The Urantia Book

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inferiors

21 paragraphs · about 7 minutes · 11 chapters

The paragraphs in the index’s own groups, a chapter to each, in the order the index prints them, and in the order of the book within each. A paragraph read in an earlier chapter is named in one line.

contend for equal rights; not entitled right to encumber civilization 2 paragraphs

70:9.14What may be re­garded as right in one age may not be so re­garded in an­other. The sur­vival of large num­bers of de­fec­tives and de­gen­er­ates is not be­cause they have any nat­u­ral right thus to en­cum­ber twen­ti­eth-cen­tury civ­i­liza­tion, but sim­ply be­cause the so­ci­ety of the age, the mores, thus de­crees.

70:9.15 · one paragraph not cited here ·

70:9.15Few hu­man rights were rec­og­nized in the Eu­ro­pean Mid­dle Ages; then ev­ery man be­longed to some­one else, and rights were only priv­i­leges or fa­vors granted by state or church. And the re­volt from this er­ror was equally er­ro­neous in that it led to the be­lief that all men are born equal.

70:9.16The weak and the in­fe­rior have al­ways con­tended for equal rights; they have al­ways in­sisted that the state com­pel the strong and su­pe­rior to sup­ply their wants and oth­er­wise make good those de­fi­cien­cies which all too of­ten are the nat­u­ral re­sult of their own in­dif­fer­ence and in­do­lence.

deficiencies often result of own indolence 0 paragraphs, 1 read above

70:9.16 read above, under contend for equal rights; not entitled right to encumber civilization

demon possession possible with i. prior to Pentecost 1 paragraph

77:7.7Even prior to Pen­te­cost no rebel spirit could dom­i­nate a nor­mal hu­man mind, and since that day even the weak minds of in­fe­rior mor­tals are free from such pos­si­bil­i­ties. The sup­posed cast­ing out of dev­ils since the ar­rival of the Spirit of Truth has been a mat­ter of con­found­ing a be­lief in de­mo­ni­a­cal pos­ses­sion with hys­te­ria, in­san­ity, and fee­ble-mind­ed­ness. But just be­cause Mi­chael’s be­stowal has for­ever lib­er­ated all hu­man minds on Uran­tia from the pos­si­bil­ity of de­mo­ni­a­cal pos­ses­sion, do not imag­ine that such was not a re­al­ity in for­mer ages.

disqualification for survival due to inferior ancestors 1 paragraph

109:3.8But with those be­ings who are vir­tu­ally dis­qual­i­fied for sur­vival by dis­in­her­i­tance through the agency of un­fit and in­fe­rior an­ces­tors, many a vir­gin Ad­juster has served a valu­able pre­lim­i­nary ex­pe­ri­ence in con­tact­ing evo­lu­tion­ary mind and thus has be­come bet­ter qual­i­fied for a sub­se­quent as­sign­ment to a higher type of mind on some other world.

false sentiment perpetuates hopeless defectives 2 paragraphs

52:2.11This prob­lem of race im­prove­ment is not such an ex­ten­sive un­der­tak­ing when it is at­tacked at this early date in hu­man evo­lu­tion. The pre­ced­ing pe­riod of tribal strug­gles and rugged com­pe­ti­tion in race sur­vival has weeded out most of the ab­nor­mal and de­fec­tive strains. An id­iot does not have much chance of sur­vival in a prim­i­tive and war­ring tribal so­cial or­ga­ni­za­tion. It is the false sen­ti­ment of your par­tially per­fected civ­i­liza­tions that fos­ters, pro­tects, and per­pet­u­ates the hope­lessly de­fec­tive strains of evo­lu­tion­ary hu­man stocks.

52:2.12It is nei­ther ten­der­ness nor al­tru­ism to be­stow fu­tile sym­pa­thy upon de­gen­er­ated hu­man be­ings, un­salv­able ab­nor­mal and in­fe­rior mor­tals. There ex­ist on even the most nor­mal of the evo­lu­tion­ary worlds suf­fi­cient dif­fer­ences be­tween in­di­vid­u­als and be­tween nu­mer­ous so­cial groups to pro­vide for the full ex­er­cise of all those no­ble traits of al­tru­is­tic sen­ti­ment and un­selfish mor­tal min­istry with­out per­pet­u­at­ing the so­cially un­fit and the morally de­gen­er­ate strains of evolv­ing hu­man­ity. There is abun­dant op­por­tu­nity for the ex­er­cise of tol­er­ance and the func­tion of al­tru­ism in be­half of those un­for­tu­nate and needy in­di­vid­u­als who have not ir­re­triev­ably lost their moral her­itage and for­ever de­stroyed their spir­i­tual birthright.

folly of allowing superiors freely to procreate with 1 paragraph

64:1.8And thus it has ever been on Uran­tia. Civ­i­liza­tions of great prom­ise have suc­ces­sively de­te­ri­o­rated and have fi­nally been ex­tin­guished by the folly of al­low­ing the su­pe­rior freely to pro­cre­ate with the in­fe­rior.

historically 4 paragraphs, 2 read above

52:2.11 read above, under false sentiment perpetuates hopeless defectives

64:3.5850,000 years ago the su­pe­rior Bado­nan tribes be­gan a war­fare of ex­ter­mi­na­tion di­rected against their in­fe­rior and an­i­mal­is­tic neigh­bors. In less than one thou­sand years most of the bor­der­land an­i­mal groups of these re­gions had been ei­ther de­stroyed or driven back to the south­ern forests. This cam­paign for the ex­ter­mi­na­tion of in­fe­ri­ors brought about a slight im­prove­ment in the hill tribes of that age. And the mixed de­scen­dants of this im­proved Ba­don­ite stock ap­peared on the stage of ac­tion as an ap­par­ently new peo­ple—the Ne­an­derthal race.

72:5.2So­cial an­tag­o­nisms are less­en­ing, and good will is grow­ing apace. No grave eco­nomic prob­lems have arisen out of the abo­li­tion of slav­ery (over one hun­dred years ago) since this ad­just­ment was ef­fected grad­u­ally by the lib­er­a­tion of two per cent each year. Those slaves who sat­is­fac­to­rily passed men­tal, moral, and phys­i­cal tests were granted cit­i­zen­ship; many of these su­pe­rior slaves were war cap­tives or chil­dren of such cap­tives. Some fifty years ago they de­ported the last of their in­fe­rior slaves, and still more re­cently they are ad­dress­ing them­selves to the task of re­duc­ing the num­bers of their de­gen­er­ate and vi­cious classes.

77:7.6It is no mere fig­ure of speech when the rec­ord states: “And they brought to Him all sorts of sick peo­ple, those who were pos­sessed by dev­ils and those who were lu­natics.” Je­sus knew and rec­og­nized the dif­fer­ence be­tween in­san­ity and de­mo­ni­a­cal pos­ses­sion, al­though these states were greatly con­fused in the minds of those who lived in his day and gen­er­a­tion.

77:7.7 read above, under demon possession possible with i. prior to Pentecost

78:6.8The cul­tural age of the sec­ond gar­den was ter­mi­nated by the in­creas­ing in­fil­tra­tion of the sur­round­ing in­fe­rior stocks. Civ­i­liza­tion moved west­ward to the Nile and the Med­i­ter­ra­nean is­lands, where it con­tin­ued to thrive and ad­vance long af­ter its foun­tain­head in Mes­o­po­ta­mia had de­te­ri­o­rated. And this unchecked in­flux of in­fe­rior peo­ples pre­pared the way for the later con­quest of all Mes­o­po­ta­mia by the north­ern bar­bar­ians who drove out the resid­ual strains of abil­ity. Even in later years the cul­tured residue still re­sented the pres­ence of these ig­no­rant and un­couth in­vaders.

Life Carriers eliminate i. in light and life 6 paragraphs

55:4.112. The sec­ond stage of light and life. This epoch is sig­nal­ized on the worlds by the ar­rival of a Life Car­rier who be­comes the vol­un­teer ad­viser of the plan­e­tary rulers re­gard­ing the fur­ther ef­forts to pu­rify and sta­bi­lize the mor­tal race. Thus do the Life Car­ri­ers ac­tively par­tic­i­pate in the fur­ther evo­lu­tion of the hu­man race—phys­i­cally, so­cially, and eco­nom­i­cally. And then they ex­tend their super­vi­sion to the fur­ther pu­rifi­ca­tion of the mor­tal stock by the dras­tic elim­i­na­tion of the re­tarded and per­sist­ing rem­nants of in­fe­rior po­ten­tial of an in­tel­lec­tual, philo­sophic, cos­mic, and spir­i­tual na­ture. Those who de­sign and plant life on an in­hab­ited world are fully com­pe­tent to ad­vise the Ma­te­rial Sons and Daugh­ters, who have full and un­ques­tioned au­thor­ity to purge the evolv­ing race of all detri­men­tal in­flu­ences.

55:5.2The ad­vanced stages of a world set­tled in light and life rep­re­sent the acme of evo­lu­tion­ary ma­te­rial de­vel­op­ment. On these cul­tured worlds, gone are the idle­ness and fric­tion of the ear­lier prim­i­tive ages. Pov­erty and so­cial in­equal­ity have all but van­ished, de­gen­er­acy has dis­ap­peared, and delin­quency is rarely ob­served. In­san­ity has prac­ti­cally ceased to ex­ist, and fee­ble-mind­ed­ness is a rar­ity.

72:4.2The fee­ble-minded are trained only in agri­cul­ture and an­i­mal hus­bandry, and are com­mit­ted for life to spe­cial cus­to­dial colonies where they are seg­re­gated by sex to pre­vent par­ent­hood, which is de­nied all sub­nor­mals. These re­stric­tive mea­sures have been in op­er­a­tion for sev­enty-five years; the com­mit­ment de­crees are handed down by the pa­ren­tal courts.

72:10.1The meth­ods of this peo­ple in deal­ing with crime, in­san­ity, and de­gen­er­acy, while in some ways pleas­ing, will, no doubt, in oth­ers prove shock­ing to most Uran­tians. Or­di­nary crim­i­nals and the de­fec­tives are placed, by sexes, in dif­fer­ent ag­ri­cul­tural colonies and are more than self-sup­port­ing. The more se­ri­ous ha­bit­ual crim­i­nals and the in­cur­ably in­sane are sen­tenced to death in the lethal gas cham­bers by the courts. Nu­mer­ous crimes aside from mur­der, in­clud­ing be­trayal of gov­ern­men­tal trust, also carry the death penalty, and the vis­i­ta­tion of jus­tice is sure and swift.

72:10.2 · one paragraph not cited here ·

72:10.2These peo­ple are pass­ing out of the neg­a­tive into the pos­i­tive era of law. Re­cently they have gone so far as to at­tempt the pre­ven­tion of crime by sen­tenc­ing those who are be­lieved to be po­ten­tial mur­der­ers and ma­jor crim­i­nals to life ser­vice in the de­ten­tion colonies. If such con­victs sub­se­quently demon­strate that they have be­come more nor­mal, they may be ei­ther paroled or par­doned. The homi­cide rate on this con­ti­nent is only one per cent of that among the other na­tions.

72:10.3Ef­forts to pre­vent the breed­ing of crim­i­nals and de­fec­tives were be­gun over one hun­dred years ago and have al­ready yielded grat­i­fy­ing re­sults. There are no pris­ons or hos­pi­tals for the in­sane. For one rea­son, there are only about ten per cent as many of these groups as are found on Uran­tia.

85:6.2Early man re­garded all un­usual per­sons as super­hu­man, and he so feared such be­ings as to hold them in rev­er­en­tial awe; to some de­gree he lit­er­ally wor­shiped them. Even hav­ing twins was re­garded as be­ing ei­ther very lucky or very un­lucky. Lu­natics, epilep­tics, and the fee­ble-minded were of­ten wor­shiped by their nor­mal-minded fel­lows, who be­lieved that such ab­nor­mal be­ings were in­dwelt by the gods. Priests, kings, and proph­ets were wor­shiped; the holy men of old were looked upon as in­spired by the de­i­ties.

poverty cannot be eliminated if degenerates are freely supported and reproduce without restraint 1 paragraph

71:3.8No so­ci­ety has pro­gressed very far when it per­mits idle­ness or tol­er­ates pov­erty. But pov­erty and de­pen­dence can never be elim­i­nated if the de­fec­tive and de­gen­er­ate stocks are freely sup­ported and per­mit­ted to re­pro­duce with­out re­straint.

subnormals should be kept under society’s control 1 paragraph

68:6.11From a world stand­point, over­pop­u­la­tion has never been a se­ri­ous prob­lem in the past, but if war is less­ened and sci­ence in­creas­ingly con­trols hu­man dis­eases, it may be­come a se­ri­ous prob­lem in the near fu­ture. At such a time the great test of the wis­dom of world lead­er­ship will pre­sent it­self. Will Uran­tia rulers have the in­sight and cour­age to fos­ter the mul­ti­pli­ca­tion of the av­er­age or sta­bi­lized hu­man be­ing in­stead of the ex­tremes of the super­nor­mal and the enor­mously in­creas­ing groups of the sub­nor­mal? The nor­mal man should be fos­tered; he is the back­bone of civ­i­liza­tion and the source of the mu­tant ge­niuses of the race. The sub­nor­mal man should be kept un­der so­ci­ety’s con­trol; no more should be pro­duced than are re­quired to ad­min­is­ter the lower lev­els of in­dus­try, those tasks re­quir­ing in­tel­li­gence above the an­i­mal level but mak­ing such low-grade de­mands as to prove ver­i­ta­ble slav­ery and bond­age for the higher types of man­kind.

unrestrained multiplication of i. destroys civilization 2 paragraphs

72:9.8The schools of states­man­ship have power to start pro­ceed­ings in the state courts look­ing to­ward the dis­en­fran­chise­ment of any de­fec­tive, idle, in­dif­fer­ent, or crim­i­nal in­di­vid­ual. These peo­ple rec­og­nize that, when fifty per cent of a na­tion is in­fe­rior or de­fec­tive and pos­sesses the bal­lot, such a na­tion is doomed. They be­lieve the dom­i­nance of medi­ocrity spells the down­fall of any na­tion. Vot­ing is com­pul­sory, heavy fines be­ing as­sessed against all who fail to cast their bal­lots.

79:2.7Race mix­ture is al­ways ad­van­ta­geous in that it fa­vors ver­sa­til­ity of cul­ture and makes for a pro­gres­sive civ­i­liza­tion, but if the in­fe­rior el­e­ments of racial stocks pre­dom­i­nate, such achieve­ments will be short-lived. A poly­glot cul­ture can be pre­served only if the su­pe­rior stocks re­pro­duce them­selves in a safe mar­gin over the in­fe­rior. Un­re­strained mul­ti­pli­ca­tion of in­fe­ri­ors, with de­creas­ing re­pro­duc­tion of su­pe­ri­ors, is un­fail­ingly sui­ci­dal of cul­tural civ­i­liza­tion.

Onward

See also eugenics; unfortunates

Cited alongside: eugenics, insanity, government, races, planetary epochs, poverty, prisoners, sentiment