piety

• without sanctimoniousness

100:7.4The Son of Man was al­ways a well-poised per­son­al­ity. Even his en­e­mies main­tained a whole­some re­spect for him; they even feared his pres­ence. Je­sus was un­afraid. He was sur­charged with di­vine en­thu­si­asm, but he never be­came fa­nat­i­cal. He was emo­tion­ally ac­tive but never flighty. He was imag­i­na­tive but al­ways prac­ti­cal. He frankly faced the re­al­i­ties of life, but he was never dull or pro­saic. He was coura­geous but never reck­less; pru­dent but never cow­ardly. He was sym­pa­thetic but not sen­ti­men­tal; unique but not ec­cen­tric. He was pi­ous but not sanc­ti­mo­nious. And he was so well-poised be­cause he was so per­fectly uni­fied.

• co-operation with Adjuster does not entail mock

110:3.4I can­not but ob­serve that so many of you spend so much time and thought on mere tri­fles of liv­ing, while you al­most wholly over­look the more es­sen­tial re­al­i­ties of ev­er­last­ing im­port, those very ac­com­plish­ments which are con­cerned with the de­vel­op­ment of a more har­mo­nious work­ing agree­ment be­tween you and your Ad­justers. The great goal of hu­man ex­is­tence is to at­tune to the di­vin­ity of the in­dwelling Ad­juster; the great achieve­ment of mor­tal life is the at­tain­ment of a true and un­der­stand­ing con­se­cra­tion to the eter­nal aims of the di­vine spirit who waits and works within your mind. But a de­voted and de­ter­mined ef­fort to re­al­ize eter­nal des­tiny is wholly com­pat­i­ble with a light­hearted and joy­ous life and with a suc­cess­ful and hon­or­able ca­reer on earth. Co-op­er­a­tion with the Thought Ad­juster does not en­tail self-tor­ture, mock piety, or hyp­o­crit­i­cal and os­ten­ta­tious self-abase­ment; the ideal life is one of lov­ing ser­vice rather than an ex­is­tence of fear­ful ap­pre­hen­sion.

• without sanctimoniousness

149:4.4And then Je­sus dis­coursed on the dan­gers of cour­age and faith, how they some­times lead un­think­ing souls on to reck­less­ness and pre­sump­tion. He also showed how pru­dence and dis­cre­tion, when car­ried too far, lead to cow­ardice and fail­ure. He ex­horted his hear­ers to strive for orig­i­nal­ity while they shunned all ten­dency to­ward ec­cen­tric­ity. He pleaded for sym­pa­thy with­out sen­ti­men­tal­ity, piety with­out sanc­ti­mo­nious­ness. He taught rev­er­ence free from fear and su­per­sti­tion.