order

• detectable on Paradise

27:4.2Har­mony is the keynote of the cen­tral uni­verse, and de­tectable or­der pre­vails on Par­a­dise. Proper con­duct is es­sen­tial to prog­ress by way of knowl­edge, through phi­los­o­phy, to the spir­i­tual heights of spon­ta­neous wor­ship. There is a di­vine tech­nique in the ap­proach to Di­vin­ity; and the ac­quire­ment of this tech­nique must await the pil­grims’ ar­rival on Par­a­dise. The spirit of it has been im­parted on the cir­cles of Ha­vona, but the fi­nal touches of the train­ing of the pil­grims of time can be ap­plied only af­ter they ac­tu­ally at­tain the Isle of Light.

• fellowship should maintain temporal o.

159:1.3“The Fa­ther in heaven loves his chil­dren, and there­fore should you learn to love one an­other; the Fa­ther in heaven for­gives you your sins; there­fore should you learn to for­give one an­other. If your brother sins against you, go to him and with tact and pa­tience show him his fault. And do all this be­tween you and him alone. If he will lis­ten to you, then have you won your brother. But if your brother will not hear you, if he per­sists in the er­ror of his way, go again to him, tak­ing with you one or two mu­tual friends that you may thus have two or even three wit­nesses to con­firm your tes­ti­mony and es­tab­lish the fact that you have dealt justly and mer­ci­fully with your of­fend­ing brother. Now if he re­fuses to hear your breth­ren, you may tell the whole story to the con­gre­ga­tion, and then, if he re­fuses to hear the broth­er­hood, let them take such ac­tion as they deem wise; let such an un­ruly mem­ber be­come an out­cast from the king­dom. While you can­not pre­tend to sit in judg­ment on the souls of your fel­lows, and while you may not for­give sins or oth­er­wise pre­sume to usurp the pre­rog­a­tives of the super­vi­sors of the heav­enly hosts, at the same time, it has been com­mit­ted to your hands that you should main­tain tem­po­ral or­der in the king­dom on earth. While you may not med­dle with the di­vine de­crees con­cern­ing eter­nal life, you shall de­ter­mine the is­sues of con­duct as they con­cern the tem­po­ral wel­fare of the broth­er­hood on earth. And so, in all these mat­ters con­nected with the dis­ci­pline of the broth­er­hood, what­so­ever you shall de­cree on earth, shall be rec­og­nized in heaven. Al­though you can­not de­ter­mine the eter­nal fate of the in­di­vid­ual, you may leg­is­late re­gard­ing the con­duct of the group, for, where two or three of you agree con­cern­ing any of these things and ask of me, it shall be done for you if your pe­ti­tion is not in­con­sis­tent with the will of my Fa­ther in heaven. And all this is ever true, for, where two or three be­liev­ers are gath­ered to­gether, there am I in the midst of them.”

• fellowship should maintain temporal o.

159:1.6Thus did Je­sus teach the dan­gers and il­lus­trate the un­fair­ness of sit­ting in per­sonal judg­ment upon one’s fel­lows. Dis­ci­pline must be main­tained, jus­tice must be ad­min­is­tered, but in all these mat­ters the wis­dom of the broth­er­hood should pre­vail. Je­sus in­vested leg­isla­tive and ju­di­cial au­thor­ity in the group, not in the in­di­vid­ual. Even this in­vest­ment of au­thor­ity in the group must not be ex­er­cised as per­sonal au­thor­ity. There is al­ways dan­ger that the ver­dict of an in­di­vid­ual may be warped by prej­u­dice or dis­torted by pas­sion. Group judg­ment is more likely to re­move the dan­gers and elim­i­nate the un­fair­ness of per­sonal bias. Je­sus sought al­ways to min­i­mize the el­e­ments of un­fair­ness, re­tal­i­a­tion, and vengeance.

• social groups may maintain discipline

178:1.2The king­doms of this world, be­ing ma­te­rial, may of­ten find it nec­es­sary to em­ploy phys­i­cal force in the ex­e­cu­tion of their laws and for the main­te­nance of or­der. In the king­dom of heaven true be­liev­ers will not re­sort to the em­ploy­ment of phys­i­cal force. The king­dom of heaven, be­ing a spir­i­tual broth­er­hood of the spirit-born sons of God, may be pro­mul­gated only by the power of the spirit. This dis­tinc­tion of pro­ce­dure refers to the re­la­tions of the king­dom of be­liev­ers to the king­doms of sec­u­lar gov­ern­ment and does not nul­lify the right of so­cial groups of be­liev­ers to main­tain or­der in their ranks and ad­min­is­ter dis­ci­pline upon un­ruly and un­wor­thy mem­bers.

• kingdom is realm of

181:2.16When the Mas­ter had fin­ished speak­ing to James Zeb­e­dee, he stepped around to the end of the ta­ble where An­drew sat and, look­ing his faith­ful helper in the eyes, said: “An­drew, you have faith­fully rep­re­sented me as act­ing head of the am­bas­sadors of the heav­enly king­dom. Al­though you have some­times doubted and at other times man­i­fested dan­ger­ous timid­ity, still, you have al­ways been sin­cerely just and em­i­nently fair in deal­ing with your as­so­ciates. Ever since the or­di­na­tion of you and your breth­ren as mes­sen­gers of the king­dom, you have been self-gov­ern­ing in all group ad­min­is­tra­tive af­fairs ex­cept that I des­ig­nated you as the act­ing head of these cho­sen ones. In no other tem­po­ral mat­ter have I acted to di­rect or to in­flu­ence your de­ci­sions. And this I did in or­der to pro­vide for lead­er­ship in the di­rec­tion of all your sub­se­quent group de­lib­er­a­tions. In my uni­verse and in my Fa­ther’s uni­verse of uni­verses, our breth­ren-sons are dealt with as in­di­vid­u­als in all their spir­i­tual re­la­tions, but in all group re­la­tion­ships we un­fail­ingly pro­vide for def­i­nite lead­er­ship. Our king­dom is a realm of or­der, and where two or more will crea­tures act in co-op­er­a­tion, there is al­ways pro­vided the au­thor­ity of lead­er­ship.