The Urantia Book

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glory

6 paragraphs · about 4 minutes · 4 chapters

The paragraphs in the index’s own groups, a chapter to each, in the order the index prints them, and in the order of the book within each. A paragraph read in an earlier chapter is named in one line.

every one called by my name I have created for my g. 1 paragraph

97:7.10This dar­ing teacher pro­claimed that man was very closely re­lated to God, say­ing: “Ev­ery one who is called by my name I have cre­ated for my glory, and they shall show forth my praise. I, even I, am he who blots out their trans­gres­sions for my own sake, and I will not re­mem­ber their sins.”

Jesus sought not his own g. but the g. of God 2 paragraphs

162:7.4“Which of you con­victs me of sin? If I, then, pro­claim and live the truth shown me by the Fa­ther, why do you not be­lieve? He who is of God hears gladly the words of God; for this cause many of you hear not my words, be­cause you are not of God. Your teach­ers have even pre­sumed to say that I do my works by the power of the prince of dev­ils. One near by has just said that I have a devil, that I am a child of the devil. But all of you who deal hon­estly with your own souls know full well that I am not a devil. You know that I honor the Fa­ther even while you would dis­honor me. I seek not my own glory, only the glory of my Par­a­dise Fa­ther. And I do not judge you, for there is one who judges for me.

162:7.5“Ver­ily, ver­ily, I say to you who be­lieve the gospel that, if a man will keep this word of truth alive in his heart, he shall never taste death. And now just at my side a scribe says this state­ment proves that I have a devil, see­ing that Abra­ham is dead, also the proph­ets. And he asks: ‘Are you so much greater than Abra­ham and the proph­ets that you dare to stand here and say that whoso keeps your word shall not taste death? Who do you claim to be that you dare to ut­ter such blas­phemies?’ And I say to all such that, if I glo­rify my­self, my glory is as noth­ing. But it is the Fa­ther who shall glo­rify me, even the same Fa­ther whom you call God. But you have failed to know this your God and my Fa­ther, and I have come to bring you to­gether; to show you how to be­come truly the sons of God. Though you know not the Fa­ther, I truly know him. Even Abra­ham re­joiced to see my day, and by faith he saw it and was glad.”

loving g. from men more than of God 1 paragraph

174:5.3“My Fa­ther sent me to this world to re­veal his lov­ing-kind­ness to the chil­dren of men, but those to whom I first came have re­fused to re­ceive me. True, in­deed, many of you have be­lieved my gospel for your­selves, but the chil­dren of Abra­ham and their lead­ers are about to re­ject me, and in so do­ing they will re­ject Him who sent me. I have freely pro­claimed the gospel of sal­va­tion to this peo­ple; I have told them of son­ship with joy, lib­erty, and life more abun­dant in the spirit. My Fa­ther has done many won­der­ful works among these fear-rid­den sons of men. But truly did the Prophet Isa­iah re­fer to this peo­ple when he wrote: ‘Lord, who has be­lieved our teach­ings? And to whom has the Lord been re­vealed?’ Truly have the lead­ers of my peo­ple de­lib­er­ately blinded their eyes that they see not, and hard­ened their hearts lest they be­lieve and be saved. All these years have I sought to heal them of their un­be­lief that they might be re­cip­i­ents of the Fa­ther’s eter­nal sal­va­tion. I know that not all have failed me; some of you have in­deed be­lieved my mes­sage. In this room now are a full score of men who were once mem­bers of the San­hedrin, or who were high in the coun­cils of the na­tion, al­beit even some of you still shrink from open con­fes­sion of the truth lest they cast you out of the syn­a­gogue. Some of you are tempted to love the glory of men more than the glory of God. But I am con­strained to show for­bear­ance since I fear for the safety and loy­alty of even some of those who have been so long near me, and who have lived so close by my side.

seek not g. of self but g. of God 2 paragraphs

162:2.1The first af­ter­noon that Je­sus taught in the tem­ple, a con­sid­er­able com­pany sat lis­ten­ing to his words de­pict­ing the lib­erty of the new gospel and the joy of those who be­lieve the good news, when a cu­ri­ous lis­tener in­ter­rupted him to ask: “Teacher, how is it you can quote the Scrip­tures and teach the peo­ple so flu­ently when I am told that you are un­taught in the learn­ing of the rab­bis?” Je­sus replied: “No man has taught me the truths which I de­clare to you. And this teach­ing is not mine but His who sent me. If any man re­ally de­sires to do my Fa­ther’s will, he shall cer­tainly know about my teach­ing, whether it be God’s or whether I speak for my­self. He who speaks for him­self seeks his own glory, but when I de­clare the words of the Fa­ther, I thereby seek the glory of him who sent me. But be­fore you try to en­ter into the new light, should you not rather fol­low the light you al­ready have? Moses gave you the law, yet how many of you hon­estly seek to ful­fill its de­mands? Moses in this law en­joins you, say­ing, ‘You shall not kill’; not­with­stand­ing this com­mand some of you seek to kill the Son of Man.”

175:1.10“While you should honor your rulers and rev­er­ence your teach­ers, you should call no man Fa­ther in the spir­i­tual sense, for there is one who is your Fa­ther, even God. Nei­ther should you seek to lord it over your breth­ren in the king­dom. Re­mem­ber, I have taught you that he who would be great­est among you should be­come the server of all. If you pre­sume to ex­alt your­selves be­fore God, you will cer­tainly be hum­bled; but whoso truly hum­bles him­self will surely be ex­alted. Seek in your daily lives, not self-glo­ri­fi­ca­tion, but the glory of God. In­tel­li­gently sub­or­di­nate your own wills to the will of the Fa­ther in heaven.

Onward

Cited alongside: Jesus, Sanhedrin, self-importance, devil