God the Ultimate

0:9.1Just as the Su­preme Be­ing pro­gres­sively evolves from the an­te­ced­ent di­vin­ity en­dow­ment of the en­com­passed grand uni­verse po­ten­tial of en­ergy and per­son­al­ity, so does God the Ul­ti­mate even­tu­ate from the po­ten­tials of di­vin­ity re­sid­ing in the tran­scended time-space do­mains of the mas­ter uni­verse. The ac­tu­al­iza­tion of Ul­ti­mate De­ity sig­nal­izes ab­so­nite uni­fi­ca­tion of the first ex­pe­ri­en­tial Trin­ity and sig­ni­fies uni­fy­ing De­ity ex­pan­sion on the sec­ond level of cre­ative self-re­al­iza­tion. This con­sti­tutes the per­son­al­ity-power equiv­a­lent of the uni­verse ex­pe­ri­en­tial-De­ity ac­tu­al­iza­tion of Par­a­dise ab­so­nite re­al­i­ties on the even­tu­at­ing lev­els of tran­scended time-space val­ues. The com­ple­tion of such an ex­pe­ri­en­tial un­fold­ment is de­signed to af­ford ul­ti­mate ser­vice-des­tiny for all time-space crea­tures who have at­tained ab­so­nite lev­els through the com­pleted re­al­iza­tion of the Su­preme Be­ing and by the min­istry of God the Sev­en­fold.

0:9.2God the Ul­ti­mate is des­ig­na­tive of per­sonal De­ity func­tion­ing on the di­vin­ity lev­els of the ab­so­nite and on the uni­verse spheres of super­time and tran­scended space. The Ul­ti­mate is a super­su­preme even­tu­a­tion of De­ity. The Su­preme is the Trin­ity uni­fi­ca­tion com­pre­hended by fi­nite be­ings; the Ul­ti­mate is the uni­fi­ca­tion of the Par­a­dise Trin­ity com­pre­hended by ab­so­nite be­ings.

0:9.3The Uni­ver­sal Fa­ther, through the mech­a­nism of evo­lu­tion­ary De­ity, is ac­tu­ally en­gaged in the stu­pen­dous and amaz­ing act of per­son­al­ity fo­cal­iza­tion and power mo­bi­liza­tion, on their re­spec­tive uni­verse mean­ing-lev­els, of the di­vine re­al­ity val­ues of the fi­nite, the ab­so­nite, and even of the ab­so­lute.

0:9.4The first three and past-eter­nal De­i­ties of Par­a­dise—the Uni­ver­sal Fa­ther, the Eter­nal Son, and the In­fi­nite Spirit—are, in the eter­nal fu­ture, to be per­son­al­ity-com­ple­mented by the ex­pe­ri­en­tial ac­tu­al­iza­tion of as­so­ciate evo­lu­tion­ary De­i­ties—God the Su­preme, God the Ul­ti­mate, and pos­si­bly God the Ab­so­lute.

0:9.5God the Su­preme and God the Ul­ti­mate, now evolv­ing in the ex­pe­ri­en­tial uni­verses, are not ex­is­ten­tial—not past eter­nals, only fu­ture eter­nals, time-space-con­di­tioned and tran­scen­den­tal-con­di­tioned eter­nals. They are De­i­ties of su­preme, ul­ti­mate, and pos­si­bly su­preme-ul­ti­mate en­dow­ments, but they have ex­pe­ri­enced his­toric uni­verse ori­gins. They will never have an end, but they do have per­son­al­ity be­gin­nings. They are in­deed ac­tu­al­iza­tions of eter­nal and in­fi­nite De­ity po­ten­tials, but they them­selves are nei­ther un­qual­i­fiedly eter­nal nor in­fi­nite.

56:9.1The Un­qual­i­fied Ab­so­lute and the De­ity Ab­so­lute are uni­fied in the Uni­ver­sal Ab­so­lute. The Ab­so­lutes are co-or­di­nated in the Ul­ti­mate, con­di­tioned in the Su­preme, and time-space mod­i­fied in God the Sev­en­fold. On subin­fi­nite lev­els there are three Ab­so­lutes, but in in­fin­ity they ap­pear to be one. On Par­a­dise there are three per­son­al­iza­tions of De­ity, but in the Trin­ity they are one.

101:6.2Through­out all re­li­gious ex­pe­ri­ence, from its ear­li­est in­cep­tion on the ma­te­rial level up to the time of the at­tain­ment of full spirit sta­tus, the Ad­juster is the se­cret of the per­sonal re­al­iza­tion of the re­al­ity of the ex­is­tence of the Su­preme; and this same Ad­juster also holds the se­crets of your faith in the tran­scen­den­tal at­tain­ment of the Ul­ti­mate. The ex­pe­ri­en­tial per­son­al­ity of evolv­ing man, united to the Ad­juster essence of the ex­is­ten­tial God, con­sti­tutes the po­ten­tial com­ple­tion of su­preme ex­is­tence and is in­her­ently the ba­sis for the super­fi­nite even­tu­a­tion of tran­scen­den­tal per­son­al­ity.

• Deity omnipotent, omniscient, and omnipresent

0:1.107. Ul­ti­mate—self-pro­jected and time-space-tran­scend­ing De­ity. De­ity om­nipo­tent, om­ni­scient, and om­ni­pres­ent. De­ity func­tion­ing on the sec­ond level of uni­fy­ing di­vin­ity ex­pres­sion as ef­fec­tive over­con­trollers and ab­so­nite up­hold­ers of the mas­ter uni­verse. As com­pared with the min­istry of the De­i­ties to the grand uni­verse, this ab­so­nite func­tion in the mas­ter uni­verse is tan­ta­mount to uni­ver­sal over­con­trol and super­sus­te­nance, some­times called the Ul­ti­macy of De­ity.

• eventuating God of supertime, transcended space

0:2.176. God the Ul­ti­mate—the even­tu­at­ing God of super­time and tran­scended space. The sec­ond ex­pe­ri­en­tial level of uni­fy­ing De­ity man­i­fes­ta­tion. God the Ul­ti­mate im­plies the at­tained re­al­iza­tion of the syn­the­sized ab­so­nite-super­per­sonal, time-space-tran­scended, and even­tu­ated-ex­pe­ri­en­tial val­ues, co-or­di­nated on fi­nal cre­ative lev­els of De­ity re­al­ity.

• wholly experiential

0:7.5The Fa­ther, Son, and Spirit are ex­is­ten­tial—ex­is­ten­tial in ac­tu­al­ity (though all po­ten­tials are sup­pos­edly ex­pe­ri­en­tial). The Su­preme and the Ul­ti­mate are wholly ex­pe­ri­en­tial. The De­ity Ab­so­lute is ex­pe­ri­en­tial in ac­tu­al­iza­tion but ex­is­ten­tial in po­ten­tial­ity. The essence of De­ity is eter­nal, but only the three orig­i­nal per­sons of De­ity are un­qual­i­fiedly eter­nal. All other De­ity per­son­al­i­ties have an ori­gin, but they are eter­nal in des­tiny.

• divine inevitability

0:12.4Trin­i­ties are truths of re­la­tion­ship and facts of co-or­di­nate De­ity man­i­fes­ta­tion. Trin­ity func­tions en­com­pass De­ity re­al­i­ties, and De­ity re­al­i­ties al­ways seek re­al­iza­tion and man­i­fes­ta­tion in per­son­al­iza­tion. God the Su­preme, God the Ul­ti­mate, and even God the Ab­so­lute are there­fore di­vine in­evitabil­i­ties. These three ex­pe­ri­en­tial De­i­ties were po­ten­tial in the ex­is­ten­tial Trin­ity, the Par­a­dise Trin­ity, but their uni­verse emer­gence as per­son­al­i­ties of power is de­pen­dent in part on their own ex­pe­ri­en­tial func­tion­ing in the uni­verses of power and per­son­al­ity and in part on the ex­pe­ri­en­tial achieve­ments of the post-Ha­vona Cre­ators and Trin­i­ties.

• supersupreme absonite unification of 1st experiential Trinity

0:12.61. The Ul­ti­mate Trin­ity, now evolv­ing, will even­tu­ally con­sist of the Su­preme Be­ing, the Su­preme Cre­ator Per­son­al­i­ties, and the ab­so­nite Ar­chi­tects of the Mas­ter Uni­verse, those unique uni­verse plan­ners who are nei­ther cre­ators nor crea­tures. God the Ul­ti­mate will even­tu­ally and in­evitably pow­er­ize and per­son­al­ize as the De­ity con­se­quence of the uni­fi­ca­tion of this ex­pe­ri­en­tial Ul­ti­mate Trin­ity in the ex­pand­ing arena of the well-nigh lim­it­less mas­ter uni­verse.

• transcending time and space

1:7.7This con­cept of in­di­vis­i­bil­ity in as­so­ci­a­tion with the con­cept of unity im­plies tran­scen­dence of both time and space by the Ul­ti­macy of De­ity; there­fore nei­ther space nor time can be ab­so­lute or in­fi­nite. The First Source and Cen­ter is that in­fin­ity who un­qual­i­fiedly tran­scends all mind, all mat­ter, and all spirit.

• unification of Trinity as comprehended by absonite beings

10:8.2It would be in­ad­vis­able to dis­cuss the func­tions of the Trin­ity of Ul­ti­macy, but it may be dis­closed that God the Ul­ti­mate is the Trin­ity man­i­fes­ta­tion com­pre­hended by the Tran­scen­den­talers. We are in­clined to the be­lief that the uni­fi­ca­tion of the mas­ter uni­verse is the even­tu­at­ing act of the Ul­ti­mate and is prob­a­bly re­flec­tive of cer­tain, but not all, phases of the ab­so­nite over­con­trol of the Par­a­dise Trin­ity. The Ul­ti­mate is a qual­i­fied man­i­fes­ta­tion of the Trin­ity in re­la­tion to the ab­so­nite only in the sense that the Su­preme thus par­tially rep­re­sents the Trin­ity in re­la­tion to the fi­nite.

• transcendental power-personalization of entire master universe

106:4.2While the Trin­ity Ul­ti­mate is des­tined to co-or­di­nate the mas­ter cre­ation, God the Ul­ti­mate is the tran­scen­den­tal power-per­son­al­iza­tion of the di­rec­tion­iza­tion of the en­tire mas­ter uni­verse. The com­pleted even­tu­a­tion of the Ul­ti­mate im­plies the com­ple­tion of the mas­ter cre­ation and con­notes the full emer­gence of this tran­scen­den­tal De­ity.

• transcendental power-personalization of entire master universe

106:4.4But ir­re­spec­tive of the ad­min­is­tra­tive reper­cus­sions at­ten­dant upon the emer­gence of Ul­ti­mate De­ity, the per­sonal val­ues of his tran­scen­den­tal di­vin­ity will be ex­pe­ri­en­ci­ble by all per­son­al­i­ties who have been par­tic­i­pants in the ac­tu­al­iza­tion of this De­ity level. Tran­scen­dence of the fi­nite can lead only to ul­ti­mate at­tain­ment. God the Ul­ti­mate ex­ists in tran­scen­dence of time and space but is nonethe­less sub­ab­so­lute not­with­stand­ing in­her­ent ca­pac­ity for func­tional as­so­ci­a­tion with ab­so­lutes.

• member of 2nd experiential Trinity

106:5.1The Ul­ti­mate is the apex of tran­scen­den­tal re­al­ity even as the Su­preme is the cap­stone of evo­lu­tion­ary-ex­pe­ri­en­tial re­al­ity. And the ac­tual emer­gence of these two ex­pe­ri­en­tial De­i­ties lays the foun­da­tion for the sec­ond ex­pe­ri­en­tial Trin­ity. This is the Trin­ity Ab­so­lute, the union of God the Su­preme, God the Ul­ti­mate, and the un­re­vealed Con­sum­ma­tor of Uni­verse Des­tiny. And this Trin­ity has the­o­ret­i­cal ca­pac­ity to ac­ti­vate the Ab­so­lutes of po­ten­tial­ity—De­ity, Uni­ver­sal, and Un­qual­i­fied. But the com­pleted for­ma­tion of this Trin­ity Ab­so­lute could take place only af­ter the com­pleted evo­lu­tion of the en­tire mas­ter uni­verse, from Ha­vona to the fourth and out­er­most space level.

• Deity consequence of unity of transcendental and absonite divinity

106:8.152. The Ul­ti­mate. This is the de­ity con­se­quence of the even­tu­ated unity of the sec­ond Trin­ity, the tran­scen­den­tal and ab­so­nite per­son­i­fi­ca­tion of di­vin­ity. The Ul­ti­mate con­sists in a vari­ably re­garded unity of many qual­i­ties, and the hu­man con­cep­tion thereof would do well to in­clude at least those phases of ul­ti­macy which are con­trol di­rect­ing, per­son­ally ex­pe­ri­en­ci­ble, and ten­sion­ally uni­fy­ing, but there are many other un­re­vealed as­pects of the even­tu­ated De­ity. While the Ul­ti­mate and the Su­preme are com­pa­ra­ble, they are not iden­ti­cal, nei­ther is the Ul­ti­mate merely an am­pli­fi­ca­tion of the Su­preme.

• divine inevitability

115:7.6God the Su­preme does not ap­pear to have been in­ev­i­ta­ble in un­qual­i­fied in­fin­ity, but he seems to be on all rel­a­tiv­ity lev­els. He is the in­dis­pens­able fo­cal­izer, sum­ma­rizer, and en­com­passer of evo­lu­tion­ary ex­pe­ri­ence, ef­fec­tively uni­fy­ing the re­sults of this mode of re­al­ity per­cep­tion in his De­ity na­ture. And all this he ap­pears to do for the pur­pose of con­tribut­ing to the ap­pear­ance of the in­ev­i­ta­ble even­tu­a­tion, the super­ex­pe­ri­ence and super­fi­nite man­i­fes­ta­tion of God the Ul­ti­mate.

• manifest to time universes as transcendental Almighty, the Omnipotent

118:2.4If God the Su­preme ever as­sumes di­rect con­trol of the uni­verses of time and space, we are con­fi­dent such a De­ity ad­min­is­tra­tion will func­tion un­der the over­con­trol of the Ul­ti­mate. In such an event God the Ul­ti­mate would be­gin to be­come man­i­fest to the uni­verses of time as the tran­scen­den­tal Al­mighty (the Om­nipo­tent) ex­er­cis­ing the over­con­trol of super­time and tran­scended space con­cern­ing the ad­min­is­tra­tive func­tions of the Al­mighty Su­preme.

27:7.10The end­less ser­vice of the Par­a­dise Trin­ity is about to be­gin; and now the fi­nal­i­ter is face to face with the chal­lenge of God the Ul­ti­mate.

56:7.5Each new evo­lu­tion­ary at­tain­ment within a sec­tor of cre­ation, as well as ev­ery new in­va­sion of space by di­vin­ity man­i­fes­ta­tions, is at­tended by si­mul­ta­ne­ous ex­pan­sions of De­ity func­tional-rev­e­la­tion within the then ex­ist­ing and pre­vi­ously or­ga­nized units of all cre­ation. This new in­va­sion of the ad­min­is­tra­tive work of the uni­verses and their com­po­nent units may not al­ways ap­pear to be ex­e­cuted ex­actly in ac­cor­dance with the tech­nique here­with out­lined be­cause it is the prac­tice to send forth ad­vance groups of ad­min­is­tra­tors to pre­pare the way for the sub­se­quent and suc­ces­sive eras of new ad­min­is­tra­tive over­con­trol. Even God the Ul­ti­mate fore­shad­ows his tran­scen­den­tal over­con­trol of the uni­verses dur­ing the later stages of a lo­cal uni­verse set­tled in light and life.

105:7.3As the Su­preme is as­so­ci­ated with finites, so the Ul­ti­mate is iden­ti­fied with tran­scen­den­tals. But though we thus com­pare Su­preme and Ul­ti­mate, they dif­fer by some­thing more than de­gree; the dif­fer­ence is also a mat­ter of qual­ity. The Ul­ti­mate is some­thing more than a su­per-Su­preme pro­jected on the tran­scen­den­tal level. The Ul­ti­mate is all of that, but more: The Ul­ti­mate is an even­tu­a­tion of new De­ity re­al­i­ties, the qual­i­fi­ca­tion of new phases of the thereto­fore un­qual­i­fied.

105:7.4Among those re­al­i­ties which are as­so­ci­ated with the tran­scen­den­tal level are the fol­low­ing:

105:7.51. The De­ity pres­ence of the Ul­ti­mate.

9:1.6The Con­joint Ac­tor seems to be mo­ti­vated by the Fa­ther-Son part­ner­ship, but all his ac­tions ap­pear to rec­og­nize the Fa­ther-Par­a­dise re­la­tion­ship. At times and in cer­tain func­tions he seems to com­pen­sate for the in­com­plete­ness of the de­vel­op­ment of the ex­pe­ri­en­tial De­i­ties—God the Su­preme and God the Ul­ti­mate.

42:2.13We are quite un­cer­tain re­gard­ing the ex­act causes of the early stages of force evo­lu­tion, but we rec­og­nize the in­tel­li­gent ac­tion of the Ul­ti­mate in both lev­els of emer­gent-en­ergy man­i­fes­ta­tion. Puis­sant and grav­ity en­er­gies, when re­garded col­lec­tively, are spo­ken of on Uversa as UL­TI­MATA.

12:6.13The Un­qual­i­fied Ab­so­lute per­vades all space. We are not al­to­gether clear as to the ex­act sta­tus of the De­ity and Uni­ver­sal Ab­so­lutes, but we know the lat­ter func­tions wher­ever the De­ity and Un­qual­i­fied Ab­so­lutes func­tion. The De­ity Ab­so­lute may be uni­ver­sally pres­ent but hardly space pres­ent. The Ul­ti­mate is, or some­time will be, space pres­ent to the outer mar­gins of the fourth space level. We doubt that the Ul­ti­mate will ever have a space pres­ence be­yond the pe­riph­ery of the mas­ter uni­verse, but within this limit the Ul­ti­mate is pro­gres­sively in­te­grat­ing the cre­ative or­ga­ni­za­tion of the po­ten­tials of the three Ab­so­lutes.

36:4.8The pur­pose of the mid­sonite crea­tures is not at pres­ent known, but it would ap­pear that these per­son­al­i­ties are for­gath­er­ing on the sev­enth fi­nal­i­ter world in prepa­ra­tion for some fu­ture even­tu­al­ity in uni­verse evo­lu­tion. Our in­quiries con­cern­ing the mid­sonite races are al­ways re­ferred to the fi­nal­i­ters, and al­ways do the fi­nal­i­ters de­cline to dis­cuss the des­tiny of their wards. Re­gard­less of our un­cer­tainty as to the fu­ture of the mid­soniters, we do know that ev­ery lo­cal uni­verse in Or­von­ton har­bors such an ac­cu­mu­lat­ing corps of these mys­te­ri­ous be­ings. It is the be­lief of the Mel­chiz­e­dek life car­ri­ers that their mid­sonite chil­dren will some day be en­dowed with the tran­scen­den­tal and eter­nal spirit of ab­sonity by God the Ul­ti­mate.

118:9.8In the eter­nity of the past the Fa­ther and the Son found union in the unity of the ex­pres­sion of the In­fi­nite Spirit. If, in the eter­nity of the fu­ture, the Cre­ator Sons and the Cre­ative Spir­its of the lo­cal uni­verses of time and space should at­tain cre­ative union in the realms of outer space, what would their unity cre­ate as the com­bined ex­pres­sion of their di­vine na­tures? It may well be that we are to wit­ness a hith­erto un­re­vealed man­i­fes­ta­tion of Ul­ti­mate De­ity, a new type of super­ad­min­is­tra­tor. Such be­ings would em­brace unique pre­rog­a­tives of per­son­al­ity, be­ing the union of per­sonal Cre­ator, im­per­sonal Cre­ative Spirit, mor­tal-crea­ture ex­pe­ri­ence, and pro­gres­sive per­son­al­iza­tion of the Di­vine Min­is­ter. Such be­ings could be ul­ti­mate in that they would em­brace per­sonal and im­per­sonal re­al­ity, while they would com­bine the ex­pe­ri­ences of Cre­ator and crea­ture. What­ever the at­tri­butes of such third per­sons of these pos­tu­lated func­tion­ing trin­i­ties of the cre­ations of outer space, they will sus­tain some­thing of the same re­la­tion to their Cre­ator Fa­thers and their Cre­ative Moth­ers that the In­fi­nite Spirit does to the Uni­ver­sal Fa­ther and the Eter­nal Son.

14:6.29The Cre­ator Sons know that the cen­tral cre­ation is the real source of that in­dis­pens­able uni­verse over­con­trol which sta­bi­lizes and uni­fies their lo­cal uni­verses. They know that the per­sonal pres­ence of the ever-pres­ent in­flu­ence of the Su­preme and of the Ul­ti­mate is in Ha­vona.

106:4.3What changes will be in­au­gu­rated by the full emer­gence of the Ul­ti­mate we do not know. But as the Su­preme is now spir­i­tu­ally and per­son­ally pres­ent in Ha­vona, so also is the Ul­ti­mate there pres­ent but in the ab­so­nite and super­per­sonal sense. And you have been in­formed of the ex­is­tence of the Qual­i­fied Vicegerents of the Ul­ti­mate, though you have not been in­formed of their pres­ent where­abouts or func­tion.

12:6.6All phases of pri­mor­dial force, nas­cent spirit, and other non­per­sonal ul­ti­mates ap­pear to re­act in ac­cor­dance with cer­tain rel­a­tively sta­ble but un­known laws and are char­ac­ter­ized by a lat­i­tude of per­for­mance and an elas­tic­ity of re­sponse which are of­ten dis­con­cert­ing when en­coun­tered in the phe­nom­ena of a cir­cum­scribed and iso­lated sit­u­a­tion. What is the ex­pla­na­tion of this un­pre­dictable free­dom of re­ac­tion dis­closed by these emerg­ing uni­verse ac­tu­al­i­ties? These un­known, un­fath­omable un­pre­dicta­bles—whether per­tain­ing to the be­hav­ior of a pri­mor­dial unit of force, the re­ac­tion of an uniden­ti­fied level of mind, or the phe­nom­e­non of a vast pre­uni­verse in the mak­ing in the do­mains of outer space—prob­a­bly dis­close the ac­tiv­i­ties of the Ul­ti­mate and the pres­ence-per­for­mances of the Ab­so­lutes, which an­te­date the func­tion of all uni­verse Cre­ators.

118:0.9While God the Sev­en­fold is in­dis­pens­able to the evo­lu­tion­ary at­tain­ment of the Su­preme, the Su­preme is also in­dis­pens­able to the even­tual emer­gence of the Ul­ti­mate. And the dual pres­ence of the Su­preme and the Ul­ti­mate con­sti­tutes the ba­sic as­so­ci­a­tion of sub­ab­so­lute and de­rived De­ity, for they are in­ter­de­pen­dently com­ple­men­tal in the at­tain­ment of des­tiny. To­gether they con­sti­tute the ex­pe­ri­en­tial bridge link­ing the be­gin­nings and the com­ple­tions of all cre­ative growth in the mas­ter uni­verse.

31:8.3You, be­ing a crea­ture, can con­ceive of a Cre­ator, but you can hardly com­pre­hend that there ex­ists an enor­mous and di­ver­si­fied ag­gre­ga­tion of in­tel­li­gent be­ings who are nei­ther Cre­ators nor crea­tures. These Tran­scen­den­talers cre­ate no be­ings, nei­ther were they ever cre­ated. In speak­ing of their ori­gin, in or­der to avoid us­ing a new term—an ar­bi­trary and mean­ing­less des­ig­na­tion—we deem it best to say that Tran­scen­den­talers sim­ply even­tu­ate. The De­ity Ab­so­lute may well have been con­cerned in their ori­gin and may be im­pli­cated in their des­tiny, but these unique be­ings are not now dom­i­nated by the De­ity Ab­so­lute. They are sub­ject to God the Ul­ti­mate, and their pres­ent Par­a­dise so­journ is in ev­ery way Trin­ity super­vised and di­rected.

118:4.62. Even­tu­a­tion of uni­verse ca­pac­i­ties. This in­volves the trans­for­ma­tion of un­dif­fer­en­ti­ated po­ten­tials into seg­re­gated and de­fined plans. This is the act of the Ul­ti­macy of De­ity and of the man­i­fold agen­cies of the tran­scen­den­tal level. Such acts are in per­fect an­tic­i­pa­tion of the fu­ture needs of the en­tire mas­ter uni­verse. It is in con­nec­tion with the seg­re­ga­tion of po­ten­tials that the Ar­chi­tects of the Mas­ter Uni­verse ex­ist as the ver­i­ta­ble em­bod­i­ments of the De­ity con­cept of the uni­verses. Their plans ap­pear to be ul­ti­mately space lim­ited in ex­tent by the con­cept pe­riph­ery of the mas­ter uni­verse, but as plans they are not oth­er­wise con­di­tioned by time or space.

10:7.3The Su­preme Be­ing is some­thing less and some­thing other than the Trin­ity func­tion­ing in the fi­nite uni­verses; but within cer­tain lim­its and dur­ing the pres­ent era of in­com­plete power-per­son­al­iza­tion, this evo­lu­tion­ary De­ity does ap­pear to re­flect the at­ti­tude of the Trin­ity of Su­prem­acy. The Fa­ther, Son, and Spirit do not per­son­ally func­tion with the Su­preme Be­ing, but dur­ing the pres­ent uni­verse age they col­lab­o­rate with him as the Trin­ity. We un­der­stand that they sus­tain a sim­i­lar re­la­tion­ship to the Ul­ti­mate. We of­ten con­jec­ture as to what will be the per­sonal re­la­tion­ship be­tween the Par­a­dise De­i­ties and God the Su­preme when he has fi­nally evolved, but we do not re­ally know.

106:4.1The Par­a­dise Trin­ity cer­tainly co-or­di­nates in the ul­ti­mate sense but func­tions in this re­spect as a self-qual­i­fied ab­so­lute; the ex­pe­ri­en­tial Trin­ity Ul­ti­mate co-or­di­nates the tran­scen­den­tal as a tran­scen­den­tal. In the eter­nal fu­ture this ex­pe­ri­en­tial Trin­ity will, through aug­ment­ing unity, fur­ther ac­ti­vate the even­tu­at­ing pres­ence of Ul­ti­mate De­ity.