The Urantia Book

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might

4 paragraphs · about 1 minute · 3 chapters

The paragraphs in the index’s own groups, a chapter to each, in the order the index prints them, and in the order of the book within each. A paragraph read in an earlier chapter is named in one line.

enforces commonly recognized rights 1 paragraph

81:5.6Might does not make right, but it does en­force the com­monly rec­og­nized rights of each suc­ceed­ing gen­er­a­tion. The prime mis­sion of gov­ern­ment is the def­i­ni­tion of the right, the just and fair reg­u­la­tion of class dif­fer­ences, and the en­force­ment of equal­ity of op­por­tu­nity un­der the rules of law. Ev­ery hu­man right is as­so­ci­ated with a so­cial duty; group priv­i­lege is an in­sur­ance mech­a­nism which un­fail­ingly de­mands the full pay­ment of the ex­act­ing pre­mi­ums of group ser­vice. And group rights, as well as those of the in­di­vid­ual, must be pro­tected, in­clud­ing the reg­u­la­tion of the sex propen­sity.

makes what is and what has been 1 paragraph

81:6.15Might does not make right, but might does make what is and what has been in his­tory. Only re­cently has Uran­tia reached that point where so­ci­ety is will­ing to de­bate the ethics of might and right.

was right among ancients 2 paragraphs

70:11.13The first courts were reg­u­lated fistic en­coun­ters; the judges were merely um­pires or ref­er­ees. They saw to it that the fight was car­ried on ac­cord­ing to ap­proved rules. On en­ter­ing a court com­bat, each party made a de­posit with the judge to pay the costs and fine af­ter one had been de­feated by the other. “Might was still right.” Later on, ver­bal ar­gu­ments were sub­sti­tuted for phys­i­cal blows.

70:12.2While prim­i­tive au­thor­ity was based on strength, phys­i­cal power, the ideal gov­ern­ment is the rep­re­sen­ta­tive sys­tem wherein lead­er­ship is based on abil­ity, but in the days of bar­barism there was en­tirely too much war to per­mit rep­re­sen­ta­tive gov­ern­ment to func­tion ef­fec­tively. In the long strug­gle be­tween di­vi­sion of au­thor­ity and unity of com­mand, the dic­ta­tor won. The early and dif­fuse pow­ers of the prim­i­tive coun­cil of el­ders were grad­u­ally con­cen­trated in the per­son of the ab­so­lute monarch. Af­ter the ar­rival of real kings the groups of el­ders per­sisted as quasi-leg­isla­tive-ju­di­cial ad­vi­sory bod­ies; later on, leg­is­la­tures of co-or­di­nate sta­tus made their ap­pear­ance, and even­tu­ally su­preme courts of ad­ju­di­ca­tion were es­tab­lished sep­a­rate from the leg­is­la­tures.

Onward

See also compulsion

Cited alongside: right, power, government