fatigue

100:5.10The more health­ful at­ti­tude of spir­i­tual med­i­ta­tion is to be found in re­flec­tive wor­ship and in the prayer of thanks­giv­ing. The di­rect com­mu­nion with one’s Thought Ad­juster, such as oc­curred in the later years of Je­sus’ life in the flesh, should not be con­fused with these so-called mys­ti­cal ex­pe­ri­ences. The fac­tors which con­tribute to the ini­ti­a­tion of mys­tic com­mu­nion are in­dica­tive of the dan­ger of such psy­chic states. The mys­tic sta­tus is fa­vored by such things as: phys­i­cal fa­tigue, fast­ing, psy­chic dis­so­ci­a­tion, pro­found aes­thetic ex­pe­ri­ences, vivid sex im­pulses, fear, anx­i­ety, rage, and wild danc­ing. Much of the ma­te­rial aris­ing as a re­sult of such pre­lim­i­nary prepa­ra­tion has its ori­gin in the sub­con­scious mind.

48:6.37You will learn that you in­crease your bur­dens and de­crease the like­li­hood of suc­cess by tak­ing your­self too se­ri­ously. Noth­ing can take prece­dence over the work of your sta­tus sphere—this world or the next. Very im­por­tant is the work of prepa­ra­tion for the next higher sphere, but noth­ing equals the im­por­tance of the work of the world in which you are ac­tu­ally liv­ing. But though the work is im­por­tant, the self is not. When you feel im­por­tant, you lose en­ergy to the wear and tear of ego dig­nity so that there is lit­tle en­ergy left to do the work. Self-im­por­tance, not work-im­por­tance, ex­hausts im­ma­ture crea­tures; it is the self el­e­ment that ex­hausts, not the ef­fort to achieve. You can do im­por­tant work if you do not be­come self-im­por­tant; you can do sev­eral things as eas­ily as one if you leave your­self out. Va­ri­ety is rest­ful; mo­not­ony is what wears and ex­hausts. Day af­ter day is alike—just life or the al­ter­na­tive of death.

48:4.9The re­ver­sion di­rec­tors them­selves are not a cre­ated group; they are a re­cruited corps em­brac­ing be­ings rang­ing from the Ha­vona na­tives down through the mes­sen­ger hosts of space and the min­is­ter­ing spir­its of time to the mor­ontia pro­gres­sors from the evo­lu­tion­ary worlds. All are vol­un­teers, giv­ing them­selves to the work of as­sist­ing their fel­lows in the achieve­ment of thought change and mind rest, for such at­ti­tudes are most help­ful in re­cu­per­at­ing de­pleted en­er­gies.

48:4.10When par­tially ex­hausted by the ef­forts of at­tain­ment, and while await­ing the re­cep­tion of new en­ergy charges, there is agree­able plea­sure in liv­ing over again the en­act­ments of other days and ages. The early ex­pe­ri­ences of the race or the or­der are rest­ful to rem­i­nisce. And that is ex­actly why these artists are called re­ver­sion di­rec­tors—they as­sist in re­vert­ing the mem­ory to a for­mer state of de­vel­op­ment or to a less ex­pe­ri­enced sta­tus of be­ing.