Russia

• Russia

59:4.7Fol­low­ing these sub­mer­gences, many of the shore lines were con­sid­er­ably el­e­vated so that the ear­lier de­posits were cov­ered by mud or shale. There is also a red sand­stone stra­tum which char­ac­ter­izes one of the De­vo­nian sed­i­men­ta­tions, and this red layer ex­tends over much of the earth’s sur­face, be­ing found in North and South Amer­ica, Eu­rope, Rus­sia, China, Africa, and Aus­tralia. Such red de­posits are sug­ges­tive of arid or semi­arid con­di­tions, but the cli­mate of this epoch was still mild and even.

• Russia

60:1.4Over Eu­rope, es­pe­cially Ger­many and Rus­sia, may be found de­posits of this pe­riod. In Eng­land the New Red Sand­stone be­longs to this epoch. Lime­stone was laid down in the south­ern Alps as the re­sult of a sea in­va­sion and may now be seen as the pe­cu­liar dolomite lime­stone walls, peaks, and pil­lars of those re­gions. This layer is to be found all over Africa and Aus­tralia. The Car­rara mar­ble comes from such mod­i­fied lime­stone. Noth­ing of this pe­riod will be found in the south­ern re­gions of South Amer­ica as that part of the con­ti­nent re­mained down and hence pre­sents only a wa­ter or ma­rine de­posit con­tin­u­ous with the pre­ced­ing and suc­ceed­ing epochs.

• Russia

60:2.6The same po­lar sea that ex­tended so far down over North Amer­ica like­wise cov­ered all of South Amer­ica ex­cept the soon ap­pear­ing An­des Moun­tains. Most of China and Rus­sia was in­un­dated, but the wa­ter in­va­sion was great­est in Eu­rope. It was dur­ing this sub­mer­gence that the beau­ti­ful litho­graphic stone of south­ern Ger­many was laid down, those strata in which fos­sils, such as the most del­i­cate wings of olden in­sects, are pre­served as of but yes­ter­day.

• Russia

60:3.6Great vol­canic ac­tions oc­curred south of the Alps and along the line of the pres­ent Cal­i­for­nia coast-range moun­tains. The great­est crustal de­for­ma­tions in mil­lions upon mil­lions of years took place in Mex­ico. Great changes also oc­curred in Eu­rope, Rus­sia, Japan, and south­ern South Amer­ica. The cli­mate be­came in­creas­ingly di­ver­si­fied.

• Russia

78:3.5As the pe­riod of the early Adamic mi­gra­tions ended, about 15,000 B.C., there were al­ready more de­scen­dants of Adam in Eu­rope and cen­tral Asia than any­where else in the world, even than in Mes­o­po­ta­mia. The Eu­ro­pean blue races had been largely in­fil­trated. The lands now called Rus­sia and Tur­kes­tan were oc­cu­pied through­out their south­ern stretches by a great reser­voir of the Adamites mixed with Nod­ites, An­don­ites, and red and yel­low San­giks. South­ern Eu­rope and the Med­i­ter­ra­nean fringe were oc­cu­pied by a mixed race of An­don­ite and San­gik peo­ples—or­ange, green, and in­digo—with a sprin­kling of the Adamite stock. Asia Mi­nor and the cen­tral-east­ern Eu­ro­pean lands were held by tribes that were pre­dom­i­nantly An­don­ite.

• blue race absorbed considerable Andonite blood in

80:3.2While we speak of the blue man as per­vad­ing the Eu­ro­pean con­ti­nent, there were scores of racial types. Even thirty-five thou­sand years ago the Eu­ro­pean blue races were al­ready a highly blended peo­ple car­ry­ing strains of both red and yel­low, while on the At­lantic coast­lands and in the re­gions of pres­ent-day Rus­sia they had ab­sorbed a con­sid­er­able amount of An­don­ite blood and to the south were in con­tact with the Sa­ha­ran peo­ples. But it would be fruit­less to at­tempt to enu­mer­ate the many racial groups.

• tree spirits regarded as cruel in

85:2.4Ideas about tree spir­its var­ied greatly among dif­fer­ent tribes and races. Some trees were in­dwelt by kindly spir­its; oth­ers har­bored the de­cep­tive and cruel. The Finns be­lieved that most trees were oc­cu­pied by kind spir­its. The Swiss long mis­trusted the trees, be­liev­ing they con­tained tricky spir­its. The in­hab­i­tants of In­dia and east­ern Rus­sia re­gard the tree spir­its as be­ing cruel. The Patag­o­ni­ans still wor­ship trees, as did the early Semites. Long af­ter the He­brews ceased tree wor­ship, they con­tin­ued to ven­er­ate their var­i­ous de­i­ties in the groves. Ex­cept in China, there once ex­isted a uni­ver­sal cult of the tree of life.