The Urantia Book

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hidden things

6 paragraphs · about 4 minutes

Every paragraph the index cites under hidden things, once, in the order of the book. Beside each stand the entries that cite it.

Paper 5 · God’s Relation to the Individual

1. The Approach to God

5:1.2Our Fa­ther is not in hid­ing; he is not in ar­bi­trary seclu­sion. He has mo­bi­lized the re­sources of di­vine wis­dom in a never-end­ing ef­fort to re­veal him­self to the chil­dren of his uni­ver­sal do­mains. There is an in­fi­nite grandeur and an in­ex­press­ible gen­eros­ity con­nected with the majesty of his love which causes him to yearn for the as­so­ci­a­tion of ev­ery cre­ated be­ing who can com­pre­hend, love, or ap­proach him; and it is, there­fore, the lim­i­ta­tions in­her­ent in you, in­sep­a­ra­ble from your fi­nite per­son­al­ity and ma­te­rial ex­is­tence, that de­ter­mine the time and place and cir­cum­stances in which you may achieve the goal of the jour­ney of mor­tal as­cen­sion and stand in the pres­ence of the Fa­ther at the cen­ter of all things.

5:1.3–9 · seven paragraphs not cited here ·

5:1.3Al­though the ap­proach to the Par­a­dise pres­ence of the Fa­ther must await your at­tain­ment of the high­est fi­nite lev­els of spirit pro­gres­sion, you should re­joice in the rec­og­ni­tion of the ever-pres­ent pos­si­bil­ity of im­me­di­ate com­mu­nion with the be­stowal spirit of the Fa­ther so in­ti­mately as­so­ci­ated with your in­ner soul and your spir­i­tu­al­iz­ing self.

5:1.4The mor­tals of the realms of time and space may dif­fer greatly in in­nate abil­i­ties and in­tel­lec­tual en­dow­ment, they may en­joy en­vi­ron­ments ex­cep­tion­ally fa­vor­able to so­cial ad­vance­ment and moral prog­ress, or they may suf­fer from the lack of al­most ev­ery hu­man aid to cul­ture and sup­posed ad­vance­ment in the arts of civ­i­liza­tion; but the pos­si­bil­i­ties for spir­i­tual prog­ress in the as­cen­sion ca­reer are equal to all; in­creas­ing lev­els of spir­i­tual in­sight and cos­mic mean­ings are at­tained quite in­de­pen­dently of all such so­ciomoral dif­fer­en­tials of the di­ver­si­fied ma­te­rial en­vi­ron­ments on the evo­lu­tion­ary worlds.

5:1.5How­ever Uran­tia mor­tals may dif­fer in their in­tel­lec­tual, so­cial, eco­nomic, and even moral op­por­tu­ni­ties and en­dow­ments, for­get not that their spir­i­tual en­dow­ment is uni­form and unique. They all en­joy the same di­vine pres­ence of the gift from the Fa­ther, and they are all equally priv­i­leged to seek in­ti­mate per­sonal com­mu­nion with this in­dwelling spirit of di­vine ori­gin, while they may all equally choose to ac­cept the uni­form spir­i­tual lead­ing of these Mys­tery Mon­i­tors.

5:1.6If mor­tal man is whole­heart­edly spir­i­tu­ally mo­ti­vated, un­re­servedly con­se­crated to the do­ing of the Fa­ther’s will, then, since he is so cer­tainly and so ef­fec­tively spir­i­tu­ally en­dowed by the in­dwelling and di­vine Ad­juster, there can­not fail to ma­te­ri­al­ize in that in­di­vid­ual’s ex­pe­ri­ence the sub­lime con­scious­ness of know­ing God and the su­per­nal as­sur­ance of sur­viv­ing for the pur­pose of find­ing God by the pro­gres­sive ex­pe­ri­ence of be­com­ing more and more like him.

5:1.7Man is spir­i­tu­ally in­dwelt by a sur­viv­ing Thought Ad­juster. If such a hu­man mind is sin­cerely and spir­i­tu­ally mo­ti­vated, if such a hu­man soul de­sires to know God and be­come like him, hon­estly wants to do the Fa­ther’s will, there ex­ists no neg­a­tive in­flu­ence of mor­tal de­pri­va­tion nor pos­i­tive power of pos­si­ble in­ter­fer­ence which can pre­vent such a di­vinely mo­ti­vated soul from se­curely as­cend­ing to the por­tals of Par­a­dise.

5:1.8The Fa­ther de­sires all his crea­tures to be in per­sonal com­mu­nion with him. He has on Par­a­dise a place to re­ceive all those whose sur­vival sta­tus and spir­i­tual na­ture make pos­si­ble such at­tain­ment. There­fore set­tle in your phi­los­o­phy now and for­ever: To each of you and to all of us, God is ap­proach­able, the Fa­ther is at­tain­able, the way is open; the forces of di­vine love and the ways and means of di­vine ad­min­is­tra­tion are all in­ter­locked in an ef­fort to fa­cil­i­tate the ad­vance­ment of ev­ery wor­thy in­tel­li­gence of ev­ery uni­verse to the Par­a­dise pres­ence of the Uni­ver­sal Fa­ther.

5:1.9The fact that vast time is in­volved in the at­tain­ment of God makes the pres­ence and per­son­al­ity of the In­fi­nite none the less real. Your as­cen­sion is a part of the cir­cuit of the seven super­uni­verses, and though you swing around it count­less times, you may ex­pect, in spirit and in sta­tus, to be ever swing­ing in­ward. You can de­pend upon be­ing trans­lated from sphere to sphere, from the outer cir­cuits ever nearer the in­ner cen­ter, and some day, doubt not, you shall stand in the di­vine and cen­tral pres­ence and see him, fig­u­ra­tively speak­ing, face to face. It is a ques­tion of the at­tain­ment of ac­tual and lit­eral spir­i­tual lev­els; and these spir­i­tual lev­els are at­tain­able by any be­ing who has been in­dwelt by a Mys­tery Mon­i­tor, and who has sub­se­quently eter­nally fused with that Thought Ad­juster.

5:1.10The Fa­ther is not in spir­i­tual hid­ing, but so many of his crea­tures have hid­den them­selves away in the mists of their own will­ful de­ci­sions and for the time be­ing have sep­a­rated them­selves from the com­mu­nion of his spirit and the spirit of his Son by the choos­ing of their own per­verse ways and by the in­dul­gence of the self-as­sertive­ness of their in­tol­er­ant minds and un­spir­i­tual na­tures.

Paper 150 · The Third Preaching Tour

4. Sending the Apostles Out Two and Two

150:4.2Je­sus ar­ranged the date for meet­ing the twelve at Naz­a­reth, and in part­ing, he said: “On this mis­sion go not to any city of the gen­tiles, nei­ther go into Samaria, but go in­stead to the lost sheep of the house of Is­rael. Preach the gospel of the king­dom and pro­claim the sav­ing truth that man is a son of God. Re­mem­ber that the dis­ci­ple is hardly above his mas­ter nor a ser­vant greater than his lord. It is enough for the dis­ci­ple to be equal with his mas­ter and the ser­vant to be­come like his lord. If some peo­ple have dared to call the mas­ter of the house an as­so­ciate of Beelze­bub, how much more shall they so re­gard those of his house­hold! But you should not fear these un­be­liev­ing en­e­mies. I de­clare to you that there is noth­ing cov­ered up that is not go­ing to be re­vealed; there is noth­ing hid­den that shall not be known. What I have taught you pri­vately, that preach with wis­dom in the open. What I have re­vealed to you in the in­ner cham­ber, that you are to pro­claim in due sea­son from the house­tops. And I say to you, my friends and dis­ci­ples, be not afraid of those who can kill the body, but who are not able to de­stroy the soul; rather put your trust in Him who is able to sus­tain the body and save the soul.

Paper 151 · Tarrying and Teaching by the Seaside

3. More About Parables

151:3.1The apos­tles were para­ble-minded, so much so that the whole of the next evening was de­voted to the fur­ther dis­cus­sion of para­bles. Je­sus in­tro­duced the evening’s con­fer­ence by say­ing: “My beloved, you must al­ways make a dif­fer­ence in teach­ing so as to suit your pre­sen­ta­tion of truth to the minds and hearts be­fore you. When you stand be­fore a mul­ti­tude of vary­ing in­tel­lects and tem­per­a­ments, you can­not speak dif­fer­ent words for each class of hear­ers, but you can tell a story to con­vey your teach­ing; and each group, even each in­di­vid­ual, will be able to make his own in­ter­pre­ta­tion of your para­ble in ac­cor­dance with his own in­tel­lec­tual and spir­i­tual en­dow­ments. You are to let your light shine but do so with wis­dom and dis­cre­tion. No man, when he lights a lamp, cov­ers it up with a ves­sel or puts it un­der the bed; he puts his lamp on a stand where all can be­hold the light. Let me tell you that noth­ing is hid in the king­dom of heaven which shall not be made man­i­fest; nei­ther are there any se­crets which shall not ul­ti­mately be made known. Even­tu­ally, all these things shall come to light. Think not only of the mul­ti­tudes and how they hear the truth; take heed also to your­selves how you hear. Re­mem­ber that I have many times told you: To him who has shall be given more, while from him who has not shall be taken away even that which he thinks he has.”

Paper 165 · The Perean Mission Begins

3. Sabbath Sermon at Pella

165:3.2“What I have many times said to my apos­tles and to my dis­ci­ples, I now de­clare to this mul­ti­tude: Be­ware of the leaven of the Phar­isees which is hypocrisy, born of prej­u­dice and nur­tured in tra­di­tional bond­age, al­beit many of these Phar­isees are hon­est of heart and some of them abide here as my dis­ci­ples. Pres­ently all of you shall un­der­stand my teach­ing, for there is noth­ing now cov­ered that shall not be re­vealed. That which is now hid from you shall all be made known when the Son of Man has com­pleted his mis­sion on earth and in the flesh.

165:3.3“Soon, very soon, will the things which our en­e­mies now plan in se­crecy and in dark­ness be brought out into the light and be pro­claimed from the house­tops. But I say to you, my friends, when they seek to de­stroy the Son of Man, be not afraid of them. Fear not those who, al­though they may be able to kill the body, af­ter that have no more power over you. I ad­mon­ish you to fear none, in heaven or on earth, but to re­joice in the knowl­edge of Him who has power to de­liver you from all un­righ­teous­ness and to pre­sent you blame­less be­fore the judg­ment seat of a uni­verse.

Onward

Cited alongside: Jesus, mysteries, secrecy, censorship, Universal Father, gospel