tial Trin­ity will, through aug­ment­ing unity, fur­ther ac­ti­vate the even­tu­at­ing pres­ence of Ul­ti­mate De­ity.

106:4.2While the Trin­ity Ul­ti­mate is des­tined to co-or­di­nate the mas­ter cre­ation, God the Ul­ti­mate is the tran­scen­den­tal power-per­son­al­iza­tion of the di­rec­tion­iza­tion of the en­tire mas­ter uni­verse. The com­pleted even­tu­a­tion of the Ul­ti­mate im­plies the com­ple­tion of the mas­ter cre­ation and con­notes the full emer­gence of this tran­scen­den­tal De­ity.

106:4.3What changes will be in­au­gu­rated by the full emer­gence of the Ul­ti­mate we do not know. But as the Su­preme is now spir­i­tu­ally and per­son­ally pres­ent in Ha­vona, so also is the Ul­ti­mate there pres­ent but in the ab­so­nite and super­per­sonal sense. And you have been in­formed of the ex­is­tence of the Qual­i­fied Vicegerents of the Ul­ti­mate, though you have not been in­formed of their pres­ent where­abouts or func­tion.

106:4.4But ir­re­spec­tive of the ad­min­is­tra­tive reper­cus­sions at­ten­dant upon the emer­gence of Ul­ti­mate De­ity, the per­sonal val­ues of his tran­scen­den­tal di­vin­ity will be ex­pe­ri­en­ci­ble by all per­son­al­i­ties who have been par­tic­i­pants in the ac­tu­al­iza­tion of this De­ity level. Tran­scen­dence of the fi­nite can lead only to ul­ti­mate at­tain­ment. God the Ul­ti­mate ex­ists in tran­scen­dence of time and space but is nonethe­less sub­ab­so­lute not­with­stand­ing in­her­ent ca­pac­ity for func­tional as­so­ci­a­tion with ab­so­lutes.

• Trinity Ultimate

117:7.91. Ab­so­nite col­lab­o­ra­tion in the first ex­pe­ri­en­tial Trin­ity.

31:10.10The gath­er­ing to­gether of these seven fi­nal­i­ter corps sig­ni­fies re­al­ity mo­bi­liza­tion of po­ten­tials, per­son­al­i­ties, minds, spir­its, ab­sonites, and ex­pe­ri­en­tial ac­tu­al­i­ties that prob­a­bly tran­scend even the fu­ture mas­ter uni­verse func­tions of the Su­preme Be­ing. These seven fi­nal­i­ter corps prob­a­bly sig­nify the pres­ent ac­tiv­ity of the Ul­ti­mate Trin­ity en­gaged in mus­ter­ing the forces of the fi­nite and the ab­so­nite in prepa­ra­tion for in­con­ceiv­able de­vel­op­ments in the uni­verses of outer space. Noth­ing like this mo­bi­liza­tion has taken place since the near times of eter­nity when the Par­a­dise Trin­ity sim­i­larly mo­bi­lized the then ex­ist­ing per­son­al­i­ties of Par­a­dise and Ha­vona and com­mis­sioned them as ad­min­is­tra­tors and rulers of the pro­jected seven super­uni­verses of time and space. The seven fi­nal­i­ter corps rep­re­sent the di­vin­ity re­sponse of the grand uni­verse to the fu­ture needs of the un­de­vel­oped po­ten­tials in the outer uni­verses of fu­ture-eter­nal ac­tiv­i­ties.

31:9.14The Mas­ter Ar­chi­tects con­tribute tech­ni­cal ap­proval of the as­sign­ment of the Cre­ator Sons to their space sites for the or­ga­ni­za­tion of the lo­cal uni­verses. There is a very close as­so­ci­a­tion be­tween the Mas­ter Ar­chi­tects and the Par­a­dise Cre­ator Sons, and while this re­la­tion­ship is un­re­vealed, you have been in­formed of the as­so­ci­a­tion of the Ar­chi­tects and the grand uni­verse Su­preme Cre­ators in the re­la­tion­ship of the first ex­pe­ri­en­tial Trin­ity. These two groups, to­gether with the evolv­ing and ex­pe­ri­en­tial Su­preme Be­ing, con­sti­tute the Trin­ity Ul­ti­mate of tran­scen­den­tal val­ues and mas­ter uni­verse mean­ings.

106:8.102. The Ul­ti­mate Trin­ity. This is the de­ity as­so­ci­a­tion of the Su­preme Cre­ators, God the Su­preme, and the Ar­chi­tects of the Mas­ter Uni­verse. While this is an ad­e­quate pre­sen­ta­tion of the di­vin­ity as­pects of this Trin­ity, it should be re­corded that there are other phases of this Trin­ity, which, how­ever, ap­pear to be per­fectly co-or­di­nat­ing with the di­vin­ity as­pects.

• even now a qualified reality

117:7.42. The Su­preme could hardly func­tion in the Trin­ity Ul­ti­mate un­til he had at­tained com­plete ac­tu­al­ity of uni­verse sta­tus, and yet the Trin­ity Ul­ti­mate is even now a qual­i­fied re­al­ity, and you have been in­formed of the ex­is­tence of the Qual­i­fied Vicegerents of the Ul­ti­mate.

115:7.7The Su­preme Be­ing can­not be fully ap­pre­ci­ated with­out tak­ing into con­sid­er­a­tion source, func­tion, and des­tiny: re­la­tion­ship to the orig­i­nat­ing Trin­ity, the uni­verse of ac­tiv­ity, and the Trin­ity Ul­ti­mate of im­me­di­ate des­tiny.

119:8.6In the ex­pe­ri­ence of de­scend­ing from God to man, Mi­chael was con­comi­tantly ex­pe­ri­enc­ing the as­cent from par­tial­ity of man­i­festa­bil­ity to su­prem­acy of fi­nite ac­tion and fi­nal­ity of the lib­er­a­tion of his po­ten­tial for ab­so­nite func­tion. Mi­chael, a Cre­ator Son, is a time-space cre­ator, but Mi­chael, a sev­en­fold Mas­ter Son, is a mem­ber of one of the di­vine corps con­sti­tut­ing the Trin­ity Ul­ti­mate.

119:8.7In pass­ing through the ex­pe­ri­ence of re­veal­ing the Seven Mas­ter Spirit wills of the Trin­ity, the Cre­ator Son has passed through the ex­pe­ri­ence of re­veal­ing the will of the Su­preme. In func­tion­ing as a rev­e­la­tor of the will of Su­prem­acy, Mi­chael, to­gether with all other Mas­ter Sons, has iden­ti­fied him­self eter­nally with the Su­preme. In this uni­verse age he re­veals the Su­preme and par­tic­i­pates in the ac­tu­al­iza­tion of the sov­er­eignty of Su­prem­acy. But in the next uni­verse age we be­lieve he will be col­lab­o­rat­ing with the Su­preme Be­ing in the first ex­pe­ri­en­tial Trin­ity for and in the uni­verses of outer space.

0:9.1Just as the Su­preme Be­ing pro­gres­sively evolves from the an­te­ced­ent di­vin­ity en­dow­ment of the en­com­passed grand uni­verse po­ten­tial of en­ergy and per­son­al­ity, so does God the Ul­ti­mate even­tu­ate from the po­ten­tials of di­vin­ity re­sid­ing in the tran­scended time-space do­mains of the mas­ter uni­verse. The ac­tu­al­iza­tion of Ul­ti­mate De­ity sig­nal­izes ab­so­nite uni­fi­ca­tion of the first ex­pe­ri­en­tial Trin­ity and sig­ni­fies uni­fy­ing De­ity ex­pan­sion on the sec­ond level of cre­ative self-re­al­iza­tion. This con­sti­tutes the per­son­al­ity-power equiv­a­lent of the uni­verse ex­pe­ri­en­tial-De­ity ac­tu­al­iza­tion of Par­a­dise ab­so­nite re­al­i­ties on the even­tu­at­ing lev­els of tran­scended time-space val­ues. The com­ple­tion of such an ex­pe­ri­en­tial un­fold­ment is de­signed to af­ford ul­ti­mate ser­vice-des­tiny for all time-space crea­tures who have at­tained ab­so­nite lev­els through the com­pleted re­al­iza­tion of the Su­preme Be­ing and by the min­istry of God the Sev­en­fold.

0:9.2God the Ul­ti­mate is des­ig­na­tive of per­sonal De­ity func­tion­ing on the di­vin­ity lev­els of the ab­so­nite and on the uni­verse spheres of super­time and tran­scended space. The Ul­ti­mate is a super­su­preme even­tu­a­tion of De­ity. The Su­preme is the Trin­ity uni­fi­ca­tion com­pre­hended by fi­nite be­ings; the Ul­ti­mate is the uni­fi­ca­tion of the Par­a­dise Trin­ity com­pre­hended by ab­so­nite be­ings.

0:12.8The Ul­ti­mate Trin­ity is ex­pe­ri­en­tially uni­fy­ing in com­ple­tion, but we truly doubt the pos­si­bil­ity of such full uni­fi­ca­tion of the Ab­so­lute Trin­ity. Our con­cept, how­ever, of the eter­nal Par­a­dise Trin­ity is an ever-pres­ent re­minder that De­ity trin­i­ti­za­tion may ac­com­plish what is oth­er­wise nonat­tain­able; hence do we pos­tu­late the some­time ap­pear­ance of the Su­preme-Ul­ti­mate and the pos­si­ble trin­i­ti­za­tion-fac­tu­al­iza­tion of God the Ab­so­lute.