end

6:4.7The Orig­i­nal Son is uni­ver­sally and spir­i­tu­ally self-con­scious. In wis­dom the Son is the full equal of the Fa­ther. In the realms of knowl­edge, om­ni­science, we can­not dis­tin­guish be­tween the First and Sec­ond Sources; like the Fa­ther, the Son knows all; he is never sur­prised by any uni­verse event; he com­pre­hends the end from the be­gin­ning.

115:3.17Stat­ics in growth can never ap­pear in the to­tal cos­mos since the ba­sis for growth—the ab­so­lute ac­tu­als—is un­qual­i­fied, and since the pos­si­bil­i­ties for growth—the ab­so­lute po­ten­tials—are un­lim­ited. From a prac­ti­cal view­point the philoso­phers of the uni­verse have come to the con­clu­sion that there is no such thing as an end.

115:3.18From a cir­cum­scribed view there are, in­deed, many ends, many ter­mi­na­tions of ac­tiv­i­ties, but from a larger view­point on a higher uni­verse level, there are no end­ings, merely tran­si­tions from one phase of de­vel­op­ment to an­other. The ma­jor chronic­ity of the mas­ter uni­verse is con­cerned with the sev­eral uni­verse ages, the Ha­vona, the super­uni­verse, and the outer uni­verse ages. But even these ba­sic di­vi­sions of se­quence re­la­tion­ships can­not be more than rel­a­tive land­marks on the un­end­ing high­way of eter­nity.