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thunder

5 paragraphs · about 2 minutes · 2 chapters

The paragraphs in the index’s own groups, a chapter to each, in the order the index prints them, and in the order of the book within each. A paragraph read in an earlier chapter is named in one line.

James and John were sons of t. 4 paragraphs

139:3.1James, the older of the two apos­tle sons of Zeb­e­dee, whom Je­sus nick­named “sons of thun­der,” was thirty years old when he be­came an apos­tle. He was mar­ried, had four chil­dren, and lived near his par­ents in the out­skirts of Ca­per­naum, Beth­saida. He was a fish­er­man, ply­ing his call­ing in com­pany with his younger brother John and in as­so­ci­a­tion with An­drew and Si­mon. James and his brother John en­joyed the ad­van­tage of hav­ing known Je­sus longer than any of the other apos­tles.

139:3.2–4 · three paragraphs not cited here ·

139:3.2This able apos­tle was a tem­per­a­men­tal con­tra­dic­tion; he seemed re­ally to pos­sess two na­tures, both of which were ac­tu­ated by strong feel­ings. He was par­tic­u­larly ve­he­ment when his in­dig­na­tion was once fully aroused. He had a fiery tem­per when once it was ad­e­quately pro­voked, and when the storm was over, he was al­ways wont to jus­tify and ex­cuse his anger un­der the pre­tense that it was wholly a man­i­fes­ta­tion of righ­teous in­dig­na­tion. Ex­cept for these pe­ri­odic up­heavals of wrath, James’s per­son­al­ity was much like that of An­drew. He did not have An­drew’s dis­cre­tion or in­sight into hu­man na­ture, but he was a much bet­ter pub­lic speaker. Next to Pe­ter, un­less it was Mat­thew, James was the best pub­lic or­a­tor among the twelve.

139:3.3Though James was in no sense moody, he could be quiet and tac­i­turn one day and a very good talker and sto­ry­teller the next. He usu­ally talked freely with Je­sus, but among the twelve, for days at a time he was the silent man. His one great weak­ness was these spells of un­ac­count­able si­lence.

139:3.4The out­stand­ing fea­ture of James’s per­son­al­ity was his abil­ity to see all sides of a propo­si­tion. Of all the twelve, he came the near­est to grasp­ing the real im­port and sig­nif­i­cance of Je­sus’ teach­ing. He, too, was slow at first to com­pre­hend the Mas­ter’s mean­ing, but ere they had fin­ished their train­ing, he had ac­quired a su­pe­rior con­cept of Je­sus’ mes­sage. James was able to un­der­stand a wide range of hu­man na­ture; he got along well with the ver­sa­tile An­drew, the im­petu­ous Pe­ter, and his self-con­tained brother John.

139:3.5Though James and John had their trou­bles try­ing to work to­gether, it was in­spir­ing to ob­serve how well they got along. They did not suc­ceed quite so well as An­drew and Pe­ter, but they did much bet­ter than would or­di­nar­ily be ex­pected of two broth­ers, es­pe­cially such head­strong and de­ter­mined broth­ers. But, strange as it may seem, these two sons of Zeb­e­dee were much more tol­er­ant of each other than they were of strangers. They had great af­fec­tion for one an­other; they had al­ways been happy play­mates. It was these “sons of thun­der” who wanted to call fire down from heaven to de­stroy the Samar­i­tans who pre­sumed to show dis­re­spect for their Mas­ter. But the un­timely death of James greatly mod­i­fied the ve­he­ment tem­per­a­ment of his younger brother John.

139:4.6Those char­ac­ter­is­tics of Je­sus which John most ap­pre­ci­ated were the Mas­ter’s love and un­selfish­ness; these traits made such an im­pres­sion on him that his whole sub­se­quent life be­came dom­i­nated by the sen­ti­ment of love and broth­erly de­vo­tion. He talked about love and wrote about love. This “son of thun­der” be­came the “apos­tle of love”; and at Eph­esus, when the aged bishop was no longer able to stand in the pul­pit and preach but had to be car­ried to church in a chair, and when at the close of the ser­vice he was asked to say a few words to the be­liev­ers, for years his only ut­ter­ance was, “My lit­tle chil­dren, love one an­other.”

181:2.4“Once we called you and your brother sons of thun­der. You started out with us strong-minded and in­tol­er­ant, but you have changed much since you wanted me to call fire down upon the heads of ig­no­rant and thought­less un­be­liev­ers. And you must change yet more. You should be­come the apos­tle of the new com­mand­ment which I have this night given you. Ded­i­cate your life to teach­ing your breth­ren how to love one an­other, even as I have loved you.”

overawed early man 1 paragraph

85:4.3Clouds, rain, and hail have all been feared and wor­shiped by nu­mer­ous prim­i­tive tribes and by many of the early na­ture cults. Wind­storms with thun­der and light­ning over­awed early man. He was so im­pressed with these el­e­men­tal dis­tur­bances that thun­der was re­garded as the voice of an an­gry god. The wor­ship of fire and the fear of light­ning were linked to­gether and were wide­spread among many early groups.

Onward

Cited alongside: John Zebedee, sons of thunder, James Zebedee