doves

140:8.13He made it clear that in­dis­crim­i­nate kind­ness may be blamed for many so­cial evils. The fol­low­ing day Je­sus def­i­nitely in­structed Ju­das that no apos­tolic funds were to be given out as alms ex­cept upon his re­quest or upon the joint pe­ti­tion of two of the apos­tles. In all these mat­ters it was the prac­tice of Je­sus al­ways to say, “Be as wise as ser­pents but as harm­less as doves.” It seemed to be his pur­pose in all so­cial sit­u­a­tions to teach pa­tience, tol­er­ance, and for­give­ness.

140:9.3Je­sus ad­vised them to take nei­ther money nor ex­tra cloth­ing, say­ing, “The la­borer is wor­thy of his hire.” And fi­nally he said: “Be­hold I send you forth as sheep in the midst of wolves; be you there­fore as wise as ser­pents and as harm­less as doves. But take heed, for your en­e­mies will bring you up be­fore their coun­cils, while in their syn­a­gogues they will cas­ti­gate you. Be­fore gov­er­nors and rulers you will be brought be­cause you be­lieve this gospel, and your very tes­ti­mony shall be a wit­ness for me to them. And when they lead you to judg­ment, be not anx­ious about what you shall say, for the spirit of my Fa­ther in­dwells you and will at such a time speak through you. Some of you will be put to death, and be­fore you es­tab­lish the king­dom on earth, you will be hated by many peo­ples be­cause of this gospel; but fear not; I will be with you, and my spirit shall go be­fore you into all the world. And my Fa­ther’s pres­ence will abide with you while you go first to the Jews, then to the gen­tiles.”

163:1.3Be­fore Je­sus laid his hands upon the heads of the sev­enty to set them apart as gospel mes­sen­gers, ad­dress­ing them, he said: “The har­vest is in­deed plen­teous, but the la­bor­ers are few; there­fore I ex­hort all of you to pray that the Lord of the har­vest will send still other la­bor­ers into his har­vest. I am about to set you apart as mes­sen­gers of the king­dom; I am about to send you to Jew and gen­tile as lambs among wolves. As you go your ways, two and two, I in­struct you to carry nei­ther purse nor ex­tra cloth­ing, for you go forth on this first mis­sion for only a short sea­son. Salute no man by the way, at­tend only to your work. When­ever you go to stay at a home, first say: Peace be to this house­hold. If those who love peace live therein, you shall abide there; if not, then shall you de­part. And hav­ing se­lected this home, re­main there for your stay in that city, eat­ing and drink­ing what­ever is set be­fore you. And you do this be­cause the la­borer is wor­thy of his sus­te­nance. Move not from house to house be­cause a bet­ter lodg­ing may be of­fered. Re­mem­ber, as you go forth pro­claim­ing peace on earth and good will among men, you must con­tend with bit­ter and self-de­ceived en­e­mies; there­fore be as wise as ser­pents while you are also as harm­less as doves.

178:1.7Dis­play wis­dom and ex­hibit sagac­ity in your deal­ings with un­be­liev­ing civil rulers. By dis­cre­tion show your­selves to be ex­pert in iron­ing out mi­nor dis­agree­ments and in ad­just­ing tri­fling mis­un­der­stand­ings. In ev­ery pos­si­ble way—in ev­ery­thing short of your spir­i­tual al­le­giance to the rulers of the uni­verse—seek to live peace­ably with all men. Be you al­ways as wise as ser­pents but as harm­less as doves.

126:3.12Be­fore the end of this year Mary saw the fam­ily funds di­min­ish­ing. She turned the sale of doves over to James. Pres­ently they bought a sec­ond cow, and with the aid of Miriam they be­gan the sale of milk to their Naz­a­reth neigh­bors.

123:4.4Mary main­tained a dove­cote on top of the an­i­mal house ad­join­ing the home, and they used the prof­its from the sale of doves as a spe­cial char­ity fund, which Je­sus ad­min­is­tered af­ter he de­ducted the tithe and turned it over to the of­fi­cer of the syn­a­gogue.

122:10.2Joseph was afraid to seek work, and their small sav­ings were rapidly dis­ap­pear­ing. Even at the time of the pu­rifi­ca­tion cer­e­monies at the tem­ple, Joseph deemed him­self suf­fi­ciently poor to war­rant his of­fer­ing for Mary two young pi­geons as Moses had di­rected for the pu­rifi­ca­tion of moth­ers among the poor.

173:1.2This sale of an­i­mals in the tem­ple pros­pered be­cause, when the wor­shiper pur­chased such an an­i­mal, al­though the price might be some­what high, no more fees had to be paid, and he could be sure the in­tended sac­ri­fice would not be re­jected on the ground of pos­sess­ing real or tech­ni­cal blem­ishes. At one time or an­other sys­tems of ex­or­bi­tant over­charge were prac­ticed upon the com­mon peo­ple, es­pe­cially dur­ing the great na­tional feasts. At one time the greedy priests went so far as to de­mand the equiv­a­lent of the value of a week’s la­bor for a pair of doves which should have been sold to the poor for a few pen­nies. The “sons of An­nas” had al­ready be­gun to es­tab­lish their bazaars in the tem­ple precincts, those very mer­chan­dise marts which per­sisted to the time of their fi­nal over­throw by a mob three years be­fore the de­struc­tion of the tem­ple it­self.

85:3.4The wor­ship of in­sects and other an­i­mals was pro­moted by a later mis­in­ter­pre­ta­tion of the golden rule—do­ing to oth­ers (ev­ery form of life) as you would be done by. The an­cients once be­lieved that all winds were pro­duced by the wings of birds and there­fore both feared and wor­shiped all winged crea­tures. The early Nordics thought that eclipses were caused by a wolf that de­voured a por­tion of the sun or moon. The Hin­dus of­ten show Vishnu with a horse’s head. Many times an an­i­mal sym­bol stands for a for­got­ten god or a van­ished cult. Early in evo­lu­tion­ary re­li­gion the lamb be­came the typ­i­cal sac­ri­fi­cial an­i­mal and the dove the sym­bol of peace and love.