lost, the

169:1.4“And you should also re­mem­ber the story of the woman who, hav­ing had ten pieces of sil­ver made into a neck­lace of adorn­ment, lost one piece, and how she lit the lamp and dili­gently swept the house and kept up the search un­til she found the lost piece of sil­ver. And as soon as she found the coin that was lost, she called to­gether her friends and neigh­bors, say­ing, ‘Re­joice with me, for I have found the piece that was lost.’ So again I say, there is al­ways joy in the pres­ence of the an­gels of heaven over one sin­ner who re­pents and re­turns to the Fa­ther’s fold. And I tell you this story to im­press upon you that the Fa­ther and his Son go forth to search for those who are lost, and in this search we em­ploy all in­flu­ences ca­pa­ble of ren­der­ing as­sis­tance in our dili­gent ef­forts to find those who are lost, those who stand in need of sal­va­tion. And so, while the Son of Man goes out in the wilder­ness to seek for the sheep gone astray, he also searches for the coin which is lost in the house. The sheep wan­ders away, un­in­ten­tion­ally; the coin is cov­ered by the dust of time and ob­scured by the ac­cu­mu­la­tion of the things of men.

159:5.16The Jews had heard of a God who would for­give re­pen­tant sin­ners and try to for­get their mis­deeds, but not un­til Je­sus came, did men hear about a God who went in search of lost sheep, who took the ini­tia­tive in look­ing for sin­ners, and who re­joiced when he found them will­ing to re­turn to the Fa­ther’s house. This pos­i­tive note in re­li­gion Je­sus ex­tended even to his prayers. And he con­verted the neg­a­tive golden rule into a pos­i­tive ad­mo­ni­tion of hu­man fair­ness.

132:6.1Here in Rome also oc­curred that touch­ing in­ci­dent in which the Cre­ator of a uni­verse spent sev­eral hours restor­ing a lost child to his anx­ious mother. This lit­tle boy had wan­dered away from his home, and Je­sus found him cry­ing in dis­tress. He and Ga­nid were on their way to the li­braries, but they de­voted them­selves to get­ting the child back home. Ga­nid never for­got Je­sus’ com­ment: “You know, Ga­nid, most hu­man be­ings are like the lost child. They spend much of their time cry­ing in fear and suf­fer­ing in sor­row when, in very truth, they are but a short dis­tance from safety and se­cu­rity, even as this child was only a lit­tle way from home. And all those who know the way of truth and en­joy the as­sur­ance of know­ing God should es­teem it a priv­i­lege, not a duty, to of­fer guid­ance to their fel­lows in their ef­forts to find the sat­is­fac­tions of liv­ing. Did we not su­premely en­joy this min­istry of restor­ing the child to his mother? So do those who lead men to God ex­pe­ri­ence the su­preme sat­is­fac­tion of hu­man ser­vice.” And from that day for­ward, for the re­main­der of his nat­u­ral life, Ga­nid was con­tin­u­ally on the look­out for lost chil­dren whom he might re­store to their homes.

171:6.3When Zac­cheus had ceased speak­ing, Je­sus said: “To­day has sal­va­tion come to this home, and you have be­come in­deed a son of Abra­ham.” And turn­ing to the crowd as­sem­bled about them, Je­sus said: “And mar­vel not at what I say nor take of­fense at what we do, for I have all along de­clared that the Son of Man has come to seek and to save that which is lost.”

• lost sheep

169:1.2“You have been ad­mon­ished by the proph­ets from Samuel to John that you should seek for God—search for truth. Al­ways have they said, ‘Seek the Lord while he may be found.’ And all such teach­ing should be taken to heart. But I have come to show you that, while you are seek­ing to find God, God is like­wise seek­ing to find you. Many times have I told you the story of the good shep­herd who left the ninety and nine sheep in the fold while he went forth search­ing for the one that was lost, and how, when he had found the stray­ing sheep, he laid it over his shoul­der and ten­derly car­ried it back to the fold. And when the lost sheep had been re­stored to the fold, you re­mem­ber that the good shep­herd called in his friends and bade them re­joice with him over the find­ing of the sheep that had been lost. Again I say there is more joy in heaven over one sin­ner who re­pents than over the ninety and nine just per­sons who need no re­pen­tance. The fact that souls are lost only in­creases the in­ter­est of the heav­enly Fa­ther. I have come to this world to do my Fa­ther’s bid­ding, and it has truly been said of the Son of Man that he is a friend of pub­li­cans and sin­ners.

169:1.3“You have been taught that di­vine ac­cep­tance comes af­ter your re­pen­tance and as a re­sult of all your works of sac­ri­fice and pen­i­tence, but I as­sure you that the Fa­ther ac­cepts you even be­fore you have re­pented and sends the Son and his as­so­ciates to find you and bring you, with re­joic­ing, back to the fold, the king­dom of son­ship and spir­i­tual prog­ress. You are all like sheep which have gone astray, and I have come to seek and to save those who are lost.

• lost son

169:1.5“And now I would like to tell you the story of a thought­less son of a well-to-do farmer who de­lib­er­ately left his fa­ther’s house and went off into a for­eign land, where he fell into much tribu­la­tion. You re­call that the sheep strayed away with­out in­ten­tion, but this youth left his home with pre­med­i­ta­tion. It was like this:

169:1.6“A cer­tain man had two sons; one, the younger, was light­hearted and care­free, al­ways seek­ing for a good time and shirk­ing re­spon­si­bil­ity, while his older brother was se­ri­ous, sober, hard-work­ing, and will­ing to bear re­spon­si­bil­ity. Now these two broth­ers did not get along well to­gether; they were al­ways quar­rel­ing and bick­er­ing. The younger lad was cheer­ful and vi­va­cious, but in­do­lent and un­re­li­able; the older son was steady and in­dus­tri­ous, at the same time self-cen­tered, surly, and con­ceited. The younger son en­joyed play but shunned work; the older de­voted him­self to work but sel­dom played. This as­so­ci­a­tion be­came so dis­agree­able that the younger son came to his fa­ther and said: ‘Fa­ther, give me the third por­tion of your pos­ses­sions which would fall to me and al­low me to go out into the world to seek my own for­tune.’ And when the fa­ther heard this re­quest, know­ing how un­happy the young man was at home and with his older brother, he di­vided his prop­erty, giv­ing the youth his share.

169:1.7“Within a few weeks the young man gath­ered to­gether all his funds and set out upon a jour­ney to a far coun­try, and find­ing noth­ing prof­itable to do which was also plea­sur­able, he soon wasted all his in­her­i­tance in ri­otous liv­ing. And when he had spent all, there arose a pro­longed famine in that coun­try, and he found him­self in want. And so, when he suf­fered hunger and his dis­tress was great, he found em­ploy­ment with one of the cit­i­zens of that coun­try, who sent him into the fields to feed swine. And the young man would fain have filled him­self with the husks which the swine ate, but no one would give him any­thing.

169:1.8“One day, when he was very hun­gry, he came to him­self and said: ‘How many hired ser­vants of my fa­ther have bread enough and to spare while I per­ish with hunger, feed­ing swine off here in a for­eign coun­try! I will arise and go to my fa­ther, and I will say to him: Fa­ther, I have sinned against heaven and against you. I am no more wor­thy to be called your son; only be will­ing to make me one of your hired ser­vants.’ And when the young man had reached this de­ci­sion, he arose and started out for his fa­ther’s house.

169:1.9“Now this fa­ther had grieved much for his son; he had missed the cheer­ful, though thought­less, lad. This fa­ther loved this son and was al­ways on the look­out for his re­turn, so that on the day he ap­proached his home, even while he was yet afar off, the fa­ther saw him and, be­ing moved with lov­ing com­pas­sion, ran out to meet him, and with af­fec­tion­ate greet­ing he em­braced and kissed him. And af­ter they had thus met, the son looked up into his fa­ther’s tear­ful face and said: ‘Fa­ther, I have sinned against heaven and in your sight; I am no more wor­thy to be called a son’—but the lad did not find op­por­tu­nity to com­plete his con­fes­sion be­cause the over­joyed fa­ther said to the ser­vants who had by this time come run­ning up: ‘Bring quickly his best robe, the one I have saved, and put it on him and put the son’s ring on his hand and fetch san­dals for his feet.’

169:1.10“And then, af­ter the happy fa­ther had led the foot­sore and weary lad into the house, he called to his ser­vants: ‘Bring on the fat­ted calf and kill it, and let us eat and make merry, for this my son was dead and is alive again; he was lost and is found.’ And they all gath­ered about the fa­ther to re­joice with him over the restora­tion of his son.

169:1.11“About this time, while they were cel­e­brat­ing, the el­der son came in from his day’s work in the field, and as he drew near the house, he heard the mu­sic and the danc­ing. And when he came up to the back door, he called out one of the ser­vants and in­quired as to the mean­ing of all this fes­tiv­ity. And then said the ser­vant: ‘Your long-lost brother has come home, and your fa­ther has killed the fat­ted calf to re­joice over his son’s safe re­turn. Come in that you also may greet your brother and re­ceive him back into your fa­ther’s house.’

169:1.12“But when the older brother heard this, he was so hurt and an­gry he would not go into the house. When his fa­ther heard of his re­sent­ment of the wel­come of his younger brother, he went out to en­treat him. But the older son would not yield to his fa­ther’s per­sua­sion. He an­swered his fa­ther, say­ing: ‘Here these many years have I served you, never trans­gress­ing the least of your com­mands, and yet you never gave me even a kid that I might make merry with my friends. I have re­mained here to care for you all these years, and you never made re­joic­ing over my faith­ful ser­vice, but when this your son re­turns, hav­ing squan­dered your sub­stance with har­lots, you make haste to kill the fat­ted calf and make merry over him.’

169:1.13“Since this fa­ther truly loved both of his sons, he tried to rea­son with this older one: ‘But, my son, you have all the while been with me, and all this which I have is yours. You could have had a kid at any time you had made friends to share your mer­ri­ment. But it is only proper that you should now join with me in be­ing glad and merry be­cause of your brother’s re­turn. Think of it, my son, your brother was lost and is found; he has re­turned alive to us!’”

169:1.14This was one of the most touch­ing and ef­fec­tive of all the para­bles which Je­sus ever pre­sented to im­press upon his hear­ers the Fa­ther’s will­ing­ness to re­ceive all who seek en­trance into the king­dom of heaven.

• lost coin
• lost sheep

169:1.15Je­sus was very par­tial to telling these three sto­ries at the same time. He pre­sented the story of the lost sheep to show that, when men un­in­ten­tion­ally stray away from the path of life, the Fa­ther is mind­ful of such lost ones and goes out, with his Sons, the true shep­herds of the flock, to seek the lost sheep. He then would re­cite the story of the coin lost in the house to il­lus­trate how thor­ough is the di­vine search­ing for all who are con­fused, con­founded, or oth­er­wise spir­i­tu­ally blinded by the ma­te­rial cares and ac­cu­mu­la­tions of life. And then he would launch forth into the telling of this para­ble of the lost son, the re­cep­tion of the re­turn­ing prodi­gal, to show how com­plete is the restora­tion of the lost son into his Fa­ther’s house and heart.

169:1.16Many, many times dur­ing his years of teach­ing, Je­sus told and re­told this story of the prodi­gal son. This para­ble and the story of the good Samar­i­tan were his fa­vorite means of teach­ing the love of the Fa­ther and the neigh­bor­li­ness of man.

137:1.6Je­sus was asleep when they reached his abode, but they awak­ened him, say­ing: “How is it that, while we who have so long lived with you are search­ing in the hills for you, you pre­fer oth­ers be­fore us and choose An­drew and Si­mon as your first as­so­ciates in the new king­dom?” Je­sus an­swered them, “Be calm in your hearts and ask your­selves, ‘who di­rected that you should search for the Son of Man when he was about his Fa­ther’s busi­ness?’” Af­ter they had re­cited the de­tails of their long search in the hills, Je­sus fur­ther in­structed them: “You should learn to search for the se­cret of the new king­dom in your hearts and not in the hills. That which you sought was al­ready pres­ent in your souls. You are in­deed my breth­ren—you needed not to be re­ceived by me—al­ready were you of the king­dom, and you should be of good cheer, mak­ing ready also to go with us to­mor­row into Gal­i­lee.” John then made bold to ask, “But, Mas­ter, will James and I be as­so­ciates with you in the new king­dom, even as An­drew and Si­mon?” And Je­sus, lay­ing a hand on the shoul­der of each of them, said: “My breth­ren, you were al­ready with me in the spirit of the king­dom, even be­fore these oth­ers made re­quest to be re­ceived. You, my breth­ren, have no need to make re­quest for en­trance into the king­dom; you have been with me in the king­dom from the be­gin­ning. Be­fore men, oth­ers may take prece­dence over you, but in my heart did I also num­ber you in the coun­cils of the king­dom, even be­fore you thought to make this re­quest of me. And even so might you have been first be­fore men had you not been ab­sent en­gaged in a well-in­ten­tioned but self-ap­pointed task of seek­ing for one who was not lost. In the com­ing king­dom, be not mind­ful of those things which fos­ter your anx­i­ety but rather at all times con­cern your­selves only with do­ing the will of the Fa­ther who is in heaven.”