impatience

54:4.4Most of the lib­er­ties which Lu­cifer sought he al­ready had; oth­ers he was to re­ceive in the fu­ture. All these pre­cious en­dow­ments were lost by giv­ing way to im­pa­tience and yield­ing to a de­sire to pos­sess what one craves now and to pos­sess it in de­fi­ance of all obli­ga­tion to re­spect the rights and lib­er­ties of all other be­ings com­pos­ing the uni­verse of uni­verses. Eth­i­cal obli­ga­tions are in­nate, di­vine, and uni­ver­sal.

195:5.10Do not try to sat­isfy the cu­rios­ity or grat­ify all the la­tent ad­ven­ture surg­ing within the soul in one short life in the flesh. Be pa­tient! be not tempted to in­dulge in a law­less plunge into cheap and sor­did ad­ven­ture. Har­ness your en­er­gies and bri­dle your pas­sions; be calm while you await the ma­jes­tic un­fold­ing of an end­less ca­reer of pro­gres­sive ad­ven­ture and thrilling dis­cov­ery.

75:1.6Prob­a­bly no Ma­te­rial Sons of Neb­a­don were ever faced with such a dif­fi­cult and seem­ingly hope­less task as con­fronted Adam and Eve in the sorry plight of Uran­tia. But they would have some­time met with suc­cess had they been more farsee­ing and pa­tient. Both of them, es­pe­cially Eve, were al­to­gether too im­pa­tient; they were not will­ing to set­tle down to the long, long en­durance test. They wanted to see some im­me­di­ate re­sults, and they did, but the re­sults thus se­cured proved most dis­as­trous both to them­selves and to their world.

48:7.2018. Im­pa­tience is a spirit poi­son; anger is like a stone hurled into a hor­net’s nest.

75:3.6It should again be em­pha­sized that Ser­a­p­ata­tia was al­to­gether hon­est and wholly sin­cere in all that he pro­posed. He never once sus­pected that he was play­ing into the hands of Cali­gas­tia and Dali­gas­tia. Ser­a­p­ata­tia was en­tirely loyal to the plan of build­ing up a strong re­serve of the vi­o­let race be­fore at­tempt­ing the world-wide up­step­ping of the con­fused peo­ples of Uran­tia. But this would re­quire hun­dreds of years to con­sum­mate, and he was im­pa­tient; he wanted to see some im­me­di­ate re­sults—some­thing in his own life­time. He made it clear to Eve that Adam was of­ten­times dis­cour­aged by the lit­tle that had been ac­com­plished to­ward up­lift­ing the world.