Elam

73:1.5Shortly af­ter the de­struc­tion of Dala­ma­tia the fol­low­ers of Nod be­came di­vided into three ma­jor groups. The cen­tral group re­mained in the im­me­di­ate vicin­ity of their orig­i­nal home near the head­wa­ters of the Per­sian Gulf. The east­ern group mi­grated to the high­land re­gions of Elam just east of the Eu­phrates val­ley. The west­ern group was sit­u­ated on the north­east­ern Syr­ian shores of the Med­i­ter­ra­nean and in ad­ja­cent ter­ri­tory.

76:2.9And so Cain de­parted for the land of Nod, east of the sec­ond Eden. He be­came a great leader among one group of his fa­ther’s peo­ple and did, to a cer­tain de­gree, ful­fill the pre­dic­tions of Ser­a­p­ata­tia, for he did pro­mote peace be­tween this di­vi­sion of the Nod­ites and the Adamites through­out his life­time. Cain mar­ried Re­mona, his dis­tant cousin, and their first son, Enoch, be­came the head of the Elamite Nod­ites. And for hun­dreds of years the Elamites and the Adamites con­tin­ued to be at peace.

77:4.42. The east­ern or Elamite Nod­ites. The cul­ture and com­merce ad­vo­cates mi­grated in large num­bers east­ward into Elam and there united with the mixed San­gik tribes. The Elamites of thirty to forty thou­sand years ago had be­come largely San­gik in na­ture, al­though they con­tin­ued to main­tain a civ­i­liza­tion su­pe­rior to that of the sur­round­ing bar­bar­ians.

78:6.3Ten per cent, in­clud­ing a large group of the Sethite priests, moved east­ward through the Elamite high­lands to the Ira­nian pla­teau and Tur­kes­tan. Many of their de­scen­dants were later driven into In­dia with their Aryan breth­ren from the re­gions to the north.