Paradise-Havona-trinitized sons

22:7.9While these par­ents of crea­ture-trin­i­tized sons be­come as one in their uni­verse as­sign­ments, they con­tinue to be reck­oned as two per­son­al­i­ties in the make-up and roll calls of the Corps of the Fi­nal­ity and of the Ar­chi­tects of the Mas­ter Uni­verse. Dur­ing the cur­rent uni­verse age, all trin­i­ti­za­tion-united par­ents are in­sep­a­ra­ble in as­sign­ment and func­tion; where one goes the other goes, what one does the other does. If pa­ren­tal bi-uni­fi­ca­tion in­volves a mor­tal (or other) fi­nal­i­ter and a Par­a­dise-Ha­vona per­son­al­ity, the united pa­ren­tal be­ings func­tion nei­ther with the Par­adis­ers, Havon­ers, nor fi­nal­i­ters. Such mixed unions for­gather in a spe­cial corps made up of sim­i­lar be­ings. And in all trin­i­ti­za­tion unions, mixed or oth­er­wise, the pa­ren­tal be­ings are con­scious of, and can com­mu­ni­cate with, each other, and they can per­form du­ties that nei­ther could have pre­vi­ously dis­charged.

22:7.10The Seven Mas­ter Spir­its have au­thor­ity to sanc­tion the trini­tiz­ing union of fi­nal­i­ters and Par­a­dise-Ha­vona per­son­al­i­ties, and such mixed li­aisons are al­ways suc­cess­ful. The re­sul­tant mag­nif­i­cent crea­ture-trin­i­tized sons are rep­re­sen­ta­tive of con­cepts un­suited to the com­pre­hen­sion of ei­ther the eter­nal crea­tures of Par­a­dise or the time crea­tures of space; hence they be­come the wards of the Ar­chi­tects of the Mas­ter Uni­verse. These trin­i­tized sons of des­tiny em­body ideas, ide­als, and ex­pe­ri­ence which ap­par­ently per­tain to a fu­ture uni­verse age and are there­fore of no im­me­di­ate prac­ti­cal value to ei­ther the su­per- or cen­tral uni­verse ad­min­is­tra­tions. These unique sons of the chil­dren of time and the cit­i­zens of eter­nity are all held in re­serve on Vicegering­ton, where they are en­gaged in the study of the con­cepts of time and the re­al­i­ties of eter­nity in a spe­cial sec­tor of the sphere oc­cu­pied by the se­cret col­leges of the corps of the Cre­ator Sons.

22:7.11The Su­preme Be­ing is the uni­fi­ca­tion of three phases of De­ity re­al­ity: God the Su­preme, the spir­i­tual uni­fi­ca­tion of cer­tain fi­nite as­pects of the Par­a­dise Trin­ity; the Al­mighty Su­preme, the power uni­fi­ca­tion of the grand uni­verse Cre­ators; and the Su­preme Mind, the in­di­vid­ual con­tri­bu­tion of the Third Source and Cen­ter and his co-or­di­nates to the re­al­ity of the Su­preme Be­ing. In their trin­i­ti­za­tion ad­ven­tures the su­perb crea­tures of the cen­tral uni­verse and Par­a­dise are en­gaged in a three­fold ex­plo­ration of the De­ity of the Su­preme which re­sults in the pro­duc­tion of three or­ders of crea­ture-trin­i­tized sons:

22:7.121. As­cender-trin­i­tized Sons. In their cre­ative ef­forts the fi­nal­i­ters are at­tempt­ing to trini­tize cer­tain con­cep­tual re­al­i­ties of the Al­mighty Su­preme which they have ex­pe­ri­en­tially ac­quired in their as­cen­sion through time and space to Par­a­dise.

22:7.132. Par­a­dise-Ha­vona-trin­i­tized Sons. The cre­ative ef­forts of the Par­a­dise Cit­i­zens and the Havon­ers re­sult in the trin­i­ti­za­tion of cer­tain high spir­i­tual as­pects of the Su­preme Be­ing which they have ex­pe­ri­en­tially ac­quired on a super­su­preme back­ground bor­der­ing on the Ul­ti­mate and the Eter­nal.

30:2.639. Par­a­dise-Ha­vona-trin­i­tized Sons.

31:7.2Any ce­les­tial per­son­al­ity as­signed to the ser­vice of any fi­nal­i­ter corps is de­nom­i­nated an Evan­gel of Light. These be­ings do not take the fi­nal­i­ter oath, and though sub­ject to the corps or­ga­ni­za­tion they are not of per­ma­nent at­tach­ment. This group may em­brace Soli­tary Mes­sen­gers, super­na­phim, se­con­a­phim, Par­a­dise Cit­i­zens, or their trin­i­tized off­spring—any be­ing re­quired in the pros­e­cu­tion of a tran­sient fi­nal­i­ter as­sign­ment. Whether or not the corps is to have these be­ings at­tached to the eter­nal mis­sion, we do not know. At the con­clu­sion of at­tach­ment these Evan­gels of Light re­sume their for­mer sta­tus.