The Urantia Book

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4 paragraphs · about 1 minute · 3 chapters

The paragraphs in the index’s own groups, a chapter to each, in the order the index prints them, and in the order of the book within each. A paragraph read in an earlier chapter is named in one line.

causes, then balances, motions of reality metamorphosis 1 paragraph

Paper 115 · The Supreme Being

3. Original, Actual, and Potential

115:3.12From a crea­ture’s view­point, ac­tu­al­ity is sub­stance, po­ten­tial­ity is ca­pac­ity. Ac­tu­al­ity ex­ists cen­ter­most and ex­pands there­from into pe­riph­eral in­fin­ity; po­ten­tial­ity comes in­ward from the in­fin­ity pe­riph­ery and con­verges at the cen­ter of all things. Orig­i­nal­ity is that which first causes and then bal­ances the dual mo­tions of the cy­cle of re­al­ity meta­mor­pho­sis from po­ten­tials to ac­tu­als and the po­ten­tial­iz­ing of ex­ist­ing ac­tu­als.

makes possible coexistence of man the actual and man the eternal 1 paragraph

Paper 115 · The Supreme Being

3. Original, Actual, and Potential

115:3.15Ac­tu­al­ity (of De­ity) is what man seeks in the Par­a­dise as­cent. Po­ten­tial­ity (of hu­man di­vin­ity) is what man evolves in that search. The Orig­i­nal is what makes pos­si­ble the co­ex­is­tence and in­te­gra­tion of man the ac­tual, man the po­ten­tial, and man the eter­nal.

source manifestation of I AM 2 paragraphs

Paper 115 · The Supreme Being

3. Original, Actual, and Potential

115:3.61. The Orig­i­nal. The un­qual­i­fied con­cept of the First Source and Cen­ter, that source man­i­fes­ta­tion of the I AM from which all re­al­ity takes ori­gin.

115:3.7–10 · four paragraphs not cited here ·

115:3.72. The Ac­tual. The union of the three Ab­so­lutes of ac­tu­al­ity, the Sec­ond, Third, and Par­a­dise Sources and Cen­ters. This tri­odity of the Eter­nal Son, the In­fi­nite Spirit, and the Par­a­dise Isle con­sti­tutes the ac­tual rev­e­la­tion of the orig­i­nal­ity of the First Source and Cen­ter.

115:3.83. The Po­ten­tial. The union of the three Ab­so­lutes of po­ten­tial­ity, the De­ity, Un­qual­i­fied, and Uni­ver­sal Ab­so­lutes. This tri­odity of ex­is­ten­tial po­ten­tial­ity con­sti­tutes the po­ten­tial rev­e­la­tion of the orig­i­nal­ity of the First Source and Cen­ter.

115:3.9The in­teras­so­ci­a­tion of the Orig­i­nal, the Ac­tual, and the Po­ten­tial yields the ten­sions within in­fin­ity which re­sult in the pos­si­bil­ity for all uni­verse growth; and growth is the na­ture of the Sev­en­fold, the Su­preme, and the Ul­ti­mate.

115:3.10In the as­so­ci­a­tion of the De­ity, Uni­ver­sal, and Un­qual­i­fied Ab­so­lutes, po­ten­tial­ity is ab­so­lute while ac­tu­al­ity is emer­gent; in the as­so­ci­a­tion of the Sec­ond, Third, and Par­a­dise Sources and Cen­ters, ac­tu­al­ity is ab­so­lute while po­ten­tial­ity is emer­gent; in the orig­i­nal­ity of the First Source and Cen­ter, we can­not say that ei­ther ac­tu­al­ity or po­ten­tial­ity is ei­ther ex­is­tent or emer­gent—the Fa­ther is.

115:3.11From the time view­point, the Ac­tual is that which was and is; the Po­ten­tial is that which is be­com­ing and will be; the Orig­i­nal is that which is. From the eter­nity view­point, the dif­fer­ences be­tween the Orig­i­nal, the Ac­tual, and the Po­ten­tial are not thus ap­par­ent. These tri­une qual­i­ties are not so dis­tin­guished on Par­a­dise-eter­nity lev­els. In eter­nity all is—only has all not yet been re­vealed in time and space.