The Urantia Book

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49 paragraphs · about 13 minutes

Every paragraph the index cites under pattern, once, in the order of the book. Beside each stand the entries that cite it.

0:5.5The Uni­ver­sal Fa­ther is the se­cret of the re­al­ity of per­son­al­ity, the be­stowal of per­son­al­ity, and the des­tiny of per­son­al­ity. The Eter­nal Son is the ab­so­lute per­son­al­ity, the se­cret of spir­i­tual en­ergy, mor­ontia spir­its, and per­fected spir­its. The Con­joint Ac­tor is the spirit-mind per­son­al­ity, the source of in­tel­li­gence, rea­son, and the uni­ver­sal mind. But the Isle of Par­a­dise is non­per­sonal and ex­traspir­i­tual, be­ing the essence of the uni­ver­sal body, the source and cen­ter of phys­i­cal mat­ter, and the ab­so­lute mas­ter pat­tern of uni­ver­sal ma­te­rial re­al­ity.

0:6.10PAT­TERN can be pro­jected as ma­te­rial, spir­i­tual, or mindal, or any com­bi­na­tion of these en­er­gies. It can per­vade per­son­al­i­ties, iden­ti­ties, en­ti­ties, or non­liv­ing mat­ter. But pat­tern is pat­tern and re­mains pat­tern; only copies are mul­ti­plied.

0:6.11Pat­tern may con­fig­ure en­ergy, but it does not con­trol it. Grav­ity is the sole con­trol of en­ergy-mat­ter. Nei­ther space nor pat­tern are grav­ity re­spon­sive, but there is no re­la­tion­ship be­tween space and pat­tern; space is nei­ther pat­tern nor po­ten­tial pat­tern. Pat­tern is a con­fig­u­ra­tion of re­al­ity which has al­ready paid all grav­ity debt; the re­al­ity of any pat­tern con­sists of its en­er­gies, its mind, spirit, or ma­te­rial com­po­nents.

0:6.12In con­trast to the as­pect of the to­tal, pat­tern dis­closes the in­di­vid­ual as­pect of en­ergy and of per­son­al­ity. Per­son­al­ity or iden­tity forms are pat­terns re­sul­tant from en­ergy (phys­i­cal, spir­i­tual, or mindal) but are not in­her­ent therein. That qual­ity of en­ergy or of per­son­al­ity by virtue of which pat­tern is caused to ap­pear may be at­tributed to God—De­ity—to Par­a­dise force en­dow­ment, to the co­ex­is­tence of per­son­al­ity and power.

0:6.13Pat­tern is a mas­ter de­sign from which copies are made. Eter­nal Par­a­dise is the ab­so­lute of pat­terns; the Eter­nal Son is the pat­tern per­son­al­ity; the Uni­ver­sal Fa­ther is the di­rect an­ces­tor-source of both. But Par­a­dise does not be­stow pat­tern, and the Son can­not be­stow per­son­al­ity.

4:0.2It is easy to de­duce that the pur­pose in cre­at­ing the per­fect cen­tral uni­verse of Ha­vona was purely the sat­is­fac­tion of the di­vine na­ture. Ha­vona may serve as the pat­tern cre­ation for all other uni­verses and as the fin­ish­ing school for the pil­grims of time on their way to Par­a­dise; how­ever, such a su­per­nal cre­ation must ex­ist pri­mar­ily for the plea­sure and sat­is­fac­tion of the per­fect and in­fi­nite Cre­ators.

6:7.1The Eter­nal Son is that in­fi­nite per­son­al­ity from whose un­qual­i­fied per­son­al­ity fet­ters the Uni­ver­sal Fa­ther es­caped by the tech­nique of trin­i­ti­za­tion, and by virtue of which he has ever since con­tin­ued to be­stow him­self in end­less pro­fu­sion upon his ever-ex­pand­ing uni­verse of Cre­ators and crea­tures. The Son is ab­so­lute per­son­al­ity; God is fa­ther per­son­al­ity—the source of per­son­al­ity, the be­stower of per­son­al­ity, the cause of per­son­al­ity. Ev­ery per­sonal be­ing de­rives per­son­al­ity from the Uni­ver­sal Fa­ther just as the Orig­i­nal Son eter­nally de­rives his per­son­al­ity from the Par­a­dise Fa­ther.

6:7.2The per­son­al­ity of the Par­a­dise Son is ab­so­lute and purely spir­i­tual, and this ab­so­lute per­son­al­ity is also the di­vine and eter­nal pat­tern, first, of the Fa­ther’s be­stowal of per­son­al­ity upon the Con­joint Ac­tor and, sub­se­quently, of his be­stowal of per­son­al­ity upon the myr­i­ads of his crea­tures through­out a far-flung uni­verse.

6:7.3The Eter­nal Son is truly a mer­ci­ful min­is­ter, a di­vine spirit, a spir­i­tual power, and a real per­son­al­ity. The Son is the spir­i­tual and per­sonal na­ture of God made man­i­fest to the uni­verses—the sum and sub­stance of the First Source and Cen­ter, di­vested of all that which is non­per­sonal, ex­tradi­vine, non­spir­i­tual, and pure po­ten­tial. But it is im­pos­si­ble to con­vey to the hu­man mind a word pic­ture of the beauty and grandeur of the su­per­nal per­son­al­ity of the Eter­nal Son. Ev­ery­thing that tends to ob­scure the Uni­ver­sal Fa­ther op­er­ates with al­most equal in­flu­ence to pre­vent the con­cep­tual rec­og­ni­tion of the Eter­nal Son. You must await your at­tain­ment of Par­a­dise, and then you will un­der­stand why I was un­able to por­tray the char­ac­ter of this ab­so­lute per­son­al­ity to the un­der­stand­ing of the fi­nite mind.

6:8.5Even though the Eter­nal Son is the pat­tern of mor­tal per­son­al­ity at­tain­ment, you find it eas­ier to grasp the re­al­ity of both the Fa­ther and the Spirit be­cause the Fa­ther is the ac­tual be­stower of your hu­man per­son­al­ity and the In­fi­nite Spirit is the ab­so­lute source of your mor­tal mind. But as you as­cend in the Par­a­dise path of spir­i­tual pro­gres­sion, the per­son­al­ity of the Eter­nal Son will be­come in­creas­ingly real to you, and the re­al­ity of his in­finitely spir­i­tual mind will be­come more dis­cern­i­ble to your pro­gres­sively spir­i­tu­al­iz­ing mind.

9:3.8Par­a­dise is the pat­tern of in­fin­ity; the God of Ac­tion is the ac­ti­va­tor of that pat­tern. Par­a­dise is the ma­te­rial ful­crum of in­fin­ity; the agen­cies of the Third Source and Cen­ter are the levers of in­tel­li­gence which mo­ti­vate the ma­te­rial level and in­ject spon­tane­ity into the mech­a­nism of the phys­i­cal cre­ation.

11:9.5Par­a­dise is not an­ces­tral to any be­ing or liv­ing en­tity; it is not a cre­ator. Per­son­al­ity and mind-spirit re­la­tion­ships are trans­mis­si­ble, but pat­tern is not. Pat­terns are never re­flec­tions; they are du­pli­ca­tions—re­pro­duc­tions. Par­a­dise is the ab­so­lute of pat­terns; Ha­vona is an ex­hibit of these po­ten­tials in ac­tu­al­ity.

11:9.6God’s res­i­dence is cen­tral and eter­nal, glo­ri­ous and ideal. His home is the beau­teous pat­tern for all uni­verse head­quar­ters worlds; and the cen­tral uni­verse of his im­me­di­ate in­dwelling is the pat­tern for all uni­verses in their ide­als, or­ga­ni­za­tion, and ul­ti­mate des­tiny.

14:4.18In ad­di­tion to the Ha­vona na­tives, the in­hab­i­tants of the cen­tral uni­verse em­brace nu­mer­ous classes of pat­tern be­ings for var­i­ous uni­verse groups—ad­vis­ers, di­rec­tors, and teach­ers of their kind and to their kind through­out cre­ation. All be­ings in all uni­verses are fash­ioned along the lines of some one or­der of pat­tern crea­ture liv­ing on some one of the bil­lion worlds of Ha­vona. Even the mor­tals of time have their goal and ide­als of crea­ture ex­is­tence on the outer cir­cuits of these pat­tern spheres on high.

14:6.275. The Co-or­di­nate Cre­ator Sons. Ha­vona is the ed­u­ca­tional train­ing ground where the Par­a­dise Mi­cha­els are pre­pared for their sub­se­quent ad­ven­tures in uni­verse cre­ation. This di­vine and per­fect cre­ation is a pat­tern for ev­ery Cre­ator Son. He strives to make his own uni­verse even­tu­ally at­tain to these Par­a­dise-Ha­vona lev­els of per­fec­tion.

14:6.28A Cre­ator Son uses the crea­tures of Ha­vona as per­son­al­ity-pat­tern pos­si­bil­i­ties for his own mor­tal chil­dren and spirit be­ings. The Mi­chael and other Par­a­dise Sons view Par­a­dise and Ha­vona as the di­vine des­tiny of the chil­dren of time.

14:6.29The Cre­ator Sons know that the cen­tral cre­ation is the real source of that in­dis­pens­able uni­verse over­con­trol which sta­bi­lizes and uni­fies their lo­cal uni­verses. They know that the per­sonal pres­ence of the ever-pres­ent in­flu­ence of the Su­preme and of the Ul­ti­mate is in Ha­vona.

14:6.30Ha­vona and Par­a­dise are the source of a Mi­chael Son’s cre­ative power. Here dwell the be­ings who co-op­er­ate with him in uni­verse cre­ation. From Par­a­dise come the Uni­verse Mother Spir­its, the cocre­ators of lo­cal uni­verses.

14:6.31The Par­a­dise Sons re­gard the cen­tral cre­ation as the home of their di­vine par­ents—their home. It is the place they en­joy re­turn­ing to ever and anon.

14:6.326. The Co-or­di­nate Min­is­ter­ing Daugh­ters. The Uni­verse Mother Spir­its, cocre­ators of the lo­cal uni­verses, se­cure their preper­sonal train­ing on the worlds of Ha­vona in close as­so­ci­a­tion with the Spir­its of the Cir­cuits. In the cen­tral uni­verse the Spirit Daugh­ters of the lo­cal uni­verses were duly trained in the meth­ods of co-op­er­a­tion with the Sons of Par­a­dise, all the while sub­ject to the will of the Fa­ther.

14:6.33On the worlds of Ha­vona the Spirit and the Daugh­ters of the Spirit find the mind pat­terns for all their groups of spir­i­tual and ma­te­rial in­tel­li­gences, and this cen­tral uni­verse is the some­time des­tiny of those crea­tures which a Uni­verse Mother Spirit jointly spon­sors with an as­so­ci­ated Cre­ator Son.

14:6.34The Uni­verse Mother Cre­ator re­mem­bers Par­a­dise and Ha­vona as the place of her ori­gin and the home of the In­fi­nite Mother Spirit, the abode of the per­son­al­ity pres­ence of the In­fi­nite Mind.

14:6.35From this cen­tral uni­verse also came the be­stowal of the per­sonal pre­rog­a­tives of cre­ator­ship which a Uni­verse Di­vine Min­is­ter em­ploys as com­ple­men­tal to a Cre­ator Son in the work of cre­at­ing liv­ing will crea­tures.

14:6.36And lastly, since these Daugh­ter Spir­its of the In­fi­nite Mother Spirit will not likely ever re­turn to their Par­a­dise home, they de­rive great sat­is­fac­tion from the uni­ver­sal re­flec­tiv­ity phe­nom­e­non as­so­ci­ated with the Su­preme Be­ing in Ha­vona and per­son­al­ized in Maj­es­ton on Par­a­dise.

14:6.377. The Evo­lu­tion­ary Mor­tals of the As­cend­ing Ca­reer. Ha­vona is the home of the pat­tern per­son­al­ity of ev­ery mor­tal type and the home of all super­hu­man per­son­al­i­ties of mor­tal as­so­ci­a­tion who are not na­tive to the cre­ations of time.

32:3.12In the uni­verses en­cir­cling Ha­vona there are pro­vided only a suf­fi­cient num­ber of per­fect crea­tures to meet the need for pat­tern teacher guides for those who are as­cend­ing the evo­lu­tion­ary scale of life. The ex­pe­ri­en­tial na­ture of the evo­lu­tion­ary type of per­son­al­ity is the nat­u­ral cos­mic com­ple­ment of the ever-per­fect na­tures of the Par­a­dise-Ha­vona crea­tures. In re­al­ity, both per­fect and per­fected crea­tures are in­com­plete as re­gards fi­nite to­tal­ity. But in the com­ple­men­tal as­so­ci­a­tion of the ex­is­ten­tially per­fect crea­tures of the Par­a­dise-Ha­vona sys­tem with the ex­pe­ri­en­tially per­fected fi­nal­i­ters as­cend­ing from the evo­lu­tion­ary uni­verses, both types find re­lease from in­her­ent lim­i­ta­tions and thus may con­jointly at­tempt to reach the sub­lime heights of the ul­ti­mate of crea­ture sta­tus.

36:6.6We speak of life as “en­ergy” and as “force,” but it is re­ally nei­ther. Force-en­ergy is var­i­ously grav­ity re­spon­sive; life is not. Pat­tern is also non­re­spon­sive to grav­ity, be­ing a con­fig­u­ra­tion of en­er­gies that have al­ready ful­filled all grav­ity-re­spon­sive obli­ga­tions. Life, as such, con­sti­tutes the an­i­ma­tion of some pat­tern-con­fig­ured or oth­er­wise seg­re­gated sys­tem of en­ergy—ma­te­rial, mindal, or spir­i­tual.

42:1.1The foun­da­tion of the uni­verse is ma­te­rial, but the essence of life is spirit. The Fa­ther of spir­its is also the an­ces­tor of uni­verses; the eter­nal Fa­ther of the Orig­i­nal Son is also the eter­nity-source of the orig­i­nal pat­tern, the Isle of Par­a­dise.

42:12.1The evo­lu­tion of mech­a­nisms im­plies and in­di­cates the con­cealed pres­ence and dom­i­nance of cre­ative mind. The abil­ity of the mor­tal in­tel­lect to con­ceive, de­sign, and cre­ate au­to­matic mech­a­nisms demon­strates the su­pe­rior, cre­ative, and pur­po­sive qual­i­ties of man’s mind as the dom­i­nant in­flu­ence on the planet. Mind al­ways reaches out to­wards:

42:12.21. Cre­ation of ma­te­rial mech­a­nisms.

42:12.32. Dis­cov­ery of hid­den mys­ter­ies.

42:12.43. Ex­plo­ration of re­mote sit­u­a­tions.

42:12.54. For­mu­la­tion of men­tal sys­tems.

42:12.65. At­tain­ment of wis­dom goals.

42:12.76. Achieve­ment of spirit lev­els.

42:12.87. The ac­com­plish­ment of di­vine des­ti­nies—su­preme, ul­ti­mate, and ab­so­lute.

42:12.9Mind is al­ways cre­ative. The mind en­dow­ment of an in­di­vid­ual an­i­mal, mor­tal, mor­ontian, spirit as­cender, or fi­nal­ity at­tainer is al­ways com­pe­tent to pro­duce a suit­able and ser­vice­able body for the liv­ing crea­ture iden­tity. But the pres­ence phe­nom­e­non of a per­son­al­ity or the pat­tern of an iden­tity, as such, is not a man­i­fes­ta­tion of en­ergy, ei­ther phys­i­cal, mindal, or spir­i­tual. The per­son­al­ity form is the pat­tern as­pect of a liv­ing be­ing; it con­notes the ar­range­ment of en­er­gies, and this, plus life and mo­tion, is the mech­a­nism of crea­ture ex­is­tence.

42:12.10Even spirit be­ings have form, and these spirit forms (pat­terns) are real. Even the high­est type of spirit per­son­al­i­ties have forms—per­son­al­ity pres­ences in ev­ery sense anal­o­gous to Uran­tia mor­tal bod­ies. Nearly all be­ings en­coun­tered in the seven super­uni­verses are pos­sessed of forms. But there are a few ex­cep­tions to this gen­eral rule: Thought Ad­justers ap­pear to be with­out form un­til af­ter fu­sion with the sur­viv­ing souls of their mor­tal as­so­ciates. Soli­tary Mes­sen­gers, In­spired Trin­ity Spir­its, Per­sonal Aids of the In­fi­nite Spirit, Grav­ity Mes­sen­gers, Tran­scen­den­tal Re­cord­ers, and cer­tain oth­ers are also with­out dis­cov­er­able form. But these are typ­i­cal of the ex­cep­tional few; the great ma­jor­ity have bona fide per­son­al­ity forms, forms which are in­di­vid­u­ally char­ac­ter­is­tic, and which are rec­og­niz­able and per­son­ally dis­tin­guish­able.

42:12.11The li­ai­son of the cos­mic mind and the min­istry of the ad­ju­tant mind-spir­its evolve a suit­able phys­i­cal taber­na­cle for the evolv­ing hu­man be­ing. Like­wise does the mor­ontia mind in­di­vid­u­al­ize the mor­ontia form for all mor­tal sur­vivors. As the mor­tal body is per­sonal and char­ac­ter­is­tic for ev­ery hu­man be­ing, so will the mor­ontia form be highly in­di­vid­ual and ad­e­quately char­ac­ter­is­tic of the cre­ative mind which dom­i­nates it. No two mor­ontia forms are any more alike than any two hu­man bod­ies. The Mor­ontia Power Super­vi­sors spon­sor, and the at­tend­ing ser­a­phim pro­vide, the un­dif­fer­en­ti­ated mor­ontia ma­te­rial where­with the mor­ontia life can be­gin to work. And af­ter the mor­ontia life it will be found that spirit forms are equally di­verse, per­sonal, and char­ac­ter­is­tic of their re­spec­tive spirit-mind in­dwellers.

42:12.12On a ma­te­rial world you think of a body as hav­ing a spirit, but we re­gard the spirit as hav­ing a body. The ma­te­rial eyes are truly the win­dows of the spirit-born soul. The spirit is the ar­chi­tect, the mind is the builder, the body is the ma­te­rial build­ing.

42:12.13Phys­i­cal, spir­i­tual, and mindal en­er­gies, as such and in their pure states, do not fully in­ter­act as ac­tu­als of the phe­nom­e­nal uni­verses. On Par­a­dise the three en­er­gies are co-or­di­nate, in Ha­vona co-or­di­nated, while in the uni­verse lev­els of fi­nite ac­tiv­i­ties there must be en­coun­tered all ranges of ma­te­rial, mindal, and spir­i­tual dom­i­nance. In non­per­sonal sit­u­a­tions of time and space, phys­i­cal en­ergy seems to pre­dom­i­nate, but it also ap­pears that the more nearly spirit-mind func­tion ap­proaches di­vin­ity of pur­pose and su­prem­acy of ac­tion, the more nearly does the spirit phase be­come dom­i­nant; that on the ul­ti­mate level spirit-mind may be­come all but com­pletely dom­i­nant. On the ab­so­lute level spirit cer­tainly is dom­i­nant. And from there on out through the realms of time and space, wher­ever a di­vine spirit re­al­ity is pres­ent, when­ever a real spirit-mind is func­tion­ing, there al­ways tends to be pro­duced a ma­te­rial or phys­i­cal coun­ter­part of that spirit re­al­ity.

42:12.14The spirit is the cre­ative re­al­ity; the phys­i­cal coun­ter­part is the time-space re­flec­tion of the spirit re­al­ity, the phys­i­cal reper­cus­sion of the cre­ative ac­tion of spirit-mind.

42:12.15Mind uni­ver­sally dom­i­nates mat­ter, even as it is in turn re­spon­sive to the ul­ti­mate over­con­trol of spirit. And with mor­tal man, only that mind which freely sub­mits it­self to the spirit di­rec­tion can hope to sur­vive the mor­tal time-space ex­is­tence as an im­mor­tal child of the eter­nal spirit world of the Su­preme, the Ul­ti­mate, and the Ab­so­lute: the In­fi­nite.

42:12.16[Pre­sented by a Mighty Mes­sen­ger on duty in Neb­a­don and by the re­quest of Ga­briel.]

104:5.6The Eter­nal Son is the ab­so­lute of spirit re­al­ity, the ab­so­lute per­son­al­ity. The Par­a­dise Isle is the ab­so­lute of cos­mic re­al­ity, the ab­so­lute pat­tern. The Con­joint Ac­tor is the ab­so­lute of mind re­al­ity, the co-or­di­nate of ab­so­lute spirit re­al­ity, and the ex­is­ten­tial De­ity syn­the­sis of per­son­al­ity and power. This tri­une as­so­ci­a­tion even­tu­ates the co-or­di­na­tion of the sum to­tal of ac­tu­al­ized re­al­ity—spirit, cos­mic, or mindal. It is un­qual­i­fied in ac­tu­al­ity.

105:3.43. The Par­a­dise Source and Cen­ter. Sec­ond non­de­ity pat­tern, the eter­nal Isle of Par­a­dise; the ba­sis for the re­al­iza­tion-rev­e­la­tion of “I AM force” and the foun­da­tion for the es­tab­lish­ment of grav­ity con­trol through­out the uni­verses. Re­gard­ing all ac­tu­al­ized, non­spir­i­tual, im­per­sonal, and non­vo­li­tional re­al­ity, Par­a­dise is the ab­so­lute of pat­terns. Just as spirit en­ergy is re­lated to the Uni­ver­sal Fa­ther through the ab­so­lute per­son­al­ity of the Mother-Son, so is all cos­mic en­ergy grasped in the grav­ity con­trol of the First Source and Cen­ter through the ab­so­lute pat­tern of the Par­a­dise Isle. Par­a­dise is not in space; space ex­ists rel­a­tive to Par­a­dise, and the chronic­ity of mo­tion is de­ter­mined through Par­a­dise re­la­tion­ship. The eter­nal Isle is ab­so­lutely at rest; all other or­ga­nized and or­ga­niz­ing en­ergy is in eter­nal mo­tion; in all space, only the pres­ence of the Un­qual­i­fied Ab­so­lute is qui­es­cent, and the Un­qual­i­fied is co-or­di­nate with Par­a­dise. Par­a­dise ex­ists at the fo­cus of space, the Un­qual­i­fied per­vades it, and all rel­a­tive ex­is­tence has its be­ing within this do­main.

115:3.14It is in the tri­odity of ac­tu­al­ity that the ex­is­tents of the cos­mos have their cen­ter; be it spirit, mind, or en­ergy, all cen­ter in this as­so­ci­a­tion of the Son, the Spirit, and Par­a­dise. The per­son­al­ity of the spirit Son is the mas­ter pat­tern for all per­son­al­ity through­out all uni­verses. The sub­stance of the Par­a­dise Isle is the mas­ter pat­tern of which Ha­vona is a per­fect, and the super­uni­verses are a per­fect­ing, rev­e­la­tion. The Con­joint Ac­tor is at one and the same time the mind ac­ti­va­tion of cos­mic en­ergy, the con­cep­tu­al­iza­tion of spirit pur­pose, and the in­te­gra­tion of the math­e­mat­i­cal causes and ef­fects of the ma­te­rial lev­els with the vo­li­tional pur­poses and mo­tives of the spir­i­tual level. In and to a fi­nite uni­verse the Son, Spirit, and Par­a­dise func­tion in and upon the Ul­ti­mate as he is con­di­tioned and qual­i­fied in the Su­preme.

118:3.7All pat­terns of re­al­ity oc­cupy space on the ma­te­rial lev­els, but spirit pat­terns only ex­ist in re­la­tion to space; they do not oc­cupy or dis­place space, nei­ther do they con­tain it. But to us the mas­ter rid­dle of space per­tains to the pat­tern of an idea. When we en­ter the mind do­main, we en­counter many a puz­zle. Does the pat­tern—the re­al­ity—of an idea oc­cupy space? We re­ally do not know, al­beit we are sure that an idea pat­tern does not con­tain space. But it would hardly be safe to pos­tu­late that the im­ma­te­rial is al­ways non­spa­tial.

118:5.3Mor­tal con­scious­ness pro­ceeds from the fact, to the mean­ing, and then to the value. Cre­ator con­scious­ness pro­ceeds from the thought-value, through the word-mean­ing, to the fact of ac­tion. Al­ways must God act to break the dead­lock of the un­qual­i­fied unity in­her­ent in ex­is­ten­tial in­fin­ity. Al­ways must De­ity pro­vide the pat­tern uni­verse, the per­fect per­son­al­i­ties, the orig­i­nal truth, beauty, and good­ness for which all sub­de­ity cre­ations strive. Al­ways must God first find man that man may later find God. Al­ways must there be a Uni­ver­sal Fa­ther be­fore there can ever be uni­ver­sal son­ship and con­se­quent uni­ver­sal broth­er­hood.

Onward

Cited alongside: Paradise, Havona, Infinite Spirit, Creator Sons, Eternal Son, gravity, local universe Mother Spirits, personality