Tiglath

134:8.3Je­sus ate fru­gally while on the moun­tain; he ab­stained from all food only a day or two at a time. The super­hu­man be­ings who con­fronted him on this moun­tain, and with whom he wres­tled in spirit, and whom he de­feated in power, were real; they were his arch­en­e­mies in the sys­tem of Sa­ta­nia; they were not phan­tasms of the imag­i­na­tion evolved out of the in­tel­lec­tual va­garies of a weak­ened and starv­ing mor­tal who could not dis­tin­guish re­al­ity from the vi­sions of a dis­or­dered mind.

134:8.4Je­sus spent the last three weeks of Au­gust and the first three weeks of Septem­ber on Mount Her­mon. Dur­ing these weeks he fin­ished the mor­tal task of achiev­ing the cir­cles of mind-un­der­stand­ing and per­son­al­ity-con­trol. Through­out this pe­riod of com­mu­nion with his heav­enly Fa­ther the in­dwelling Ad­juster also com­pleted the as­signed ser­vices. The mor­tal goal of this earth crea­ture was there at­tained. Only the fi­nal phase of mind and Ad­juster at­tune­ment re­mained to be con­sum­mated.

134:8.5Af­ter more than five weeks of un­bro­ken com­mu­nion with his Par­a­dise Fa­ther, Je­sus be­came ab­so­lutely as­sured of his na­ture and of the cer­tainty of his tri­umph over the ma­te­rial lev­els of time-space per­son­al­ity man­i­fes­ta­tion. He fully be­lieved in, and did not hes­i­tate to as­sert, the as­cen­dancy of his di­vine na­ture over his hu­man na­ture.

134:8.6Near the end of the moun­tain so­journ Je­sus asked his Fa­ther if he might be per­mit­ted to hold con­fer­ence with his Sa­ta­nia en­e­mies as the Son of Man, as Joshua ben Joseph. This re­quest was granted. Dur­ing the last week on Mount Her­mon the great temp­ta­tion, the uni­verse trial, oc­curred. Sa­tan (rep­re­sent­ing Lu­cifer) and the re­bel­lious Plan­e­tary Prince, Cali­gas­tia, were pres­ent with Je­sus and were made fully vis­i­ble to him. And this “temp­ta­tion,” this fi­nal trial of hu­man loy­alty in the face of the mis­rep­re­sen­ta­tions of rebel per­son­al­i­ties, had not to do with food, tem­ple pin­na­cles, or pre­sump­tu­ous acts. It had not to do with the king­doms of this world but with the sov­er­eignty of a mighty and glo­ri­ous uni­verse. The sym­bol­ism of your rec­ords was in­tended for the back­ward ages of the world’s child­like thought. And sub­se­quent gen­er­a­tions should un­der­stand what a great strug­gle the Son of Man passed through that event­ful day on Mount Her­mon.

134:8.7To the many pro­pos­als and coun­ter­pro­pos­als of the emis­saries of Lu­cifer, Je­sus only made re­ply: “May the will of my Par­a­dise Fa­ther pre­vail, and you, my re­bel­lious son, may the An­cients of Days judge you di­vinely. I am your Cre­ator-fa­ther; I can hardly judge you justly, and my mercy you have al­ready spurned. I com­mit you to the ad­ju­di­ca­tion of the Judges of a greater uni­verse.”

134:8.8To all the Lu­cifer-sug­gested com­pro­mises and make­shifts, to all such specious pro­pos­als about the in­car­na­tion be­stowal, Je­sus only made re­ply, “The will of my Fa­ther in Par­a­dise be done.” And when the try­ing or­deal was fin­ished, the de­tached guard­ian ser­a­phim re­turned to Je­sus’ side and min­is­tered to him.

134:8.9On an af­ter­noon in late sum­mer, amid the trees and in the si­lence of na­ture, Mi­chael of Neb­a­don won the un­ques­tioned sov­er­eignty of his uni­verse. On that day he com­pleted the task set for Cre­ator Sons to live to the full the in­car­nated life in the like­ness of mor­tal flesh on the evo­lu­tion­ary worlds of time and space. The uni­verse an­nounce­ment of this mo­men­tous achieve­ment was not made un­til the day of his bap­tism, months af­ter­ward, but it all re­ally took place that day on the moun­tain. And when Je­sus came down from his so­journ on Mount Her­mon, the Lu­cifer re­bel­lion in Sa­ta­nia and the Cali­gas­tia se­ces­sion on Uran­tia were vir­tu­ally set­tled. Je­sus had paid the last price re­quired of him to at­tain the sov­er­eignty of his uni­verse, which in it­self reg­u­lates the sta­tus of all rebels and de­ter­mines that all such fu­ture up­heavals (if they ever oc­cur) may be dealt with sum­mar­ily and ef­fec­tively. Ac­cord­ingly, it may be seen that the so-called “great temp­ta­tion” of Je­sus took place some­time be­fore his bap­tism and not just af­ter that event.