sociology

111:4.4The in­ner and the outer worlds have a dif­fer­ent set of val­ues. Any civ­i­liza­tion is in jeop­ardy when three quar­ters of its youth en­ter ma­te­ri­al­is­tic pro­fes­sions and de­vote them­selves to the pur­suit of the sen­sory ac­tiv­i­ties of the outer world. Civ­i­liza­tion is in dan­ger when youth ne­glect to in­ter­est them­selves in ethics, so­ci­ol­ogy, eu­gen­ics, phi­los­o­phy, the fine arts, re­li­gion, and cos­mol­ogy.

3:4.7Fi­nite ap­pre­ci­a­tion of in­fi­nite qual­i­ties far tran­scends the log­i­cally lim­ited ca­pac­i­ties of the crea­ture be­cause of the fact that mor­tal man is made in the im­age of God—there lives within him a frag­ment of in­fin­ity. There­fore man’s near­est and dear­est ap­proach to God is by and through love, for God is love. And all of such a unique re­la­tion­ship is an ac­tual ex­pe­ri­ence in cos­mic so­ci­ol­ogy, the Cre­ator-crea­ture re­la­tion­ship—the Fa­ther-child af­fec­tion.

195:6.9The ma­te­ri­al­is­tic so­ci­ol­o­gist of to­day sur­veys a com­mu­nity, makes a re­port thereon, and leaves the peo­ple as he found them. Nine­teen hun­dred years ago, un­learned Galileans sur­veyed Je­sus giv­ing his life as a spir­i­tual con­tri­bu­tion to man’s in­ner ex­pe­ri­ence and then went out and turned the whole Ro­man Em­pire up­side down.