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supernaphim
58 paragraphs · about 18 minutes · 10 chapters
The paragraphs in the index’s own groups, a chapter to each, in the order the index prints them, and in the order of the book within each. A paragraph read in an earlier chapter is named in one line.
supernaphim its own citations 0 paragraphs
Paper 26, Ministering Spirits of the Central Universe, is cited whole. Read it in the reader ›
all highly individualized 1 paragraph
26:1.1Angels are the ministering-spirit associates of the evolutionary and ascending will creatures of all space; they are also the colleagues and working associates of the higher hosts of the divine personalities of the spheres. The angels of all orders are distinct personalities and are highly individualized. They all have a large capacity for appreciation of the ministrations of the reversion directors. Together with the Messenger Hosts of Space, the ministering spirits enjoy seasons of rest and change; they possess very social natures and have an associative capacity far transcending that of human beings.
chiefs of assignment direct all orders 1 paragraph
27:2.1This is the group designated from time to time by the chief supernaphim, “the original pattern angel,” to preside over the organization of all three orders of these angels—primary, secondary, and tertiary. The supernaphim, as a body, are wholly self-governing and self-regulatory except for the functions of their mutual chief, the first angel of Paradise, who ever presides over all these spirit personalities.
custodians of creature identity in terminal transition sleep 1 paragraph
113:3.4And herein is revealed the reason why the seraphic guardian eventually becomes the personal custodian of the mind patterns, memory formulas, and soul realities of the mortal survivor during that interval between physical death and morontia resurrection. None but the ministering children of the Infinite Spirit could thus function in behalf of the human creature during this phase of transition from one level of the universe to another and higher level. Even when you engage in your terminal transition slumber, when you pass from time to eternity, a high supernaphim likewise shares the transit with you as the custodian of creature identity and the surety of personal integrity.
in personality registers 2 paragraphs
30:1.8111. Supernaphim.
30:2.831. Supernaphim.
limited in spirit polarity regarding circuits of Father 1 paragraph
26:1.16Supernaphim are limited in “spirit polarity” regarding only one phase of action, that with the Universal Father. They can work singly except when directly employing the exclusive circuits of the Father. When they are in power reception on the Father’s direct ministry, supernaphim must voluntarily associate in pairs to be able to function. Seconaphim are likewise limited and in addition must work in pairs in order to synchronize with the circuits of the Eternal Son. Seraphim can work singly as discrete and localized personalities, but they are able to encircuit only when polarized as liaison pairs. When such spirit beings are associated as pairs, the one is spoken of as complemental to the other. Complemental relationships may be transient; they are not necessarily of a permanent nature.
orders 46 paragraphs
11:4.1The central Isle ends abruptly at the periphery, but its size is so enormous that this terminal angle is relatively indiscernible within any circumscribed area. The peripheral surface of Paradise is occupied, in part, by the landing and dispatching fields for various groups of spirit personalities. Since the nonpervaded-space zones nearly impinge upon the periphery, all personality transports destined to Paradise land in these regions. Neither upper nor nether Paradise is approachable by transport supernaphim or other types of space traversers.
14:5.5During your sojourn in Havona as a pilgrim of ascent, you will be allowed to visit freely among the worlds of the circuit of your assignment. You will also be permitted to go back to the planets of those circuits you have previously traversed. And all this is possible to those who sojourn on the circles of Havona without the necessity of being ensupernaphimed. The pilgrims of time are able to equip themselves to traverse “achieved” space but must depend on the ordained technique to negotiate “unachieved” space; a pilgrim cannot leave Havona nor go forward beyond his assigned circuit without the aid of a transport supernaphim.
17:5.3These Spirits of the Circuits make contact with those who sojourn in Havona through their personal offspring, the tertiary supernaphim. While the Circuit Spirits are coexistent with the Seven Master Spirits, their function in the creation of tertiary supernaphim did not attain major importance until the first pilgrims of time arrived on the outer circuit of Havona in the days of Grandfanda.
- A. primary supernaphim › offspring of Infinite Spirit
- B. secondary supernaphim › offspring of individual Master Spirits
- C. tertiary supernaphim › offspring of Seven Spirits of Havona Circuits
17:8.2Together with their Infinite Mother Spirit, the Supreme Spirit groups are the immediate creators of the vast creature family of the Third Source and Center. All orders of the ministering spirits spring from this association. Primary supernaphim originate in the Infinite Spirit; secondary beings of this order are created by the Master Spirits; tertiary supernaphim by the Seven Spirits of the Circuits. The Reflective Spirits, collectively, are the mother-makers of a marvelous order of the angelic hosts, the mighty seconaphim of the superuniverse services. A Creative Spirit is the mother of the angelic orders of a local creation; such seraphic ministers are original in each local universe, though they are fashioned after the patterns of the central universe. All these creators of ministering spirits are only indirectly assisted by the central lodgment of the Infinite Spirit, the original and eternal mother of all the angelic ministers.
24:7.9The Havona now traversed by ascending mortals differs in many respects from the central universe as it was before the times of Grandfanda. The arrival of mortal ascenders on the Havona circuits inaugurated sweeping modifications in the organization of the central and divine creation, modifications undoubtedly initiated by the Supreme Being—the God of evolutionary creatures—in response to the arrival of the first of his experiential children from the seven superuniverses. The appearance of the Graduate Guides, together with the creation of the tertiary supernaphim, is indicative of these performances of God the Supreme.
25:5.1From among the tertiary supernaphim in Havona, certain of the senior chief recorders are chosen as Custodians of Records, as keepers of the formal archives of the Isle of Light, those archives which stand in contrast to the living records of registry in the minds of the custodians of knowledge, sometimes designated the “living library of Paradise.”
- A. primary supernaphim › angels of Paradise
- A. primary supernaphim › offspring of Infinite Spirit
- B. secondary supernaphim › angels of Havona
- B. secondary supernaphim › offspring of individual Master Spirits
- C. tertiary supernaphim
- C. tertiary supernaphim › offspring of Seven Spirits of Havona Circuits
26:1.121. The Ministering Spirits of the Central Universe. The three orders of supernaphim serve in the Paradise-Havona system. Primary or Paradise supernaphim are created by the Infinite Spirit. The secondary and tertiary orders, serving in Havona, are respectively the offspring of the Master Spirits and of the Spirits of the Circuits.
26:2.1The supernaphim are the skilled ministers to all types of beings who sojourn on Paradise and in the central universe. These high angels are created in three major orders: primary, secondary, and tertiary.
26:2.2Primary supernaphim are the exclusive offspring of the Conjoint Creator. They divide their ministry about equally between certain groups of the Paradise Citizens and the ever-enlarging corps of ascendant pilgrims. These angels of the eternal Isle are highly efficacious in furthering the essential training of both groups of Paradise dwellers. They contribute much that is helpful to the mutual understanding of these two unique orders of universe creatures—the one being the highest type of divine and perfect will creature, and the other, the perfected evolution of the lowest type of will creature in all the universe of universes.
26:2.3 · one paragraph not cited here ·
26:2.3The work of the primary supernaphim is so unique and distinctive that it will be separately considered in the succeeding narrative.
- B. secondary supernaphim › angels of Havona
- B. secondary supernaphim › minister to ascenders, Paradise Citizens in Havona
26:2.4Secondary supernaphim are the directors of the affairs of ascending beings on the seven circuits of Havona. They are equally concerned in ministering to the educational training of numerous orders of Paradise Citizens who sojourn for long periods on the world circuits of the central creation, but we may not discuss this phase of their service.
26:2.5There are seven types of these high angels, each of origin in one of the Seven Master Spirits and in nature patterned accordingly. Collectively, the Seven Master Spirits create many different groups of unique beings and entities, and the individual members of each order are comparatively uniform in nature. But when these same Seven Spirits create individually, the resulting orders are always sevenfold in nature; the children of each Master Spirit partake of the nature of their creator and are accordingly diverse from the others. Such is the origin of the secondary supernaphim, and the angels of all seven created types function in all channels of activity open to their entire order, chiefly on the seven circuits of the central and divine universe.
26:2.6 · one paragraph not cited here ·
26:2.6Each of the seven planetary circuits of Havona is under the direct supervision of one of the Seven Spirits of the Circuits, themselves the collective—hence uniform—creation of the Seven Master Spirits. Though partaking of the nature of the Third Source and Center, these seven subsidiary Spirits of Havona were not a part of the original pattern universe. They were in function after the original (eternal) creation but long before the times of Grandfanda. They undoubtedly appeared as a creative response of the Master Spirits to the emerging purpose of the Supreme Being, and they were discovered in function upon the organization of the grand universe. The Infinite Spirit and all his creative associates, as universal co-ordinators, seem abundantly endowed with the ability to make suitable creative responses to the simultaneous developments in the experiential Deities and in the evolving universes.
- B. secondary supernaphim › not created until arrival of Grandfanda
- C. tertiary supernaphim › offspring of Seven Spirits of Havona Circuits
26:2.7Tertiary supernaphim take origin in these Seven Spirits of the Circuits. Each one of them, on the separate Havona circles, is empowered by the Infinite Spirit to create a sufficient number of high superaphic ministers of the tertiary order to meet the needs of the central universe. While the Circuit Spirits produced comparatively few of these angelic ministers prior to the arrival in Havona of the pilgrims of time, the Seven Master Spirits did not even begin the creation of secondary supernaphim until the landing of Grandfanda. As the older of the two orders, the tertiary supernaphim will therefore receive first consideration.
26:3.1These servants of the Seven Master Spirits are the angelic specialists of the various circuits of Havona, and their ministry extends to both the ascending pilgrims of time and the descending pilgrims of eternity. On the billion study worlds of the perfect central creation, your superaphic associates of all orders will be fully visible to you. There you will all be, in the highest sense, fraternal and understanding beings of mutual contact and sympathy. You will also fully recognize and exquisitely fraternize with the descending pilgrims, the Paradise Citizens, who traverse these circuits from within outward, entering Havona through the pilot world of the first circuit and proceeding outward to the seventh.
26:3.2The ascending pilgrims from the seven superuniverses pass through Havona in the opposite direction, entering by way of the pilot world of the seventh circuit and proceeding inward. There is no time limit set on the progress of the ascending creatures from world to world and from circuit to circuit, just as no fixed span of time is arbitrarily assigned to residence on the morontia worlds. But, whereas adequately developed individuals may be exempted from sojourn on one or more of the local universe training worlds, no pilgrim may avoid passing through all seven of the Havona circuits of progressive spiritualization.
26:3.3That corps of tertiary supernaphim which is chiefly assigned to the service of the pilgrims of time is classified as follows:
26:3.41. The Harmony Supervisors. It must be apparent that some sort of co-ordinating influence would be required, even in perfect Havona, to maintain system and to insure harmony in all the work of preparing the pilgrims of time for their subsequent Paradise achievements. Such is the real mission of the harmony supervisors—to keep everything moving along smoothly and expeditiously. Originating on the first circuit, they serve throughout Havona, and their presence on the circuits means that nothing can possibly go amiss. A great ability to co-ordinate a diversity of activities involving personalities of differing orders—even multiple levels—enables these supernaphim to give assistance wherever and whenever required. They contribute enormously to the mutual understanding of the pilgrims of time and the pilgrims of eternity.
26:3.52. The Chief Recorders. These angels are created on the second circuit but operate everywhere in the central universe. They record in triplicate, executing records for the literal files of Havona, for the spiritual files of their order, and for the formal records of Paradise. In addition they automatically transmit the transactions of true-knowledge import to the living libraries of Paradise, the custodians of knowledge of the primary order of supernaphim.
26:3.63. The Broadcasters. The children of the third Circuit Spirit function throughout Havona, although their official station is located on planet number seventy in the outermost circle. These master technicians are the broadcast receivers and senders of the central creation and the directors of the space reports of all Deity phenomena on Paradise. They can operate all of the basic circuits of space.
26:3.74. The Messengers take origin on circuit number four. They range the Paradise-Havona system as bearers of all messages requiring personal transmission. They serve their fellows, the celestial personalities, the Paradise pilgrims, and even the ascendant souls of time.
26:3.85. The Intelligence Co-ordinators. These tertiary supernaphim, the children of the fifth Circuit Spirit, are always the wise and sympathetic promoters of fraternal association between the ascending and the descending pilgrims. They minister to all the inhabitants of Havona, and especially to the ascenders, by keeping them currently informed regarding the affairs of the universe of universes. By virtue of personal contacts with the broadcasters and the reflectors, these “living newspapers” of Havona are instantly conversant with all information passing over the vast news circuits of the central universe. They secure intelligence by the Havona graph method, which enables them automatically to assimilate as much information in one hour of Urantia time as would require a thousand years for your most rapid telegraphic technique to record.
26:3.96. The Transport Personalities. These beings, of origin on circuit number six, usually operate from planet number forty in the outermost circuit. It is they who take away the disappointed candidates who transiently fail in the Deity adventure. They stand ready to serve all who must come and go in the service of Havona, and who are not space traversers.
26:3.107. The Reserve Corps. The fluctuations in the work with the ascendant beings, the Paradise pilgrims, and other orders of beings sojourning in Havona, make it necessary to maintain these reserves of supernaphim on the pilot world of the seventh circle, where they take origin. They are created without special design and are competent to take up service in the less exacting phases of any of the duties of their superaphic associates of the tertiary order.
26:4.1The secondary supernaphim are ministers to the seven planetary circuits of the central universe. Part are devoted to the service of the pilgrims of time, and one half of the entire order is assigned to the training of the Paradise pilgrims of eternity. These Paradise Citizens, in their pilgrimage through the Havona circuits, are also attended by volunteers from the Mortal Finality Corps, an arrangement that has prevailed since the completion of the first finaliter group.
26:4.2According to their periodic assignment to the ministry of the ascending pilgrims, secondary supernaphim work in the following seven groups:
26:4.31. Pilgrim Helpers.
26:4.42. Supremacy Guides.
26:4.53. Trinity Guides.
26:4.64. Son Finders.
26:4.75. Father Guides.
26:4.86. Counselors and Advisers.
26:4.97. Complements of Rest.
26:4.10Each of these working groups contains angels of all seven created types, and a pilgrim of space is always tutored by secondary supernaphim of origin in the Master Spirit who presides over that pilgrim’s superuniverse of nativity. When you mortals of Urantia attain Havona, you will certainly be piloted by supernaphim whose created natures—like your own evolved natures—are derived from the Master Spirit of Orvonton. And since your tutors spring from the Master Spirit of your own superuniverse, they are especially qualified to understand, comfort, and assist you in all your efforts to attain Paradise perfection.
26:4.11The pilgrims of time are transported past the dark gravity bodies of Havona to the outer planetary circuit by the transport personalities of the primary order of seconaphim, operating from the headquarters of the seven superuniverses. A majority, but not all, of the seraphim of planetary and local universe service who have been accredited for the Paradise ascent will part with their mortal associates before the long flight to Havona and will at once begin a long and intense training for supernal assignment, expecting to achieve, as seraphim, perfection of existence and supremacy of service. And this they do, hoping to rejoin the pilgrims of time, to be reckoned among those who forever follow the course of such mortals as have attained the Universal Father and have received assignment to the undisclosed service of the Corps of the Finality.
26:4.12The pilgrim lands on the receiving planet of Havona, the pilot world of the seventh circuit, with only one endowment of perfection, perfection of purpose. The Universal Father has decreed: “Be you perfect, even as I am perfect.” That is the astounding invitation-command broadcast to the finite children of the worlds of space. The promulgation of that injunction has set all creation astir in the co-operative effort of the celestial beings to assist in bringing about the fulfillment and realization of that tremendous command of the First Great Source and Center.
26:4.13When, through and by the ministry of all the helper hosts of the universal scheme of survival, you are finally deposited on the receiving world of Havona, you arrive with only one sort of perfection—perfection of purpose. Your purpose has been thoroughly proved; your faith has been tested. You are known to be disappointment proof. Not even the failure to discern the Universal Father can shake the faith or seriously disturb the trust of an ascendant mortal who has passed through the experience that all must traverse in order to attain the perfect spheres of Havona. By the time you reach Havona, your sincerity has become sublime. Perfection of purpose and divinity of desire, with steadfastness of faith, have secured your entrance to the settled abodes of eternity; your deliverance from the uncertainties of time is full and complete; and now must you come face to face with the problems of Havona and the immensities of Paradise, to meet which you have so long been in training in the experiential epochs of time on the world schools of space.
26:4.14Faith has won for the ascendant pilgrim a perfection of purpose which admits the children of time to the portals of eternity. Now must the pilgrim helpers begin the work of developing that perfection of understanding and that technique of comprehension which are so indispensable to Paradise perfection of personality.
26:4.15Ability to comprehend is the mortal passport to Paradise. Willingness to believe is the key to Havona. The acceptance of sonship, co-operation with the indwelling Adjuster, is the price of evolutionary survival.
- A. primary supernaphim › general custodians of creature-trinitized sons
- B. secondary supernaphim › general custodians of creature-trinitized sons
26:11.2Among those who dwell on this inner circuit are the creature-trinitized sons. The primary and the secondary supernaphim are the general custodians of the conjoint corps of these sons, including the trinitized offspring of the mortal finaliters and similar progeny of the Paradise Citizens. Certain of these sons are Trinity embraced and commissioned in the supergovernments, others are variously assigned, but the great majority are being gathered together in the conjoint corps on the perfect worlds of the inner Havona circuit. Here, under the supervision of the supernaphim, they are being prepared for some future work by a special and unnamed corps of high Paradise Citizens who were, prior to the times of Grandfanda, first executive assistants to the Eternals of Days. There are many reasons for conjecturing that these two unique groups of trinitized beings are going to work together in the remote future, not the least of which is their common destiny in the reserves of the Paradise Corps of Trinitized Finaliters.
Paper 27, Ministry of the Primary Supernaphim, is cited whole. Read it in the reader ›
- A. primary supernaphim › angels of Paradise
- A. primary supernaphim › offspring of Infinite Spirit
- A. primary supernaphim › perfect beings, but not absonite or absolute
- A. primary supernaphim › types work interchangeably
27:0.1Primary supernaphim are the supernal servants of the Deities on the eternal Isle of Paradise. Never have they been known to depart from the paths of light and righteousness. The roll calls are complete; from eternity not one of this magnificent host has been lost. These high supernaphim are perfect beings, supreme in perfection, but they are not absonite, neither are they absolute. Being of the essence of perfection, these children of the Infinite Spirit work interchangeably and at will in all phases of their manifold duties. They do not function extensively outside Paradise, though they do participate in the various millennial gatherings and group reunions of the central universe. They also go forth as special messengers of the Deities, and in large numbers they ascend to become Technical Advisers.
27:0.2Primary supernaphim are also placed in command of the seraphic hosts ministering on worlds isolated because of rebellion. When a Paradise Son is bestowed upon such a world, completes his mission, ascends to the Universal Father, is accepted, and returns as the accredited deliverer of this isolated world, a primary supernaphim is always designated by the chiefs of assignment to assume command of the ministering spirits on duty in the newly reclaimed sphere. Supernaphim in this special service are periodically rotated. On Urantia the present “chief of seraphim” is the second of this order to be on duty since the times of the bestowal of Christ Michael.
27:0.3From eternity the primary supernaphim have served on the Isle of Light and have gone forth on missions of leadership to the worlds of space, but they have functioned as now classified only since the arrival on Paradise of the Havona pilgrims of time. These high angels now minister chiefly in the following seven orders of service:
28:0.1As the supernaphim are the angelic hosts of the central universe and the seraphim of the local universes, so are the seconaphim the ministering spirits of the superuniverses. In degree of divinity and in potential of supremacy, however, these children of the Reflective Spirits are much more like supernaphim than seraphim. They serve not alone in the supercreations, and both numerous and intriguing are the transactions sponsored by their unrevealed associates.
30:4.32Paradise arrivals are accorded a period of freedom, after which they begin their associations with the seven groups of the primary supernaphim. They are designated Paradise graduates when they have finished their course with the conductors of worship and then, as finaliters, are assigned on observational and co-operative service to the ends of the far-flung creation. As yet there seems to be no specific or settled employment for the Mortal Corps of Finaliters, though they serve in many capacities on worlds settled in light and life.
37:8.10Each universe has its own native angelic corps; nevertheless, there are occasions on which it is very helpful to have the assistance of those higher spirits of origin outside the local creation. Supernaphim perform certain rare and unique services; the present chief of Urantia seraphim is a primary supernaphim of Paradise. The reflective seconaphim are encountered wherever the superuniverse personnel is functioning, and a great many tertiaphim are of temporary service as Most High Assistants.
39:8.42. To be summoned to Seraphington. Under certain conditions seraphim are commanded on high; in other circumstances angels sometimes achieve Paradise in a much shorter time than mortals. But no matter how fitted any seraphic pair may be, they cannot initiate departure for Seraphington or elsewhere. None but successful destiny guardians can be sure of proceeding to Paradise by a progressive path of evolutionary ascent. All others must patiently await the arrival of the Paradise messengers of the tertiary supernaphim who come with the summons commanding them to appear on high.
114:6.3As planetary chief of seraphim, I preside over this council of seraphic chiefs, and I am a volunteer supernaphim of the primary order serving on Urantia as the successor of the onetime chief of the angelic hosts of the planet who defaulted at the time of the Caligastia secession.
original pattern angel is chief of 0 paragraphs, 1 read above
self-governing 0 paragraphs, 1 read above
service of supernaphim, generally 6 paragraphs, 1 read above
25:4.31. The Supernaphim.
25:8.1The Paradise Companions are a composite or assembled group recruited from the ranks of the seraphim, seconaphim, supernaphim, and omniaphim. Though serving for what you would regard as an extraordinary length of time, they are not of permanent status. When this ministry has been completed, as a rule (but not invariably) they return to those duties they performed when summoned to Paradise service.
26:0.1Supernaphim are the ministering spirits of Paradise and the central universe; they are the highest order of the lowest group of the children of the Infinite Spirit—the angelic hosts. Such ministering spirits are to be encountered from the Isle of Paradise to the worlds of time and space. No major part of the organized and inhabited creation is without their services.
31:7.2Any celestial personality assigned to the service of any finaliter corps is denominated an Evangel of Light. These beings do not take the finaliter oath, and though subject to the corps organization they are not of permanent attachment. This group may embrace Solitary Messengers, supernaphim, seconaphim, Paradise Citizens, or their trinitized offspring—any being required in the prosecution of a transient finaliter assignment. Whether or not the corps is to have these beings attached to the eternal mission, we do not know. At the conclusion of attachment these Evangels of Light resume their former status.
37:4.2From time to time we thus benefit from the ministry and assistance of such Paradise-origin beings as Perfectors of Wisdom, Divine Counselors, Universal Censors, Inspired Trinity Spirits, Trinitized Sons, Solitary Messengers, supernaphim, seconaphim, tertiaphim, and other gracious ministers, who sojourn with us for the purpose of helping our native personalities in the effort to bring all Nebadon into fuller harmony with the ideas of Orvonton and the ideals of Paradise.
119:4.2On the third day after this bestowal disappearance we observed, in the universe broadcasts to Uversa, this significant news item from the seraphic headquarters of Nebadon: “Reporting the unannounced arrival of an unknown seraphim, accompanied by a solitary supernaphim and Gabriel of Salvington. This unregistered seraphim qualifies as of the Nebadon order and bears credentials from the Uversa Ancients of Days, certified by Immanuel of Salvington. This seraphim tests out as belonging to the supreme order of the angels of a local universe and has already been assigned to the corps of the teaching counselors.”
Onward
See also angels; seraphic, secoraphic, and superaphic transport
Cited alongside: Havona, seconaphim, seraphim, Paradise, Seven Spirits of Havona Circuits, angels, chiefs of assignment, Master Spirits, Seven