The Urantia Book

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robes

3 paragraphs · about 2 minutes

Every paragraph the index cites under robes, once, in the order of the book. Beside each stand the entries that cite it.

166:1.5When Je­sus would have risen to de­part, one of the lawyers who was at the ta­ble, ad­dress­ing him, said: “But, Mas­ter, in some of your state­ments you re­proach us also. Is there noth­ing good in the scribes, the Phar­isees, or the lawyers?” And Je­sus, stand­ing, replied to the lawyer: “You, like the Phar­isees, de­light in the first places at the feasts and in wear­ing long robes while you put heavy bur­dens, griev­ous to be borne, on men’s shoul­ders. And when the souls of men stag­ger un­der these heavy bur­dens, you will not so much as lift with one of your fin­gers. Woe upon you who take your great­est de­light in build­ing tombs for the proph­ets your fa­thers killed! And that you con­sent to what your fa­thers did is made man­i­fest when you now plan to kill those who come in this day do­ing what the proph­ets did in their day—pro­claim­ing the righ­teous­ness of God and re­veal­ing the mercy of the heav­enly Fa­ther. But of all the gen­er­a­tions that are past, the blood of the proph­ets and the apos­tles shall be re­quired of this per­verse and self-righ­teous gen­er­a­tion. Woe upon all of you lawyers who have taken away the key of knowl­edge from the com­mon peo­ple! You your­selves refuse to en­ter into the way of truth, and at the same time you would hin­der all oth­ers who seek to en­ter therein. But you can­not thus shut up the doors of the king­dom of heaven; these we have opened to all who have the faith to en­ter, and these por­tals of mercy shall not be closed by the prej­u­dice and ar­ro­gance of false teach­ers and un­true shep­herds who are like whited sepul­chres which, while out­wardly they ap­pear beau­ti­ful, are in­wardly full of dead men’s bones and all man­ner of spir­i­tual un­clean­ness.”

169:1.9“Now this fa­ther had grieved much for his son; he had missed the cheer­ful, though thought­less, lad. This fa­ther loved this son and was al­ways on the look­out for his re­turn, so that on the day he ap­proached his home, even while he was yet afar off, the fa­ther saw him and, be­ing moved with lov­ing com­pas­sion, ran out to meet him, and with af­fec­tion­ate greet­ing he em­braced and kissed him. And af­ter they had thus met, the son looked up into his fa­ther’s tear­ful face and said: ‘Fa­ther, I have sinned against heaven and in your sight; I am no more wor­thy to be called a son’—but the lad did not find op­por­tu­nity to com­plete his con­fes­sion be­cause the over­joyed fa­ther said to the ser­vants who had by this time come run­ning up: ‘Bring quickly his best robe, the one I have saved, and put it on him and put the son’s ring on his hand and fetch san­dals for his feet.’

175:1.9“Fur­ther­more, these self-cen­tered rulers de­light in do­ing their good works so that they will be seen by men. They make broad their phy­lac­ter­ies and en­large the bor­ders of their of­fi­cial robes. They crave the chief places at the feasts and de­mand the chief seats in the syn­a­gogues. They covet lauda­tory salu­ta­tions in the mar­ket places and de­sire to be called rabbi by all men. And even while they seek all this honor from men, they se­cretly lay hold of wid­ows’ houses and take profit from the ser­vices of the sa­cred tem­ple. For a pre­tense these hyp­ocrites make long prayers in pub­lic and give alms to at­tract the no­tice of their fel­lows.

Onward

Cited alongside: Jesus