fruit

60:3.19Great plant-life evo­lu­tion was tak­ing place. Among the land plants the angio­sperms pre­dom­i­nated, and many pres­ent-day trees first ap­peared, in­clud­ing beech, birch, oak, wal­nut, sycamore, maple, and mod­ern palms. Fruits, grasses, and ce­re­als were abun­dant, and these seed-bear­ing grasses and trees were to the plant world what the an­ces­tors of man were to the an­i­mal world—they were sec­ond in evo­lu­tion­ary im­por­tance only to the ap­pear­ance of man him­self. Sud­denly and with­out pre­vi­ous gra­da­tion, the great fam­ily of flow­er­ing plants mu­tated. And this new flora soon over­spread the en­tire world.

180:2.1Then Je­sus stood up again and con­tin­ued teach­ing his apos­tles: “I am the true vine, and my Fa­ther is the hus­band­man. I am the vine, and you are the branches. And the Fa­ther re­quires of me only that you shall bear much fruit. The vine is pruned only to in­crease the fruit­ful­ness of its branches. Ev­ery branch com­ing out of me which bears no fruit, the Fa­ther will take away. Ev­ery branch which bears fruit, the Fa­ther will cleanse that it may bear more fruit. Al­ready are you clean through the word I have spo­ken, but you must con­tinue to be clean. You must abide in me, and I in you; the branch will die if it is sep­a­rated from the vine. As the branch can­not bear fruit ex­cept it abides in the vine, so nei­ther can you yield the fruits of lov­ing ser­vice ex­cept you abide in me. Re­mem­ber: I am the real vine, and you are the liv­ing branches. He who lives in me, and I in him, will bear much fruit of the spirit and ex­pe­ri­ence the su­preme joy of yield­ing this spir­i­tual har­vest. If you will main­tain this liv­ing spir­i­tual con­nec­tion with me, you will bear abun­dant fruit. If you abide in me and my words live in you, you will be able to com­mune freely with me, and then can my liv­ing spirit so in­fuse you that you may ask what­so­ever my spirit wills and do all this with the as­sur­ance that the Fa­ther will grant us our pe­ti­tion. Herein is the Fa­ther glo­ri­fied: that the vine has many liv­ing branches, and that ev­ery branch bears much fruit. And when the world sees these fruit-bear­ing branches—my friends who love one an­other, even as I have loved them—all men will know that you are truly my dis­ci­ples.

193:2.2“Peace be upon you. You re­joice to know that the Son of Man has risen from the dead be­cause you thereby know that you and your breth­ren shall also sur­vive mor­tal death. But such sur­vival is de­pen­dent on your hav­ing been pre­vi­ously born of the spirit of truth-seek­ing and God-find­ing. The bread of life and the wa­ter thereof are given only to those who hunger for truth and thirst for righ­teous­ness—for God. The fact that the dead rise is not the gospel of the king­dom. These great truths and these uni­verse facts are all re­lated to this gospel in that they are a part of the re­sult of be­liev­ing the good news and are em­braced in the sub­se­quent ex­pe­ri­ence of those who, by faith, be­come, in deed and in truth, the ev­er­last­ing sons of the eter­nal God. My Fa­ther sent me into the world to pro­claim this sal­va­tion of son­ship to all men. And so send I you abroad to preach this sal­va­tion of son­ship. Sal­va­tion is the free gift of God, but those who are born of the spirit will im­me­di­ately be­gin to show forth the fruits of the spirit in lov­ing ser­vice to their fel­low crea­tures. And the fruits of the di­vine spirit which are yielded in the lives of spirit-born and God-know­ing mor­tals are: lov­ing ser­vice, un­selfish de­vo­tion, coura­geous loy­alty, sin­cere fair­ness, en­light­ened hon­esty, undy­ing hope, con­fid­ing trust, mer­ci­ful min­istry, un­fail­ing good­ness, for­giv­ing tol­er­ance, and en­dur­ing peace. If pro­fessed be­liev­ers bear not these fruits of the di­vine spirit in their lives, they are dead; the Spirit of Truth is not in them; they are use­less branches on the liv­ing vine, and they soon will be taken away. My Fa­ther re­quires of the chil­dren of faith that they bear much spirit fruit. If, there­fore, you are not fruit­ful, he will dig about your roots and cut away your un­fruit­ful branches. In­creas­ingly, must you yield the fruits of the spirit as you pro­gress heav­en­ward in the king­dom of God. You may en­ter the king­dom as a child, but the Fa­ther re­quires that you grow up, by grace, to the full stature of spir­i­tual adult­hood. And when you go abroad to tell all na­tions the good news of this gospel, I will go be­fore you, and my Spirit of Truth shall abide in your hearts. My peace I leave with you.”

102:7.4True, many ap­par­ently re­li­gious traits can grow out of non­re­li­gious roots. Man can, in­tel­lec­tu­ally, deny God and yet be morally good, loyal, fil­ial, hon­est, and even ide­al­is­tic. Man may graft many purely hu­man­is­tic branches onto his ba­sic spir­i­tual na­ture and thus ap­par­ently prove his con­tentions in be­half of a god­less re­li­gion, but such an ex­pe­ri­ence is de­void of sur­vival val­ues, God-know­ing­ness and God-as­cen­sion. In such a mor­tal ex­pe­ri­ence only so­cial fruits are forth­com­ing, not spir­i­tual. The graft de­ter­mines the na­ture of the fruit, not­with­stand­ing that the liv­ing sus­te­nance is drawn from the roots of orig­i­nal di­vine en­dow­ment of both mind and spirit.

135:6.7John was a heroic but tact­less preacher. One day when he was preach­ing and bap­tiz­ing on the west bank of the Jor­dan, a group of Phar­isees and a num­ber of Sad­ducees came for­ward and pre­sented them­selves for bap­tism. Be­fore lead­ing them down into the wa­ter, John, ad­dress­ing them as a group said: “Who warned you to flee, as vipers be­fore the fire, from the wrath to come? I will bap­tize you, but I warn you to bring forth fruit wor­thy of sin­cere re­pen­tance if you would re­ceive the re­mis­sion of your sins. Tell me not that Abra­ham is your fa­ther. I de­clare that God is able of these twelve stones here be­fore you to raise up wor­thy chil­dren for Abra­ham. And even now is the ax laid to the very roots of the trees. Ev­ery tree that brings not forth good fruit is des­tined to be cut down and cast into the fire.” (The twelve stones to which he re­ferred were the re­puted memo­rial stones set up by Joshua to com­mem­o­rate the cross­ing of the “twelve tribes” at this very point when they first en­tered the prom­ised land.)

166:4.9“There was a cer­tain man who planted a fig tree in his yard, and when he had many times sought fruit thereon and found none, he called the vine­dressers be­fore him and said: ‘Here have I come these three sea­sons look­ing for fruit on this fig tree and have found none. Cut down this bar­ren tree; why should it en­cum­ber the ground?’ But the head gar­dener an­swered his mas­ter: ‘Let it alone for one more year so that I may dig around it and put on fer­til­izer, and then, next year, if it bears no fruit, it shall be cut down.’ And when they had thus com­plied with the laws of fruit­ful­ness, since the tree was liv­ing and good, they were re­warded with an abun­dant yield.

140:3.19“I warn you against false proph­ets who will come to you in sheep’s cloth­ing, while on the in­side they are as raven­ing wolves. By their fruits you shall know them. Do men gather grapes from thorns or figs from this­tles? Even so, ev­ery good tree brings forth good fruit, but the cor­rupt tree bears evil fruit. A good tree can­not yield evil fruit, nei­ther can a cor­rupt tree pro­duce good fruit. Ev­ery tree that does not bring forth good fruit is pres­ently hewn down and cast into the fire. In gain­ing an en­trance into the king­dom of heaven, it is the mo­tive that counts. My Fa­ther looks into the hearts of men and judges by their in­ner long­ings and their sin­cere in­ten­tions.

140:8.22Je­sus did not ve­he­mently de­nounce even the Phar­isees, as did John. He knew many of the scribes and Phar­isees were hon­est of heart; he un­der­stood their en­slav­ing bond­age to re­li­gious tra­di­tions. Je­sus laid great em­pha­sis on “first mak­ing the tree good.” He im­pressed the three that he val­ued the whole life, not just a cer­tain few spe­cial virtues.

142:5.2“As to my mes­sage and the teach­ing of my dis­ci­ples, you should judge them by their fruits. If we pro­claim to you the truths of the spirit, the spirit will wit­ness in your hearts that our mes­sage is gen­uine. Con­cern­ing the king­dom and your as­sur­ance of ac­cep­tance by the heav­enly Fa­ther, let me ask what fa­ther among you who is a wor­thy and kind­hearted fa­ther would keep his son in anx­i­ety or sus­pense re­gard­ing his sta­tus in the fam­ily or his place of se­cu­rity in the af­fec­tions of his fa­ther’s heart? Do you earth fa­thers take plea­sure in tor­tur­ing your chil­dren with un­cer­tainty about their place of abid­ing love in your hu­man hearts? Nei­ther does your Fa­ther in heaven leave his faith chil­dren of the spirit in doubt­ful un­cer­tainty as to their po­si­tion in the king­dom. If you re­ceive God as your Fa­ther, then in­deed and in truth are you the sons of God. And if you are sons, then are you se­cure in the po­si­tion and stand­ing of all that con­cerns eter­nal and di­vine son­ship. If you be­lieve my words, you thereby be­lieve in Him who sent me, and by thus be­liev­ing in the Fa­ther, you have made your sta­tus in heav­enly cit­i­zen­ship sure. If you do the will of the Fa­ther in heaven, you shall never fail in the at­tain­ment of the eter­nal life of prog­ress in the di­vine king­dom.

153:4.4“Many of you have this day come to the part­ing of the ways; you have come to a be­gin­ning of the mak­ing of the in­ev­i­ta­ble choice be­tween the will of the Fa­ther and the self-cho­sen ways of dark­ness. And as you now choose, so shall you even­tu­ally be. You must ei­ther make the tree good and its fruit good, or else will the tree be­come cor­rupt and its fruit cor­rupt. I de­clare that in my Fa­ther’s eter­nal king­dom the tree is known by its fruits. But some of you who are as vipers, how can you, hav­ing al­ready cho­sen evil, bring forth good fruits? Af­ter all, out of the abun­dance of the evil in your hearts your mouths speak.”