Simon Zelotes

139:11.1Si­mon Ze­lo­tes, the eleventh apos­tle, was cho­sen by Si­mon Pe­ter. He was an able man of good an­ces­try and lived with his fam­ily at Ca­per­naum. He was twenty-eight years old when he be­came at­tached to the apos­tles. He was a fiery ag­i­ta­tor and was also a man who spoke much with­out think­ing. He had been a mer­chant in Ca­per­naum be­fore he turned his en­tire at­ten­tion to the pa­tri­otic or­ga­ni­za­tion of the Zealots.

139:11.2Si­mon Ze­lo­tes was given charge of the di­ver­sions and re­lax­ation of the apos­tolic group, and he was a very ef­fi­cient or­ga­nizer of the play life and recre­ational ac­tiv­i­ties of the twelve.

139:11.3Si­mon’s strength was his in­spi­ra­tional loy­alty. When the apos­tles found a man or woman who floun­dered in in­de­ci­sion about en­ter­ing the king­dom, they would send for Si­mon. It usu­ally re­quired only about fif­teen min­utes for this en­thu­si­as­tic ad­vo­cate of sal­va­tion through faith in God to set­tle all doubts and re­move all in­de­ci­sion, to see a new soul born into the “lib­erty of faith and the joy of sal­va­tion.”

139:11.4Si­mon’s great weak­ness was his ma­te­rial-mind­ed­ness. He could not quickly change him­self from a Jew­ish na­tion­al­ist to a spir­i­tu­ally minded in­ter­na­tion­al­ist. Four years was too short a time in which to make such an in­tel­lec­tual and emo­tional trans­for­ma­tion, but Je­sus was al­ways pa­tient with him.

139:11.5The one thing about Je­sus which Si­mon so much ad­mired was the Mas­ter’s calm­ness, his as­sur­ance, poise, and in­ex­pli­ca­ble com­po­sure.

139:11.6Al­though Si­mon was a ra­bid rev­o­lu­tion­ist, a fear­less fire­brand of ag­i­ta­tion, he grad­u­ally sub­dued his fiery na­ture un­til he be­came a pow­er­ful and ef­fec­tive preacher of “Peace on earth and good will among men.” Si­mon was a great de­bater; he did like to ar­gue. And when it came to deal­ing with the le­gal­is­tic minds of the ed­u­cated Jews or the in­tel­lec­tual quib­blings of the Greeks, the task was al­ways as­signed to Si­mon.

139:11.7He was a rebel by na­ture and an icon­o­clast by train­ing, but Je­sus won him for the higher con­cepts of the king­dom of heaven. He had al­ways iden­ti­fied him­self with the party of protest, but he now joined the party of prog­ress, un­lim­ited and eter­nal pro­gres­sion of spirit and truth. Si­mon was a man of in­tense loy­al­ties and warm per­sonal de­vo­tions, and he did pro­foundly love Je­sus.

139:11.8Je­sus was not afraid to iden­tify him­self with busi­ness men, la­bor­ing men, op­ti­mists, pes­simists, philoso­phers, skep­tics, pub­li­cans, politi­cians, and pa­tri­ots.

139:11.9The Mas­ter had many talks with Si­mon, but he never fully suc­ceeded in mak­ing an in­ter­na­tion­al­ist out of this ar­dent Jew­ish na­tion­al­ist. Je­sus of­ten told Si­mon that it was proper to want to see the so­cial, eco­nomic, and po­lit­i­cal or­ders im­proved, but he would al­ways add: “That is not the busi­ness of the king­dom of heaven. We must be ded­i­cated to the do­ing of the Fa­ther’s will. Our busi­ness is to be am­bas­sadors of a spir­i­tual gov­ern­ment on high, and we must not im­me­di­ately con­cern our­selves with aught but the rep­re­sen­ta­tion of the will and char­ac­ter of the di­vine Fa­ther who stands at the head of the gov­ern­ment whose cre­den­tials we bear.” It was all dif­fi­cult for Si­mon to com­pre­hend, but grad­u­ally he be­gan to grasp some­thing of the mean­ing of the Mas­ter’s teach­ing.

139:11.10Af­ter the dis­per­sion be­cause of the Je­ru­sa­lem per­se­cu­tions, Si­mon went into tem­po­rary re­tire­ment. He was lit­er­ally crushed. As a na­tion­al­ist pa­triot he had sur­ren­dered in def­er­ence to Je­sus’ teach­ings; now all was lost. He was in de­spair, but in a few years he ral­lied his hopes and went forth to pro­claim the gospel of the king­dom.

139:11.11He went to Alexan­dria and, af­ter work­ing up the Nile, pen­e­trated into the heart of Africa, ev­ery­where preach­ing the gospel of Je­sus and bap­tiz­ing be­liev­ers. Thus he la­bored un­til he was an old man and fee­ble. And he died and was buried in the heart of Africa.

• Simon Zelotes

143:3.5When they went up the moun­tain, An­drew’s head was full of prob­lems. John was in­or­di­nately per­plexed in his heart. James was griev­ously trou­bled in his soul. Mat­thew was hard pressed for funds inas­much as they had been so­journ­ing among the gen­tiles. Pe­ter was over­wrought and had re­cently been more tem­per­a­men­tal than usual. Ju­das was suf­fer­ing from a pe­ri­odic at­tack of sen­si­tive­ness and self­ish­ness. Si­mon was un­usu­ally up­set in his ef­forts to rec­on­cile his pa­tri­o­tism with the love of the broth­er­hood of man. Philip was more and more non­plused by the way things were go­ing. Na­than­iel had been less hu­mor­ous since they had come in con­tact with the gen­tile pop­u­la­tions, and Thomas was in the midst of a se­vere sea­son of de­pres­sion. Only the twins were nor­mal and un­per­turbed. All of them were ex­ceed­ingly per­plexed about how to get along peace­ably with John’s dis­ci­ples.

• Simon Zelotes

144:1.7Dur­ing these Sep­tem­ber weeks they rested, vis­ited, re­counted their ex­pe­ri­ences since Je­sus first called them to ser­vice, and en­gaged in an earnest ef­fort to co-or­di­nate what the Mas­ter had so far taught them. In a mea­sure they all sensed that this would be their last op­por­tu­nity for pro­longed rest. They re­al­ized that their next pub­lic ef­fort in ei­ther Judea or Gal­i­lee would mark the be­gin­ning of the fi­nal procla­ma­tion of the com­ing king­dom, but they had lit­tle or no set­tled idea as to what the king­dom would be when it came. John and An­drew thought the king­dom had al­ready come; Pe­ter and James be­lieved that it was yet to come; Na­than­iel and Thomas frankly con­fessed they were puz­zled; Mat­thew, Philip, and Si­mon Ze­lo­tes were un­cer­tain and con­fused; the twins were bliss­fully ig­no­rant of the con­tro­versy; and Ju­das Is­car­iot was silent, non­com­mit­tal.

166:2.3Ac­cord­ingly, when Si­mon Ze­lo­tes ob­served the Samar­i­tan among the lep­ers, he sought to in­duce the Mas­ter to pass on into the city with­out even hes­i­tat­ing to ex­change greet­ings with them. Said Je­sus to Si­mon: “But what if the Samar­i­tan loves God as well as the Jews? Should we sit in judg­ment on our fel­low men? Who can tell? if we make these ten men whole, per­haps the Samar­i­tan will prove more grate­ful even than the Jews. Do you feel cer­tain about your opin­ions, Si­mon?” And Si­mon quickly replied, “If you cleanse them, you will soon find out.” And Je­sus replied: “So shall it be, Si­mon, and you will soon know the truth re­gard­ing the grat­i­tude of men and the lov­ing mercy of God.”

166:2.4Je­sus, go­ing near the lep­ers, said: “If you would be made whole, go forth­with and show your­selves to the priests as re­quired by the law of Moses.” And as they went, they were made whole. But when the Samar­i­tan saw that he was be­ing healed, he turned back and, go­ing in quest of Je­sus, be­gan to glo­rify God with a loud voice. And when he had found the Mas­ter, he fell on his knees at his feet and gave thanks for his cleans­ing. The nine oth­ers, the Jews, had also dis­cov­ered their heal­ing, and while they also were grate­ful for their cleans­ing, they con­tin­ued on their way to show them­selves to the priests.

166:2.5As the Samar­i­tan re­mained kneel­ing at Je­sus’ feet, the Mas­ter, look­ing about at the twelve, es­pe­cially at Si­mon Ze­lo­tes, said: “Were not ten cleansed? Where, then, are the other nine, the Jews? Only one, this alien, has re­turned to give glory to God.” And then he said to the Samar­i­tan, “Arise and go your way; your faith has made you whole.”

166:2.6Je­sus looked again at his apos­tles as the stranger de­parted. And the apos­tles all looked at Je­sus, save Si­mon Ze­lo­tes, whose eyes were down­cast. The twelve said not a word. Nei­ther did Je­sus speak; it was not nec­es­sary that he should.

191:2.1Shortly af­ter nine o’clock that evening, af­ter the de­par­ture of Cleopas and Ja­cob, while the Al­pheus twins com­forted Pe­ter, and while Na­than­iel re­mon­strated with An­drew, and as the ten apos­tles were there as­sem­bled in the up­per cham­ber with all the doors bolted for fear of ar­rest, the Mas­ter, in mor­ontia form, sud­denly ap­peared in the midst of them, say­ing: “Peace be upon you. Why are you so fright­ened when I ap­pear, as though you had seen a spirit? Did I not tell you about these things when I was pres­ent with you in the flesh? Did I not say to you that the chief priests and the rulers would de­liver me up to be killed, that one of your own num­ber would be­tray me, and that on the third day I would rise? Where­fore all your doubt­ings and all this dis­cus­sion about the re­ports of the women, Cleopas and Ja­cob, and even Pe­ter? How long will you doubt my words and refuse to be­lieve my promises? And now that you ac­tu­ally see me, will you be­lieve? Even now one of you is ab­sent. When you are gath­ered to­gether once more, and af­ter all of you know of a cer­tainty that the Son of Man has risen from the grave, go hence into Gal­i­lee. Have faith in God; have faith in one an­other; and so shall you en­ter into the new ser­vice of the king­dom of heaven. I will tarry in Je­ru­sa­lem with you un­til you are ready to go into Gal­i­lee. My peace I leave with you.”

191:2.2When the mor­ontia Je­sus had spo­ken to them, he van­ished in an in­stant from their sight. And they all fell on their faces, prais­ing God and ven­er­at­ing their van­ished Mas­ter. This was the Mas­ter’s ninth mor­ontia ap­pear­ance.

191:5.1Thomas spent a lone­some week alone with him­self in the hills around about Oli­vet. Dur­ing this time he saw only those at Si­mon’s house and John Mark. It was about nine o’clock on Sat­ur­day, April 15, when the two apos­tles found him and took him back with them to their ren­dezvous at the Mark home. The next day Thomas lis­tened to the telling of the sto­ries of the Mas­ter’s var­i­ous ap­pear­ances, but he stead­fastly re­fused to be­lieve. He main­tained that Pe­ter had en­thused them into think­ing they had seen the Mas­ter. Na­than­iel rea­soned with him, but it did no good. There was an emo­tional stub­born­ness as­so­ci­ated with his cus­tom­ary doubt­ful­ness, and this state of mind, cou­pled with his cha­grin at hav­ing run away from them, con­spired to cre­ate a sit­u­a­tion of iso­la­tion which even Thomas him­self did not fully un­der­stand. He had with­drawn from his fel­lows, he had gone his own way, and now, even when he was back among them, he un­con­sciously tended to as­sume an at­ti­tude of dis­agree­ment. He was slow to sur­ren­der; he dis­liked to give in. With­out in­tend­ing it, he re­ally en­joyed the at­ten­tion paid him; he de­rived un­con­scious sat­is­fac­tion from the ef­forts of all his fel­lows to con­vince and con­vert him. He had missed them for a full week, and he ob­tained con­sid­er­able plea­sure from their per­sis­tent at­ten­tions.

191:5.2They were hav­ing their evening meal a lit­tle af­ter six o’clock, with Pe­ter sit­ting on one side of Thomas and Na­than­iel on the other, when the doubt­ing apos­tle said: “I will not be­lieve un­less I see the Mas­ter with my own eyes and put my fin­ger in the mark of the nails.” As they thus sat at sup­per, and while the doors were se­curely shut and barred, the mor­ontia Mas­ter sud­denly ap­peared in­side the cur­va­ture of the ta­ble and, stand­ing di­rectly in front of Thomas, said:

191:5.3“Peace be upon you. For a full week have I tar­ried that I might ap­pear again when you were all pres­ent to hear once more the com­mis­sion to go into all the world and preach this gospel of the king­dom. Again I tell you: As the Fa­ther sent me into the world, so send I you. As I have re­vealed the Fa­ther, so shall you re­veal the di­vine love, not merely with words, but in your daily liv­ing. I send you forth, not to love the souls of men, but rather to love men. You are not merely to pro­claim the joys of heaven but also to ex­hibit in your daily ex­pe­ri­ence these spirit re­al­i­ties of the di­vine life since you al­ready have eter­nal life, as the gift of God, through faith. When you have faith, when power from on high, the Spirit of Truth, has come upon you, you will not hide your light here be­hind closed doors; you will make known the love and the mercy of God to all man­kind. Through fear you now flee from the facts of a dis­agree­able ex­pe­ri­ence, but when you shall have been bap­tized with the Spirit of Truth, you will bravely and joy­ously go forth to meet the new ex­pe­ri­ences of pro­claim­ing the good news of eter­nal life in the king­dom of God. You may tarry here and in Gal­i­lee for a short sea­son while you re­cover from the shock of the tran­si­tion from the false se­cu­rity of the au­thor­ity of tra­di­tion­al­ism to the new or­der of the au­thor­ity of facts, truth, and faith in the su­preme re­al­i­ties of liv­ing ex­pe­ri­ence. Your mis­sion to the world is founded on the fact that I lived a God-re­veal­ing life among you; on the truth that you and all other men are the sons of God; and it shall con­sist in the life which you will live among men—the ac­tual and liv­ing ex­pe­ri­ence of lov­ing men and serv­ing them, even as I have loved and served you. Let faith re­veal your light to the world; let the rev­e­la­tion of truth open the eyes blinded by tra­di­tion; let your lov­ing ser­vice ef­fec­tu­ally de­stroy the prej­u­dice en­gen­dered by ig­no­rance. By so draw­ing close to your fel­low men in un­der­stand­ing sym­pa­thy and with un­selfish de­vo­tion, you will lead them into a sav­ing knowl­edge of the Fa­ther’s love. The Jews have ex­tolled good­ness; the Greeks have ex­alted beauty; the Hin­dus preach de­vo­tion; the far­away as­cetics teach rev­er­ence; the Ro­mans de­mand loy­alty; but I re­quire of my dis­ci­ples life, even a life of lov­ing ser­vice for your broth­ers in the flesh.”

191:5.4When the Mas­ter had so spo­ken, he looked down into the face of Thomas and said: “And you, Thomas, who said you would not be­lieve un­less you could see me and put your fin­ger in the nail marks of my hands, have now be­held me and heard my words; and though you see no nail marks on my hands, since I am raised in the form that you also shall have when you de­part from this world, what will you say to your breth­ren? You will ac­knowl­edge the truth, for al­ready in your heart you had be­gun to be­lieve even when you so stoutly as­serted your un­be­lief. Your doubts, Thomas, al­ways most stub­bornly as­sert them­selves just as they are about to crum­ble. Thomas, I bid you be not faith­less but be­liev­ing—and I know you will be­lieve, even with a whole heart.”

191:5.5When Thomas heard these words, he fell on his knees be­fore the mor­ontia Mas­ter and ex­claimed, “I be­lieve! My Lord and my Mas­ter!” Then said Je­sus to Thomas: “You have be­lieved, Thomas, be­cause you have re­ally seen and heard me. Blessed are those in the ages to come who will be­lieve even though they have not seen with the eye of flesh nor heard with the mor­tal ear.”

191:5.6And then, as the Mas­ter’s form moved over near the head of the ta­ble, he ad­dressed them all, say­ing: “And now go all of you to Gal­i­lee, where I will pres­ently ap­pear to you.” Af­ter he said this, he van­ished from their sight.

191:5.7The eleven apos­tles were now fully con­vinced that Je­sus had risen from the dead, and very early the next morn­ing, be­fore the break of day, they started out for Gal­i­lee.

192:1.1About six o’clock Fri­day morn­ing, April 21, the mor­ontia Mas­ter made his thir­teenth ap­pear­ance, the first in Gal­i­lee, to the ten apos­tles as their boat drew near the shore close to the usual land­ing place at Beth­saida.

192:1.2Af­ter the apos­tles had spent the af­ter­noon and early evening of Thurs­day in wait­ing at the Zeb­e­dee home, Si­mon Pe­ter sug­gested that they go fish­ing. When Pe­ter pro­posed the fish­ing trip, all of the apos­tles de­cided to go along. All night they toiled with the nets but caught no fish. They did not much mind the fail­ure to make a catch, for they had many in­ter­est­ing ex­pe­ri­ences to talk over, things which had so re­cently hap­pened to them at Je­ru­sa­lem. But when day­light came, they de­cided to re­turn to Beth­saida. As they neared the shore, they saw some­one on the beach, near the boat land­ing, stand­ing by a fire. At first they thought it was John Mark, who had come down to wel­come them back with their catch, but as they drew nearer the shore, they saw they were mis­taken—the man was too tall for John. It had oc­curred to none of them that the per­son on the shore was the Mas­ter. They did not al­to­gether un­der­stand why Je­sus wanted to meet with them amidst the scenes of their ear­lier as­so­ci­a­tions and out in the open in con­tact with na­ture, far away from the shut-in en­vi­ron­ment of Je­ru­sa­lem with its tragic as­so­ci­a­tions of fear, be­trayal, and death. He had told them that, if they would go into Gal­i­lee, he would meet them there, and he was about to ful­fill that prom­ise.

192:1.3As they dropped an­chor and pre­pared to en­ter the small boat for go­ing ashore, the man on the beach called to them, “Lads, have you caught any­thing?” And when they an­swered, “No,” he spoke again. “Cast the net on the right side of the boat, and you will find fish.” While they did not know it was Je­sus who had di­rected them, with one ac­cord they cast in the net as they had been in­structed, and im­me­di­ately it was filled, so much so that they were hardly able to draw it up. Now, John Zeb­e­dee was quick of per­cep­tion, and when he saw the heavy-laden net, he per­ceived that it was the Mas­ter who had spo­ken to them. When this thought came into his mind, he leaned over and whis­pered to Pe­ter, “It is the Mas­ter.” Pe­ter was ever a man of thought­less ac­tion and im­petu­ous de­vo­tion; so when John whis­pered this in his ear, he quickly arose and cast him­self into the wa­ter that he might the sooner reach the Mas­ter’s side. His breth­ren came up close be­hind him, hav­ing come ashore in the small boat, haul­ing the net of fishes af­ter them.

192:1.4By this time John Mark was up and, see­ing the apos­tles com­ing ashore with the heavy-laden net, ran down the beach to greet them; and when he saw eleven men in­stead of ten, he sur­mised that the un­rec­og­nized one was the risen Je­sus, and as the as­ton­ished ten stood by in si­lence, the youth rushed up to the Mas­ter and, kneel­ing at his feet, said, “My Lord and my Mas­ter.” And then Je­sus spoke, not as he had in Je­ru­sa­lem, when he greeted them with “Peace be upon you,” but in com­mon­place tones he ad­dressed John Mark: “Well, John, I am glad to see you again and in care­free Gal­i­lee, where we can have a good visit. Stay with us, John, and have break­fast.”

192:1.5As Je­sus talked with the young man, the ten were so as­ton­ished and sur­prised that they ne­glected to haul the net of fish in upon the beach. Now spoke Je­sus: “Bring in your fish and pre­pare some for break­fast. Al­ready we have the fire and much bread.”

192:1.6While John Mark had paid homage to the Mas­ter, Pe­ter had for a mo­ment been shocked at the sight of the coals of fire glow­ing there on the beach; the scene re­minded him so vividly of the mid­night fire of char­coal in the court­yard of An­nas, where he had dis­owned the Mas­ter, but he shook him­self and, kneel­ing at the Mas­ter’s feet, ex­claimed, “My Lord and my Mas­ter!”

192:1.7Pe­ter then joined his com­rades as they hauled in the net. When they had landed their catch, they counted the fish, and there were 153 large ones. And again was the mis­take made of call­ing this an­other mirac­u­lous catch of fish. There was no mir­a­cle con­nected with this episode. It was merely an ex­er­cise of the Mas­ter’s pre­knowl­edge. He knew the fish were there and ac­cord­ingly di­rected the apos­tles where to cast the net.

192:1.8Je­sus spoke to them, say­ing: “Come now, all of you, to break­fast. Even the twins should sit down while I visit with you; John Mark will dress the fish.” John Mark brought seven good-sized fish, which the Mas­ter put on the fire, and when they were cooked, the lad served them to the ten. Then Je­sus broke the bread and handed it to John, who in turn served it to the hun­gry apos­tles. When they had all been served, Je­sus bade John Mark sit down while he him­self served the fish and the bread to the lad. And as they ate, Je­sus vis­ited with them and re­counted their many ex­pe­ri­ences in Gal­i­lee and by this very lake.

192:1.9This was the third time Je­sus had man­i­fested him­self to the apos­tles as a group. When Je­sus first ad­dressed them, ask­ing if they had any fish, they did not sus­pect who he was be­cause it was a com­mon ex­pe­ri­ence for these fish­er­men on the Sea of Gal­i­lee, when they came ashore, to be thus ac­costed by the fish mer­chants of Ta­ri­chea, who were usu­ally on hand to buy the fresh catches for the dry­ing es­tab­lish­ments.

192:1.10Je­sus vis­ited with the ten apos­tles and John Mark for more than an hour, and then he walked up and down the beach, talk­ing with them two and two—but not the same cou­ples he had at first sent out to­gether to teach. All eleven of the apos­tles had come down from Je­ru­sa­lem to­gether, but Si­mon Ze­lo­tes grew more and more de­spon­dent as they drew near Gal­i­lee, so that, when they reached Beth­saida, he for­sook his breth­ren and re­turned to his home.

192:1.11Be­fore tak­ing leave of them this morn­ing, Je­sus di­rected that two of the apos­tles should vol­un­teer to go to Si­mon Ze­lo­tes and bring him back that very day. And Pe­ter and An­drew did so.

192:2.1When they had fin­ished break­fast, and while the oth­ers sat by the fire, Je­sus beck­oned to Pe­ter and to John that they should come with him for a stroll on the beach. As they walked along, Je­sus said to John, “John, do you love me?” And when John an­swered, “Yes, Mas­ter, with all my heart,” the Mas­ter said: “Then, John, give up your in­tol­er­ance and learn to love men as I have loved you. De­vote your life to prov­ing that love is the great­est thing in the world. It is the love of God that im­pels men to seek sal­va­tion. Love is the an­ces­tor of all spir­i­tual good­ness, the essence of the true and the beau­ti­ful.”

192:2.2Je­sus then turned to­ward Pe­ter and asked, “Pe­ter, do you love me?” Pe­ter an­swered, “Lord, you know I love you with all my soul.” Then said Je­sus: “If you love me, Pe­ter, feed my lambs. Do not ne­glect to min­is­ter to the weak, the poor, and the young. Preach the gospel with­out fear or fa­vor; re­mem­ber al­ways that God is no re­specter of per­sons. Serve your fel­low men even as I have served you; for­give your fel­low mor­tals even as I have for­given you. Let ex­pe­ri­ence teach you the value of med­i­ta­tion and the power of in­tel­li­gent re­flec­tion.”

192:2.3Af­ter they had walked along a lit­tle far­ther, the Mas­ter turned to Pe­ter and asked, “Pe­ter, do you re­ally love me?” And then said Si­mon, “Yes, Lord, you know that I love you.” And again said Je­sus: “Then take good care of my sheep. Be a good and a true shep­herd to the flock. Be­tray not their con­fi­dence in you. Be not taken by sur­prise at the en­emy’s hand. Be on guard at all times—watch and pray.”

192:2.4When they had gone a few steps far­ther, Je­sus turned to Pe­ter and, for the third time, asked, “Pe­ter, do you truly love me?” And then Pe­ter, be­ing slightly grieved at the Mas­ter’s seem­ing dis­trust of him, said with con­sid­er­able feel­ing, “Lord, you know all things, and there­fore do you know that I re­ally and truly love you.” Then said Je­sus: “Feed my sheep. Do not for­sake the flock. Be an ex­am­ple and an in­spi­ra­tion to all your fel­low shep­herds. Love the flock as I have loved you and de­vote your­self to their wel­fare even as I have de­voted my life to your wel­fare. And fol­low af­ter me even to the end.”

192:2.5Pe­ter took this last state­ment lit­er­ally—that he should con­tinue to fol­low af­ter him—and turn­ing to Je­sus, he pointed to John, ask­ing, “If I fol­low on af­ter you, what shall this man do?” And then, per­ceiv­ing that Pe­ter had mis­un­der­stood his words, Je­sus said: “Pe­ter, be not con­cerned about what your breth­ren shall do. If I will that John should tarry af­ter you are gone, even un­til I come back, what is that to you? Only make sure that you fol­low me.”

192:2.6This re­mark spread among the breth­ren and was re­ceived as a state­ment by Je­sus to the ef­fect that John would not die be­fore the Mas­ter re­turned, as many thought and hoped, to es­tab­lish the king­dom in power and glory. It was this in­ter­pre­ta­tion of what Je­sus said that had much to do with get­ting Si­mon Ze­lo­tes back into ser­vice, and keep­ing him at work.

192:2.7When they re­turned to the oth­ers, Je­sus went for a walk and talk with An­drew and James. When they had gone a short dis­tance, Je­sus said to An­drew, “An­drew, do you trust me?” And when the for­mer chief of the apos­tles heard Je­sus ask such a ques­tion, he stood still and an­swered, “Yes, Mas­ter, of a cer­tainty I trust you, and you know that I do.” Then said Je­sus: “An­drew, if you trust me, trust your breth­ren more—even Pe­ter. I once trusted you with the lead­er­ship of your breth­ren. Now must you trust oth­ers as I leave you to go to the Fa­ther. When your breth­ren be­gin to scat­ter abroad be­cause of bit­ter per­se­cu­tions, be a con­sid­er­ate and wise coun­selor to James my brother in the flesh when they put heavy bur­dens upon him which he is not qual­i­fied by ex­pe­ri­ence to bear. And then go on trust­ing, for I will not fail you. When you are through on earth, you shall come to me.”

192:2.8Then Je­sus turned to James, ask­ing, “James, do you trust me?” And of course James replied, “Yes, Mas­ter, I trust you with all my heart.” Then said Je­sus: “James, if you trust me more, you will be less im­pa­tient with your breth­ren. If you will trust me, it will help you to be kind to the broth­er­hood of be­liev­ers. Learn to weigh the con­se­quences of your say­ings and your do­ings. Re­mem­ber that the reap­ing is in ac­cor­dance with the sow­ing. Pray for tran­quil­lity of spirit and cul­ti­vate pa­tience. These graces, with liv­ing faith, shall sus­tain you when the hour comes to drink the cup of sac­ri­fice. But never be dis­mayed; when you are through on earth, you shall also come to be with me.”

192:2.9Je­sus next talked with Thomas and Na­than­iel. Said he to Thomas, “Thomas, do you serve me?” Thomas replied, “Yes, Lord, I serve you now and al­ways.” Then said Je­sus: “If you would serve me, serve my breth­ren in the flesh even as I have served you. And be not weary in this well-do­ing but per­se­vere as one who has been or­dained by God for this ser­vice of love. When you have fin­ished your ser­vice with me on earth, you shall serve with me in glory. Thomas, you must cease doubt­ing; you must grow in faith and the knowl­edge of truth. Be­lieve in God like a child but cease to act so child­ishly. Have cour­age; be strong in faith and mighty in the king­dom of God.”

192:2.10Then said the Mas­ter to Na­than­iel, “Na­than­iel, do you serve me?” And the apos­tle an­swered, “Yes, Mas­ter, and with an un­di­vided af­fec­tion.” Then said Je­sus: “If, there­fore, you serve me with a whole heart, make sure that you are de­voted to the wel­fare of my breth­ren on earth with tire­less af­fec­tion. Ad­mix friend­ship with your coun­sel and add love to your phi­los­o­phy. Serve your fel­low men even as I have served you. Be faith­ful to men as I have watched over you. Be less crit­i­cal; ex­pect less of some men and thereby lessen the ex­tent of your dis­ap­point­ment. And when the work down here is over, you shall serve with me on high.”

192:2.11Af­ter this the Mas­ter talked with Mat­thew and Philip. To Philip he said, “Philip, do you obey me?” Philip an­swered, “Yes, Lord, I will obey you even with my life.” Then said Je­sus: “If you would obey me, go then into the lands of the gen­tiles and pro­claim this gospel. The proph­ets have told you that to obey is bet­ter than to sac­ri­fice. By faith have you be­come a God-know­ing king­dom son. There is but one law to obey—that is the com­mand to go forth pro­claim­ing the gospel of the king­dom. Cease to fear men; be un­afraid to preach the good news of eter­nal life to your fel­lows who lan­guish in dark­ness and hunger for the light of truth. No more, Philip, shall you busy your­self with money and goods. You now are free to preach the glad tid­ings just as are your breth­ren. And I will go be­fore you and be with you even to the end.”

192:2.12And then, speak­ing to Mat­thew, the Mas­ter asked, “Mat­thew, do you have it in your heart to obey me?” Mat­thew an­swered, “Yes, Lord, I am fully ded­i­cated to do­ing your will.” Then said the Mas­ter: “Mat­thew, if you would obey me, go forth to teach all peo­ples this gospel of the king­dom. No longer will you serve your breth­ren the ma­te­rial things of life; hence­forth you are also to pro­claim the good news of spir­i­tual sal­va­tion. From now on have an eye sin­gle only to obey­ing your com­mis­sion to preach this gospel of the Fa­ther’s king­dom. As I have done the Fa­ther’s will on earth, so shall you ful­fill the di­vine com­mis­sion. Re­mem­ber, both Jew and gen­tile are your breth­ren. Fear no man when you pro­claim the sav­ing truths of the gospel of the king­dom of heaven. And where I go, you shall pres­ently come.”

192:2.13Then he walked and talked with the Al­pheus twins, James and Ju­das, and speak­ing to both of them, he asked, “James and Ju­das, do you be­lieve in me?” And when they both an­swered, “Yes, Mas­ter, we do be­lieve,” he said: “I will soon leave you. You see that I have al­ready left you in the flesh. I tarry only a short time in this form be­fore I go to my Fa­ther. You be­lieve in me—you are my apos­tles, and you al­ways will be. Go on be­liev­ing and re­mem­ber­ing your as­so­ci­a­tion with me, when I am gone, and af­ter you have, per­chance, re­turned to the work you used to do be­fore you came to live with me. Never al­low a change in your out­ward work to in­flu­ence your al­le­giance. Have faith in God to the end of your days on earth. Never for­get that, when you are a faith son of God, all up­right work of the realm is sa­cred. Noth­ing which a son of God does can be com­mon. Do your work, there­fore, from this time on, as for God. And when you are through on this world, I have other and bet­ter worlds where you shall like­wise work for me. And in all of this work, on this world and on other worlds, I will work with you, and my spirit shall dwell within you.”

192:2.14It was al­most ten o’clock when Je­sus re­turned from his visit with the Al­pheus twins, and as he left the apos­tles, he said: “Farewell, un­til I meet you all on the mount of your or­di­na­tion to­mor­row at noon­time.” When he had thus spo­ken, he van­ished from their sight.

192:3.1At noon on Sat­ur­day, April 22, the eleven apos­tles as­sem­bled by ap­point­ment on the hill near Ca­per­naum, and Je­sus ap­peared among them. This meet­ing oc­curred on the very mount where the Mas­ter had set them apart as his apos­tles and as am­bas­sadors of the Fa­ther’s king­dom on earth. And this was the Mas­ter’s four­teenth mor­ontia man­i­fes­ta­tion.

192:3.2At this time the eleven apos­tles knelt in a cir­cle about the Mas­ter and heard him re­peat the charges and saw him re-en­act the or­di­na­tion scene even as when they were first set apart for the spe­cial work of the king­dom. And all of this was to them as a mem­ory of their for­mer con­se­cra­tion to the Fa­ther’s ser­vice, ex­cept the Mas­ter’s prayer. When the Mas­ter—the mor­ontia Je­sus—now prayed, it was in tones of majesty and with words of power such as the apos­tles had never be­fore heard. Their Mas­ter now spoke with the rulers of the uni­verses as one who, in his own uni­verse, had had all power and au­thor­ity com­mit­ted to his hand. And these eleven men never for­got this ex­pe­ri­ence of the mor­ontia reded­i­ca­tion to the for­mer pledges of am­bas­sador­ship. The Mas­ter spent just one hour on this mount with his am­bas­sadors, and when he had taken an af­fec­tion­ate farewell of them, he van­ished from their sight.

192:3.3And no one saw Je­sus for a full week. The apos­tles re­ally had no idea what to do, not know­ing whether the Mas­ter had gone to the Fa­ther. In this state of un­cer­tainty they tar­ried at Beth­saida. They were afraid to go fish­ing lest he come to visit them and they miss see­ing him. Dur­ing this en­tire week Je­sus was oc­cu­pied with the mor­ontia crea­tures on earth and with the af­fairs of the mor­ontia tran­si­tion which he was ex­pe­ri­enc­ing on this world.

192:4.1Word of the ap­pear­ances of Je­sus was spread­ing through­out Gal­i­lee, and ev­ery day in­creas­ing num­bers of be­liev­ers ar­rived at the Zeb­e­dee home to in­quire about the Mas­ter’s res­ur­rec­tion and to find out the truth about these re­puted ap­pear­ances. Pe­ter, early in the week, sent out word that a pub­lic meet­ing would be held by the sea­side the next Sab­bath at three o’clock in the af­ter­noon.

192:4.2Ac­cord­ingly, on Sat­ur­day, April 29, at three o’clock, more than five hun­dred be­liev­ers from the en­vi­rons of Ca­per­naum as­sem­bled at Beth­saida to hear Pe­ter preach his first pub­lic ser­mon since the res­ur­rec­tion. The apos­tle was at his best, and af­ter he had fin­ished his ap­peal­ing dis­course, few of his hear­ers doubted that the Mas­ter had risen from the dead.

192:4.3Pe­ter ended his ser­mon, say­ing: “We af­firm that Je­sus of Naz­a­reth is not dead; we de­clare that he has risen from the tomb; we pro­claim that we have seen him and talked with him.” Just as he fin­ished mak­ing this dec­la­ra­tion of faith, there by his side, in full view of all these peo­ple, the Mas­ter ap­peared in mor­ontia form and, speak­ing to them in fa­mil­iar ac­cents, said, “Peace be upon you, and my peace I leave with you.” When he had thus ap­peared and had so spo­ken to them, he van­ished from their sight. This was the fif­teenth mor­ontia man­i­fes­ta­tion of the risen Je­sus.

192:4.4Be­cause of cer­tain things said to the eleven while they were in con­fer­ence with the Mas­ter on the mount of or­di­na­tion, the apos­tles re­ceived the im­pres­sion that their Mas­ter would pres­ently make a pub­lic ap­pear­ance be­fore a group of the Galilean be­liev­ers, and that, af­ter he had done so, they were to re­turn to Je­ru­sa­lem. Ac­cord­ingly, early the next day, Sun­day, April 30, the eleven left Beth­saida for Je­ru­sa­lem. They did con­sid­er­able teach­ing and preach­ing on the way down the Jor­dan, so that they did not ar­rive at the home of the Marks in Je­ru­sa­lem un­til late on Wednes­day, May 3.

192:4.5This was a sad home-com­ing for John Mark. Just a few hours be­fore he reached home, his fa­ther, Eli­jah Mark, sud­denly died from a hem­or­rhage in the brain. Al­though the thought of the cer­tainty of the res­ur­rec­tion of the dead did much to com­fort the apos­tles in their grief, at the same time they truly mourned the loss of their good friend, who had been their stanch sup­porter even in the times of great trou­ble and dis­ap­point­ment. John Mark did all he could to com­fort his mother and, speak­ing for her, in­vited the apos­tles to con­tinue to make their home at her house. And the eleven made this up­per cham­ber their head­quar­ters un­til af­ter the day of Pen­te­cost.

192:4.6The apos­tles had pur­posely en­tered Je­ru­sa­lem af­ter night­fall that they might not be seen by the Jew­ish au­thor­i­ties. Nei­ther did they pub­licly ap­pear in con­nec­tion with the fu­neral of Eli­jah Mark. All the next day they re­mained in quiet seclu­sion in this event­ful up­per cham­ber.

192:4.7On Thurs­day night the apos­tles had a won­der­ful meet­ing in this up­per cham­ber and all pledged them­selves to go forth in the pub­lic preach­ing of the new gospel of the risen Lord ex­cept Thomas, Si­mon Ze­lo­tes, and the Al­pheus twins. Al­ready had be­gun the first steps of chang­ing the gospel of the king­dom—son­ship with God and broth­er­hood with man—into the procla­ma­tion of the res­ur­rec­tion of Je­sus. Na­than­iel op­posed this shift in the bur­den of their pub­lic mes­sage, but he could not with­stand Pe­ter’s elo­quence, nei­ther could he over­come the en­thu­si­asm of the dis­ci­ples, es­pe­cially the women be­liev­ers.

192:4.8And so, un­der the vig­or­ous lead­er­ship of Pe­ter and ere the Mas­ter as­cended to the Fa­ther, his well-mean­ing rep­re­sen­ta­tives be­gan that sub­tle pro­cess of grad­u­ally and cer­tainly chang­ing the re­li­gion of Je­sus into a new and mod­i­fied form of re­li­gion about Je­sus.

193:0.1The six­teenth mor­ontia man­i­fes­ta­tion of Je­sus oc­curred on Fri­day, May 5, in the court­yard of Nicode­mus, about nine o’clock at night. On this evening the Je­ru­sa­lem be­liev­ers had made their first at­tempt to get to­gether since the res­ur­rec­tion. As­sem­bled here at this time were the eleven apos­tles, the women’s corps and their as­so­ciates, and about fifty other lead­ing dis­ci­ples of the Mas­ter, in­clud­ing a num­ber of the Greeks. This com­pany of be­liev­ers had been vis­it­ing in­for­mally for more than half an hour when, sud­denly, the mor­ontia Mas­ter ap­peared in full view and im­me­di­ately be­gan to in­struct them. Said Je­sus:

193:0.2“Peace be upon you. This is the most rep­re­sen­ta­tive group of be­liev­ers—apos­tles and dis­ci­ples, both men and women—to which I have ap­peared since the time of my de­liv­er­ance from the flesh. I now call you to wit­ness that I told you be­fore­hand that my so­journ among you must come to an end; I told you that pres­ently I must re­turn to the Fa­ther. And then I plainly told you how the chief priests and the rulers of the Jews would de­liver me up to be put to death, and that I would rise from the grave. Why, then, did you al­low your­selves to be­come so dis­con­certed by all this when it came to pass? and why were you so sur­prised when I rose from the tomb on the third day? You failed to be­lieve me be­cause you heard my words with­out com­pre­hend­ing the mean­ing thereof.

193:0.3“And now you should give ear to my words lest you again make the mis­take of hear­ing my teach­ing with the mind while in your hearts you fail to com­pre­hend the mean­ing. From the be­gin­ning of my so­journ as one of you, I taught you that my one pur­pose was to re­veal my Fa­ther in heaven to his chil­dren on earth. I have lived the God-re­veal­ing be­stowal that you might ex­pe­ri­ence the God-know­ing ca­reer. I have re­vealed God as your Fa­ther in heaven; I have re­vealed you as the sons of God on earth. It is a fact that God loves you, his sons. By faith in my word this fact be­comes an eter­nal and liv­ing truth in your hearts. When, by liv­ing faith, you be­come di­vinely God-con­scious, you are then born of the spirit as chil­dren of light and life, even the eter­nal life where­with you shall as­cend the uni­verse of uni­verses and at­tain the ex­pe­ri­ence of find­ing God the Fa­ther on Par­a­dise.

193:0.4“I ad­mon­ish you ever to re­mem­ber that your mis­sion among men is to pro­claim the gospel of the king­dom—the re­al­ity of the fa­ther­hood of God and the truth of the son­ship of man. Pro­claim the whole truth of the good news, not just a part of the sav­ing gospel. Your mes­sage is not changed by my res­ur­rec­tion ex­pe­ri­ence. Son­ship with God, by faith, is still the sav­ing truth of the gospel of the king­dom. You are to go forth preach­ing the love of God and the ser­vice of man. That which the world needs most to know is: Men are the sons of God, and through faith they can ac­tu­ally re­al­ize, and daily ex­pe­ri­ence, this en­nobling truth. My be­stowal should help all men to know that they are the chil­dren of God, but such knowl­edge will not suf­fice if they fail per­son­ally to faith-grasp the sav­ing truth that they are the liv­ing spirit sons of the eter­nal Fa­ther. The gospel of the king­dom is con­cerned with the love of the Fa­ther and the ser­vice of his chil­dren on earth.

193:0.5“Among your­selves, here, you share the knowl­edge that I have risen from the dead, but that is not strange. I have the power to lay down my life and to take it up again; the Fa­ther gives such power to his Par­a­dise Sons. You should the rather be stirred in your hearts by the knowl­edge that the dead of an age en­tered upon the eter­nal as­cent soon af­ter I left Joseph’s new tomb. I lived my life in the flesh to show how you can, through lov­ing ser­vice, be­come God-re­veal­ing to your fel­low men even as, by lov­ing you and serv­ing you, I have be­come God-re­veal­ing to you. I have lived among you as the Son of Man that you, and all other men, might know that you are all in­deed the sons of God. There­fore, go you now into all the world preach­ing this gospel of the king­dom of heaven to all men. Love all men as I have loved you; serve your fel­low mor­tals as I have served you. Freely you have re­ceived, freely give. Only tarry here in Je­ru­sa­lem while I go to the Fa­ther, and un­til I send you the Spirit of Truth. He shall lead you into the en­larged truth, and I will go with you into all the world. I am with you al­ways, and my peace I leave with you.”

193:0.6When the Mas­ter had spo­ken to them, he van­ished from their sight. It was near day­break be­fore these be­liev­ers dis­persed; all night they re­mained to­gether, earnestly dis­cussing the Mas­ter’s ad­mo­ni­tions and con­tem­plat­ing all that had be­fallen them. James Zeb­e­dee and oth­ers of the apos­tles also told them of their ex­pe­ri­ences with the mor­ontia Mas­ter in Gal­i­lee and re­cited how he had three times ap­peared to them.

193:3.1Early Thurs­day morn­ing, May 18, Je­sus made his last ap­pear­ance on earth as a mor­ontia per­son­al­ity. As the eleven apos­tles were about to sit down to break­fast in the up­per cham­ber of Mary Mark’s home, Je­sus ap­peared to them and said:

193:3.2“Peace be upon you. I have asked you to tarry here in Je­ru­sa­lem un­til I as­cend to the Fa­ther, even un­til I send you the Spirit of Truth, who shall soon be poured out upon all flesh, and who shall en­dow you with power from on high.” Si­mon Ze­lo­tes in­ter­rupted Je­sus, ask­ing, “Then, Mas­ter, will you re­store the king­dom, and will we see the glory of God man­i­fested on earth?” When Je­sus had lis­tened to Si­mon’s ques­tion, he an­swered: “Si­mon, you still cling to your old ideas about the Jew­ish Mes­siah and the ma­te­rial king­dom. But you will re­ceive spir­i­tual power af­ter the spirit has de­scended upon you, and you will pres­ently go into all the world preach­ing this gospel of the king­dom. As the Fa­ther sent me into the world, so do I send you. And I wish that you would love and trust one an­other. Ju­das is no more with you be­cause his love grew cold, and be­cause he re­fused to trust you, his loyal breth­ren. Have you not read in the Scrip­ture where it is writ­ten: ‘It is not good for man to be alone. No man lives to him­self’? And also where it says: ‘He who would have friends must show him­self friendly’? And did I not even send you out to teach, two and two, that you might not be­come lonely and fall into the mis­chief and mis­eries of iso­la­tion? You also well know that, when I was in the flesh, I did not per­mit my­self to be alone for long pe­ri­ods. From the very be­gin­ning of our as­so­ci­a­tions I al­ways had two or three of you con­stantly by my side or else very near at hand even when I com­muned with the Fa­ther. Trust, there­fore, and con­fide in one an­other. And this is all the more need­ful since I am this day go­ing to leave you alone in the world. The hour has come; I am about to go to the Fa­ther.”

193:3.3When he had spo­ken, he beck­oned for them to come with him, and he led them out on the Mount of Olives, where he bade them farewell prepara­tory to de­part­ing from Uran­tia. This was a solemn jour­ney to Oli­vet. Not a word was spo­ken by any of them from the time they left the up­per cham­ber un­til Je­sus paused with them on the Mount of Olives.

193:5.1It was al­most half past seven o’clock this Thurs­day morn­ing, May 18, when Je­sus ar­rived on the west­ern slope of Mount Oli­vet with his eleven silent and some­what be­wil­dered apos­tles. From this lo­ca­tion, about two thirds the way up the moun­tain, they could look out over Je­ru­sa­lem and down upon Geth­sem­ane. Je­sus now pre­pared to say his last farewell to the apos­tles be­fore he took leave of Uran­tia. As he stood there be­fore them, with­out be­ing di­rected they knelt about him in a cir­cle, and the Mas­ter said:

193:5.2“I bade you tarry in Je­ru­sa­lem un­til you were en­dowed with power from on high. I am now about to take leave of you; I am about to as­cend to my Fa­ther, and soon, very soon, will we send into this world of my so­journ the Spirit of Truth; and when he has come, you shall be­gin the new procla­ma­tion of the gospel of the king­dom, first in Je­ru­sa­lem and then to the ut­ter­most parts of the world. Love men with the love where­with I have loved you and serve your fel­low mor­tals even as I have served you. By the spirit fruits of your lives im­pel souls to be­lieve the truth that man is a son of God, and that all men are breth­ren. Re­mem­ber all I have taught you and the life I have lived among you. My love over­shad­ows you, my spirit will dwell with you, and my peace shall abide upon you. Farewell.”

193:5.3When the mor­ontia Mas­ter had thus spo­ken, he van­ished from their sight. This so-called as­cen­sion of Je­sus was in no way dif­fer­ent from his other dis­ap­pear­ances from mor­tal vi­sion dur­ing the forty days of his mor­ontia ca­reer on Uran­tia.

193:5.4The Mas­ter went to Eden­tia by way of Je­ru­sem, where the Most Highs, un­der the ob­ser­va­tion of the Par­a­dise Son, re­leased Je­sus of Naz­a­reth from the mor­ontia state and, through the spirit chan­nels of as­cen­sion, re­turned him to the sta­tus of Par­a­dise son­ship and su­preme sov­er­eignty on Sal­ving­ton.

193:5.5It was about seven forty-five this morn­ing when the mor­ontia Je­sus dis­ap­peared from the ob­ser­va­tion of his eleven apos­tles to be­gin the as­cent to the right hand of his Fa­ther, there to re­ceive for­mal con­fir­ma­tion of his com­pleted sov­er­eignty of the uni­verse of Neb­a­don.

158:4.6As the apos­tles lis­tened, Si­mon Ze­lo­tes and Ju­das Is­car­iot stepped into the pres­ence of the fa­ther, say­ing: “We can heal him; you need not wait for the Mas­ter’s re­turn. We are am­bas­sadors of the king­dom; no longer do we hold these things in se­cret. Je­sus is the De­liv­erer, and the keys of the king­dom have been de­liv­ered to us.” By this time An­drew and Thomas were in con­sul­ta­tion at one side. Na­than­iel and the oth­ers looked on in amaze­ment; they were all aghast at the sud­den bold­ness, if not pre­sump­tion, of Si­mon and Ju­das. Then said the fa­ther: “If it has been given you to do these works, I pray that you will speak those words which will de­liver my child from this bond­age.” Then Si­mon stepped for­ward and, plac­ing his hand on the head of the child, looked di­rectly into his eyes and com­manded: “Come out of him, you un­clean spirit; in the name of Je­sus obey me.” But the lad had only a more vi­o­lent fit, while the scribes mocked the apos­tles in de­ri­sion, and the dis­ap­pointed be­liev­ers suf­fered the taunts of these un­friendly crit­ics.

138:3.1The next day Je­sus and the six went to call upon Mat­thew, the cus­toms col­lec­tor. Mat­thew was await­ing them, hav­ing bal­anced his books and made ready to turn the af­fairs of his of­fice over to his brother. As they ap­proached the toll house, An­drew stepped for­ward with Je­sus, who, look­ing into Mat­thew’s face, said, “Fol­low me.” And he arose and went to his house with Je­sus and the apos­tles.

138:3.2Mat­thew told Je­sus of the ban­quet he had ar­ranged for that evening, at least that he wished to give such a din­ner to his fam­ily and friends if Je­sus would ap­prove and con­sent to be the guest of honor. And Je­sus nod­ded his con­sent. Pe­ter then took Mat­thew aside and ex­plained that he had in­vited one Si­mon to join the apos­tles and se­cured his con­sent that Si­mon be also bid­den to this feast.

138:3.3Af­ter a noon­tide lun­cheon at Mat­thew’s house they all went with Pe­ter to call upon Si­mon the Zealot, whom they found at his old place of busi­ness, which was now be­ing con­ducted by his nephew. When Pe­ter led Je­sus up to Si­mon, the Mas­ter greeted the fiery pa­triot and only said, “Fol­low me.”

138:3.4They all re­turned to Mat­thew’s home, where they talked much about pol­i­tics and re­li­gion un­til the hour of the evening meal. The Levi fam­ily had long been en­gaged in busi­ness and tax gath­er­ing; there­fore many of the guests bid­den to this ban­quet by Mat­thew would have been de­nom­i­nated “pub­li­cans and sin­ners” by the Phar­isees.

138:3.5In those days, when a re­cep­tion-ban­quet of this sort was ten­dered a promi­nent in­di­vid­ual, it was the cus­tom for all in­ter­ested per­sons to linger about the ban­quet room to ob­serve the guests at meat and to lis­ten to the con­ver­sa­tion and speeches of the men of honor. Ac­cord­ingly, most of the Ca­per­naum Phar­isees were pres­ent on this oc­ca­sion to ob­serve Je­sus’ con­duct at this un­usual so­cial gath­er­ing.

138:3.6As the din­ner pro­gressed, the joy of the din­ers mounted to heights of good cheer, and ev­ery­body was hav­ing such a splen­did time that the on­look­ing Phar­isees be­gan, in their hearts, to crit­i­cize Je­sus for his par­tic­i­pa­tion in such a light­hearted and care­free af­fair. Later in the evening, when they were mak­ing speeches, one of the more ma­lig­nant of the Phar­isees went so far as to crit­i­cize Je­sus’ con­duct to Pe­ter, say­ing: “How dare you to teach that this man is righ­teous when he eats with pub­li­cans and sin­ners and thus lends his pres­ence to such scenes of care­less plea­sure mak­ing.” Pe­ter whis­pered this crit­i­cism to Je­sus be­fore he spoke the part­ing bless­ing upon those as­sem­bled. When Je­sus be­gan to speak, he said: “In com­ing here tonight to wel­come Mat­thew and Si­mon to our fel­low­ship, I am glad to wit­ness your light­heart­ed­ness and so­cial good cheer, but you should re­joice still more be­cause many of you will find en­trance into the com­ing king­dom of the spirit, wherein you shall more abun­dantly en­joy the good things of the king­dom of heaven. And to you who stand about crit­i­ciz­ing me in your hearts be­cause I have come here to make merry with these friends, let me say that I have come to pro­claim joy to the so­cially down­trod­den and spir­i­tual lib­erty to the moral cap­tives. Need I re­mind you that they who are whole need not a physi­cian, but rather those who are sick? I have come, not to call the righ­teous, but sin­ners.”

138:3.7And truly this was a strange sight in all Jewry: to see a man of righ­teous char­ac­ter and no­ble sen­ti­ments min­gling freely and joy­ously with the com­mon peo­ple, even with an ir­re­li­gious and plea­sure-seek­ing throng of pub­li­cans and re­puted sin­ners. Si­mon Ze­lo­tes de­sired to make a speech at this gath­er­ing in Mat­thew’s house, but An­drew, know­ing that Je­sus did not want the com­ing king­dom to be­come con­fused with the Zealots’ move­ment, pre­vailed upon him to re­frain from mak­ing any pub­lic re­marks.

138:3.8Je­sus and the apos­tles re­mained that night in Mat­thew’s house, and as the peo­ple went to their homes, they spoke of but one thing: the good­ness and friend­li­ness of Je­sus.

171:4.1On Wednes­day evening, March 29, Je­sus and his fol­low­ers en­camped at Livias on their way to Je­ru­sa­lem, af­ter hav­ing com­pleted their tour of the cities of south­ern Perea. It was dur­ing this night at Livias that Si­mon Ze­lo­tes and Si­mon Pe­ter, hav­ing con­spired to have de­liv­ered into their hands at this place more than one hun­dred swords, re­ceived and dis­tributed these arms to all who would ac­cept them and wear them con­cealed be­neath their cloaks. Si­mon Pe­ter was still wear­ing his sword on the night of the Mas­ter’s be­trayal in the gar­den.

182:2.3The apos­tles fell asleep only be­cause they were lit­er­ally ex­hausted; they had been run­ning short on sleep ever since their ar­rival in Je­ru­sa­lem. Be­fore they went to their sep­a­rate sleep­ing quar­ters, Si­mon Ze­lo­tes led them all over to his tent, where were stored the swords and other arms, and sup­plied each of them with this fight­ing equip­ment. All of them re­ceived these arms and girded them­selves there­with ex­cept Na­than­iel. Na­than­iel, in re­fus­ing to arm him­self, said: “My breth­ren, the Mas­ter has re­peat­edly told us that his king­dom is not of this world, and that his dis­ci­ples should not fight with the sword to bring about its es­tab­lish­ment. I be­lieve this; I do not think the Mas­ter needs to have us em­ploy the sword in his de­fense. We have all seen his mighty power and know that he could de­fend him­self against his en­e­mies if he so de­sired. If he will not re­sist his en­e­mies, it must be that such a course rep­re­sents his at­tempt to ful­fill his Fa­ther’s will. I will pray, but I will not wield the sword.” When An­drew heard Na­than­iel’s speech, he handed his sword back to Si­mon Ze­lo­tes. And so nine of them were armed as they sep­a­rated for the night.

183:2.2Ju­das was much per­turbed by this fail­ure to find Je­sus at the Mark res­i­dence and in the com­pany of eleven men, only two of whom were armed for re­sis­tance. He hap­pened to know that, in the af­ter­noon when they had left camp, only Si­mon Pe­ter and Si­mon Ze­lo­tes were girded with swords; Ju­das had hoped to take Je­sus when the city was quiet, and when there was lit­tle chance of re­sis­tance. The be­trayer feared that, if he waited for them to re­turn to their camp, more than three­score of de­voted dis­ci­ples would be en­coun­tered, and he also knew that Si­mon Ze­lo­tes had an am­ple store of arms in his pos­ses­sion. Ju­das was be­com­ing in­creas­ingly ner­vous as he med­i­tated how the eleven loyal apos­tles would de­test him, and he feared they would all seek to de­stroy him. He was not only dis­loyal, but he was a real cow­ard at heart.

138:2.85. Si­mon Ze­lo­tes was a high of­fi­cer in the pa­tri­otic or­ga­ni­za­tion of the Zealots, a po­si­tion which he gave up to join Je­sus’ apos­tles. Be­fore join­ing the Zealots, Si­mon had been a mer­chant. He was se­lected by Pe­ter.

138:10.98. Si­mon Ze­lo­tes was given charge of recre­ation and play. He man­aged the Wednes­day pro­grams and also sought to pro­vide for a few hours of re­lax­ation and di­ver­sion each day.

193:6.4Soon af­ter Pen­te­cost the twins re­turned to their homes in Gal­i­lee. Si­mon Ze­lo­tes was in re­tire­ment for some time be­fore he went forth preach­ing the gospel. Thomas wor­ried for a shorter pe­riod and then re­sumed his teach­ing. Na­than­iel dif­fered in­creas­ingly with Pe­ter re­gard­ing preach­ing about Je­sus in the place of pro­claim­ing the for­mer gospel of the king­dom. This dis­agree­ment be­came so acute by the mid­dle of the fol­low­ing month that Na­than­iel with­drew, go­ing to Phil­a­del­phia to visit Ab­ner and Laz­a­rus; and af­ter tar­ry­ing there for more than a year, he went on into the lands be­yond Mes­o­po­ta­mia preach­ing the gospel as he un­der­stood it.

174:0.2This morn­ing he greeted each of the twelve with a per­sonal salu­ta­tion. To An­drew he said: “Be not dis­mayed by the events just ahead. Keep a firm hold on your breth­ren and see that they do not find you down­cast.” To Pe­ter he said: “Put not your trust in the arm of flesh nor in weapons of steel. Es­tab­lish your­self on the spir­i­tual foun­da­tions of the eter­nal rocks.” To James he said: “Fal­ter not be­cause of out­ward ap­pear­ances. Re­main firm in your faith, and you shall soon know of the re­al­ity of that which you be­lieve.” To John he said: “Be gen­tle; love even your en­e­mies; be tol­er­ant. And re­mem­ber that I have trusted you with many things.” To Na­than­iel he said: “Judge not by ap­pear­ances; re­main firm in your faith when all ap­pears to van­ish; be true to your com­mis­sion as an am­bas­sador of the king­dom.” To Philip he said: “Be un­moved by the events now im­pend­ing. Re­main un­shaken, even when you can­not see the way. Be loyal to your oath of con­se­cra­tion.” To Mat­thew he said: “For­get not the mercy that re­ceived you into the king­dom. Let no man cheat you of your eter­nal re­ward. As you have with­stood the in­cli­na­tions of the mor­tal na­ture, be will­ing to be stead­fast.” To Thomas he said: “No mat­ter how dif­fi­cult it may be, just now you must walk by faith and not by sight. Doubt not that I am able to fin­ish the work I have be­gun, and that I shall even­tu­ally see all of my faith­ful am­bas­sadors in the king­dom be­yond.” To the Al­pheus twins he said: “Do not al­low the things which you can­not un­der­stand to crush you. Be true to the af­fec­tions of your hearts and put not your trust in ei­ther great men or the chang­ing at­ti­tude of the peo­ple. Stand by your breth­ren.” And to Si­mon Ze­lo­tes he said: “Si­mon, you may be crushed by dis­ap­point­ment, but your spirit shall rise above all that may come upon you. What you have failed to learn from me, my spirit will teach you. Seek the true re­al­i­ties of the spirit and cease to be at­tracted by un­real and ma­te­rial shad­ows.” And to Ju­das Is­car­iot he said: “Ju­das, I have loved you and have prayed that you would love your breth­ren. Be not weary in well do­ing; and I would warn you to be­ware the slip­pery paths of flat­tery and the poi­son darts of ridicule.”

181:2.7Je­sus now went over to Si­mon Ze­lo­tes, who stood up and lis­tened to this ad­mo­ni­tion: “You are a true son of Abra­ham, but what a time I have had try­ing to make you a son of this heav­enly king­dom. I love you and so do all of your breth­ren. I know that you love me, Si­mon, and that you also love the king­dom, but you are still set on mak­ing this king­dom come ac­cord­ing to your lik­ing. I know full well that you will even­tu­ally grasp the spir­i­tual na­ture and mean­ing of my gospel, and that you will do valiant work in its procla­ma­tion, but I am dis­tressed about what may hap­pen to you when I de­part. I would re­joice to know that you would not fal­ter; I would be made happy if I could know that, af­ter I go to the Fa­ther, you would not cease to be my apos­tle, and that you would ac­cept­ably de­port your­self as an am­bas­sador of the heav­enly king­dom.”

181:2.8Je­sus had hardly ceased speak­ing to Si­mon Ze­lo­tes when the fiery pa­triot, dry­ing his eyes, replied: “Mas­ter, have no fears for my loy­alty. I have turned my back upon ev­ery­thing that I might ded­i­cate my life to the es­tab­lish­ment of your king­dom on earth, and I will not fal­ter. I have sur­vived ev­ery dis­ap­point­ment so far, and I will not for­sake you.”

181:2.9And then, lay­ing his hand on Si­mon’s shoul­der, Je­sus said: “It is in­deed re­fresh­ing to hear you talk like that, es­pe­cially at such a time as this, but, my good friend, you still do not know what you are talk­ing about. Not for one mo­ment would I doubt your loy­alty, your de­vo­tion; I know you would not hes­i­tate to go forth in bat­tle and die for me, as all these oth­ers would” (and they all nod­ded a vig­or­ous ap­proval), “but that will not be re­quired of you. I have re­peat­edly told you that my king­dom is not of this world, and that my dis­ci­ples will not fight to ef­fect its es­tab­lish­ment. I have told you this many times, Si­mon, but you refuse to face the truth. I am not con­cerned with your loy­alty to me and to the king­dom, but what will you do when I go away and you at last wake up to the re­al­iza­tion that you have failed to grasp the mean­ing of my teach­ing, and that you must ad­just your mis­con­cep­tions to the re­al­ity of an­other and spir­i­tual or­der of af­fairs in the king­dom?”

181:2.10Si­mon wanted to speak fur­ther, but Je­sus raised his hand and, stop­ping him, went on to say: “None of my apos­tles are more sin­cere and hon­est at heart than you, but not one of them will be so up­set and dis­heart­ened as you, af­ter my de­par­ture. In all of your dis­cour­age­ment my spirit shall abide with you, and these, your breth­ren, will not for­sake you. Do not for­get what I have taught you re­gard­ing the re­la­tion of cit­i­zen­ship on earth to son­ship in the Fa­ther’s spir­i­tual king­dom. Pon­der well all that I have said to you about ren­der­ing to Cae­sar the things which are Cae­sar’s and to God that which is God’s. Ded­i­cate your life, Si­mon, to show­ing how ac­cept­ably mor­tal man may ful­fill my in­junc­tion con­cern­ing the si­mul­ta­ne­ous rec­og­ni­tion of tem­po­ral duty to civil pow­ers and spir­i­tual ser­vice in the broth­er­hood of the king­dom. If you will be taught by the Spirit of Truth, never will there be con­flict be­tween the re­quire­ments of cit­i­zen­ship on earth and son­ship in heaven un­less the tem­po­ral rulers pre­sume to re­quire of you the homage and wor­ship which be­long only to God.

181:2.11“And now, Si­mon, when you do fi­nally see all of this, and af­ter you have shaken off your de­pres­sion and have gone forth pro­claim­ing this gospel in great power, never for­get that I was with you even through all of your sea­son of dis­cour­age­ment, and that I will go on with you to the very end. You shall al­ways be my apos­tle, and af­ter you be­come will­ing to see by the eye of the spirit and more fully to yield your will to the will of the Fa­ther in heaven, then will you re­turn to la­bor as my am­bas­sador, and no one shall take away from you the au­thor­ity which I have con­ferred upon you, be­cause of your slow­ness of com­pre­hend­ing the truths I have taught you. And so, Si­mon, once more I warn you that they who fight with the sword per­ish with the sword, while they who la­bor in the spirit achieve life ev­er­last­ing in the king­dom to come with joy and peace in the king­dom which now is. And when the work given into your hands is fin­ished on earth, you, Si­mon, shall sit down with me in my king­dom over there. You shall re­ally see the king­dom you have longed for, but not in this life. Con­tinue to be­lieve in me and in that which I have re­vealed to you, and you shall re­ceive the gift of eter­nal life.”

• favored proclaiming Jesus king

152:2.5Philip had pro­vided a three days’ sup­ply of food for Je­sus and the twelve, which was in the cus­tody of the Mark lad, their boy of all chores. By af­ter­noon of this, the third day for al­most half of this mul­ti­tude, the food the peo­ple had brought with them was nearly ex­hausted. David Zeb­e­dee had no tented city here to feed and ac­com­mo­date the crowds. Nei­ther had Philip made food pro­vi­sion for such a mul­ti­tude. But the peo­ple, even though they were hun­gry, would not go away. It was be­ing qui­etly whis­pered about that Je­sus, de­sir­ing to avoid trou­ble with both Herod and the Je­ru­sa­lem lead­ers, had cho­sen this quiet spot out­side the ju­ris­dic­tion of all his en­e­mies as the proper place to be crowned king. The en­thu­si­asm of the peo­ple was ris­ing ev­ery hour. Not a word was said to Je­sus, though, of course, he knew all that was go­ing on. Even the twelve apos­tles were still tainted with such no­tions, and es­pe­cially the younger evan­ge­lists. The apos­tles who fa­vored this at­tempt to pro­claim Je­sus king were Pe­ter, John, Si­mon Ze­lo­tes, and Ju­das Is­car­iot. Those op­pos­ing the plan were An­drew, James, Na­than­iel, and Thomas. Mat­thew, Philip, and the Al­pheus twins were non­com­mit­tal. The ringleader of this plot to make him king was Joab, one of the young evan­ge­lists.

• attempted to dissuade Norana

156:1.5Then came for­ward Si­mon Ze­lo­tes to re­mon­strate with No­rana. Said Si­mon: “Woman, you are a Greek-speak­ing gen­tile. It is not right that you should ex­pect the Mas­ter to take the bread in­tended for the chil­dren of the fa­vored house­hold and cast it to the dogs.” But No­rana re­fused to take of­fense at Si­mon’s thrust. She replied only: “Yes, teacher, I un­der­stand your words. I am only a dog in the eyes of the Jews, but as con­cerns your Mas­ter, I am a be­liev­ing dog. I am de­ter­mined that he shall see my daugh­ter, for I am per­suaded that, if he shall but look upon her, he will heal her. And even you, my good man, would not dare to de­prive the dogs of the priv­i­lege of ob­tain­ing the crumbs which chance to fall from the chil­dren’s ta­ble.”

• dreamed of new nationalist government
• elated, then disillusioned, by entry into Jerusalem

172:5.10This Sun­day started off as a great day for Si­mon Ze­lo­tes. He saw vi­sions of won­der­ful do­ings in Je­ru­sa­lem the next few days, and in that he was right, but Si­mon dreamed of the es­tab­lish­ment of the new na­tional rule of the Jews, with Je­sus on the throne of David. Si­mon saw the na­tion­al­ists spring­ing into ac­tion as soon as the king­dom was an­nounced, and him­self in su­preme com­mand of the as­sem­bling mil­i­tary forces of the new king­dom. On the way down Oli­vet he even en­vis­aged the San­hedrin and all of their sym­pa­thiz­ers dead be­fore sun­set of that day. He re­ally be­lieved some­thing great was go­ing to hap­pen. He was the nois­i­est man in the whole mul­ti­tude. By five o’clock that af­ter­noon he was a silent, crushed, and dis­il­lu­sioned apos­tle. He never fully re­cov­ered from the de­pres­sion which set­tled down on him as a re­sult of this day’s shock; at least not un­til long af­ter the Mas­ter’s res­ur­rec­tion.

• impassioned plea to rescue Jesus

183:4.2An­drew had been re­leased from all re­spon­si­bil­ity in the group man­age­ment of his fel­low apos­tles; ac­cord­ingly, in this great­est of all crises in their lives, he was silent. Af­ter a short in­for­mal dis­cus­sion, Si­mon Ze­lo­tes stood up on the stone wall of the olive press and, mak­ing an im­pas­sioned plea for loy­alty to the Mas­ter and the cause of the king­dom, ex­horted his fel­low apos­tles and the other dis­ci­ples to has­ten on af­ter the mob and ef­fect the res­cue of Je­sus. The ma­jor­ity of the com­pany would have been dis­posed to fol­low his ag­gres­sive lead­er­ship had it not been for the ad­vice of Na­than­iel, who stood up the mo­ment Si­mon had fin­ished speak­ing and called their at­ten­tion to Je­sus’ oft-re­peated teach­ings re­gard­ing non­re­sis­tance. He fur­ther re­minded them that Je­sus had that very night in­structed them that they should pre­serve their lives for the time when they should go forth into the world pro­claim­ing the good news of the gospel of the heav­enly king­dom. And Na­than­iel was en­cour­aged in this stand by James Zeb­e­dee, who now told how Pe­ter and oth­ers drew their swords to de­fend the Mas­ter against ar­rest, and that Je­sus bade Si­mon Pe­ter and his fel­low swords­men sheathe their blades. Mat­thew and Philip also made speeches, but noth­ing def­i­nite came of this dis­cus­sion un­til Thomas, call­ing their at­ten­tion to the fact that Je­sus had coun­seled Laz­a­rus against ex­pos­ing him­self to death, pointed out that they could do noth­ing to save their Mas­ter inas­much as he re­fused to al­low his friends to de­fend him, and since he per­sisted in re­frain­ing from the use of his di­vine pow­ers to frus­trate his hu­man en­e­mies. Thomas per­suaded them to scat­ter, ev­ery man for him­self, with the un­der­stand­ing that David Zeb­e­dee would re­main at the camp to main­tain a clear­ing­house and mes­sen­ger head­quar­ters for the group. By half past two o’clock that morn­ing the camp was de­serted; only David re­mained on hand with three or four mes­sen­gers, the oth­ers hav­ing been dis­patched to se­cure in­for­ma­tion as to where Je­sus had been taken, and what was go­ing to be done with him.

• grew despondent; forsook his brethren after crucifixion

191:0.8Si­mon Ze­lo­tes was too much crushed to par­tic­i­pate in the dis­cus­sions. Most of the time he re­clined on a couch in a cor­ner of the room with his face to the wall; he did not speak half a dozen times through­out the whole day. His con­cept of the king­dom had crashed, and he could not dis­cern that the Mas­ter’s res­ur­rec­tion could ma­te­ri­ally change the sit­u­a­tion. His dis­ap­point­ment was very per­sonal and al­to­gether too keen to be re­cov­ered from on short no­tice, even in the face of such a stu­pen­dous fact as the res­ur­rec­tion.

141:3.2Pe­ter, James, and John did most of the pub­lic preach­ing. Philip, Na­than­iel, Thomas, and Si­mon did much of the per­sonal work and con­ducted classes for spe­cial groups of in­quir­ers; the twins con­tin­ued their gen­eral po­lice super­vi­sion, while An­drew, Mat­thew, and Ju­das de­vel­oped into a gen­eral man­age­rial com­mit­tee of three, al­though each of these three also did con­sid­er­able re­li­gious work.

141:6.2When Si­mon Ze­lo­tes and Je­sus were alone, Si­mon asked the Mas­ter: “Why is it that I could not per­suade him? Why did he so re­sist me and so read­ily lend an ear to you?” Je­sus an­swered: “Si­mon, Si­mon, how many times have I in­structed you to re­frain from all ef­forts to take some­thing out of the hearts of those who seek sal­va­tion? How of­ten have I told you to la­bor only to put some­thing into these hun­gry souls? Lead men into the king­dom, and the great and liv­ing truths of the king­dom will pres­ently drive out all se­ri­ous er­ror. When you have pre­sented to mor­tal man the good news that God is his Fa­ther, you can the eas­ier per­suade him that he is in re­al­ity a son of God. And hav­ing done that, you have brought the light of sal­va­tion to the one who sits in dark­ness. Si­mon, when the Son of Man came first to you, did he come de­nounc­ing Moses and the proph­ets and pro­claim­ing a new and bet­ter way of life? No. I came not to take away that which you had from your fore­fa­thers but to show you the per­fected vi­sion of that which your fa­thers saw only in part. Go then, Si­mon, teach­ing and preach­ing the king­dom, and when you have a man safely and se­curely within the king­dom, then is the time, when such a one shall come to you with in­quiries, to im­part in­struc­tion hav­ing to do with the pro­gres­sive ad­vance­ment of the soul within the di­vine king­dom.”

149:5.1When Je­sus was vis­it­ing the group of evan­ge­lists work­ing un­der the super­vi­sion of Si­mon Ze­lo­tes, dur­ing their evening con­fer­ence Si­mon asked the Mas­ter: “Why are some per­sons so much more happy and con­tented than oth­ers? Is con­tent­ment a mat­ter of re­li­gious ex­pe­ri­ence?” Among other things, Je­sus said in an­swer to Si­mon’s ques­tion:

169:2.1One evening Si­mon Ze­lo­tes, com­ment­ing on one of Je­sus’ state­ments, said: “Mas­ter, what did you mean when you said to­day that many of the chil­dren of the world are wiser in their gen­er­a­tion than are the chil­dren of the king­dom since they are skill­ful in mak­ing friends with the mam­mon of un­righ­teous­ness?” Je­sus an­swered:

150:9.3Je­sus would have good-na­turedly man­aged the crowd and ef­fec­tively dis­armed even his vi­o­lent en­e­mies had it not been for the tac­ti­cal blun­der of one of his own apos­tles, Si­mon Ze­lo­tes, who, with the help of Na­hor, one of the younger evan­ge­lists, had mean­while gath­ered to­gether a group of Je­sus’ friends from among the crowd and, as­sum­ing a bel­liger­ent at­ti­tude, had served no­tice on the en­e­mies of the Mas­ter to go hence. Je­sus had long taught the apos­tles that a soft an­swer turns away wrath, but his fol­low­ers were not ac­cus­tomed to see­ing their beloved teacher, whom they so will­ingly called Mas­ter, treated with such dis­cour­tesy and dis­dain. It was too much for them, and they found them­selves giv­ing ex­pres­sion to pas­sion­ate and ve­he­ment re­sent­ment, all of which only tended to arouse the mob spirit in this un­godly and un­couth as­sem­bly. And so, un­der the lead­er­ship of hire­lings, these ruf­fi­ans laid hold upon Je­sus and rushed him out of the syn­a­gogue to the brow of a near-by pre­cip­i­tous hill, where they were minded to shove him over the edge to his death be­low. But just as they were about to push him over the edge of the cliff, Je­sus turned sud­denly upon his cap­tors and, fac­ing them, qui­etly folded his arms. He said noth­ing, but his friends were more than as­ton­ished when, as he started to walk for­ward, the mob parted and per­mit­ted him to pass on un­mo­lested.

148:8.3About this time there ar­rived at the Beth­saida en­camp­ment a trance prophet from Bag­dad, one Kirmeth. This sup­posed prophet had pe­cu­liar vi­sions when in trance and dreamed fan­tas­tic dreams when his sleep was dis­turbed. He cre­ated a con­sid­er­able dis­tur­bance at the camp, and Si­mon Ze­lo­tes was in fa­vor of deal­ing rather roughly with the self-de­ceived pre­tender, but Je­sus in­ter­vened and al­lowed him en­tire free­dom of ac­tion for a few days. All who heard his preach­ing soon rec­og­nized that his teach­ing was not sound as judged by the gospel of the king­dom. He shortly re­turned to Bag­dad, tak­ing with him only a half dozen un­sta­ble and er­ratic souls. But be­fore Je­sus in­ter­ceded for the Bag­dad prophet, David Zeb­e­dee, with the as­sis­tance of a self-ap­pointed com­mit­tee, had taken Kirmeth out into the lake and, af­ter re­peat­edly plung­ing him into the wa­ter, had ad­vised him to de­part hence—to or­ga­nize and build a camp of his own.