Divine Counselors

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

0:12.14[In­dited by an Or­von­ton Di­vine Coun­selor, Chief of the Corps of Super­uni­verse Per­son­al­i­ties as­signed to por­tray on Uran­tia the truth con­cern­ing the Par­a­dise De­i­ties and the uni­verse of uni­verses.]

• testimonies by

1:3.8I come forth from the Eter­nal, and I have re­peat­edly re­turned to the pres­ence of the Uni­ver­sal Fa­ther. I know of the ac­tu­al­ity and per­son­al­ity of the First Source and Cen­ter, the Eter­nal and Uni­ver­sal Fa­ther. I know that, while the great God is ab­so­lute, eter­nal, and in­fi­nite, he is also good, di­vine, and gra­cious. I know the truth of the great dec­la­ra­tions: “God is spirit” and “God is love,” and these two at­tri­butes are most com­pletely re­vealed to the uni­verse in the Eter­nal Son.

• Counselor knows whereof he speaks
• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31
• testimonies by
• with associates, are highest source of truth on evolutionary planets

1:7.9[Pre­sented by a Di­vine Coun­selor, a mem­ber of a group of ce­les­tial per­son­al­i­ties as­signed by the An­cients of Days on Uversa, the head­quar­ters of the sev­enth super­uni­verse, to super­vise those por­tions of this forth­com­ing rev­e­la­tion which have to do with af­fairs be­yond the bor­ders of the lo­cal uni­verse of Neb­a­don. I am com­mis­sioned to spon­sor those pa­pers por­tray­ing the na­ture and at­tri­butes of God be­cause I rep­re­sent the high­est source of in­for­ma­tion avail­able for such a pur­pose on any in­hab­ited world. I have served as a Di­vine Coun­selor in all seven of the super­uni­verses and have long resided at the Par­a­dise cen­ter of all things. Many times have I en­joyed the su­preme plea­sure of a so­journ in the im­me­di­ate per­sonal pres­ence of the Uni­ver­sal Fa­ther. I por­tray the re­al­ity and truth of the Fa­ther’s na­ture and at­tri­butes with un­chal­lenge­able au­thor­ity; I know whereof I speak.]

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

2:7.13[Pre­sented by a Di­vine Coun­selor act­ing by au­thor­ity of the An­cients of Days on Uversa.]

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

3:6.9[Be­ing the Di­vine Coun­selor as­signed to the pre­sen­ta­tion of the rev­e­la­tion of the Uni­ver­sal Fa­ther, I have con­tin­ued with this state­ment of the at­tri­butes of De­ity.]

• perplexed regarding Absolutes

4:1.7A be­ing of my or­der is able to dis­cover ul­ti­mate har­mony and to de­tect far-reach­ing and pro­found co-or­di­na­tion in the rou­tine af­fairs of uni­verse ad­min­is­tra­tion. Much that seems dis­jointed and hap­haz­ard to the mor­tal mind ap­pears or­derly and con­struc­tive to my un­der­stand­ing. But there is very much go­ing on in the uni­verses that I do not fully com­pre­hend. I have long been a stu­dent of, and am more or less con­ver­sant with, the rec­og­nized forces, en­er­gies, minds, mor­ontias, spir­its, and per­son­al­i­ties of the lo­cal uni­verses and the super­uni­verses. I have a gen­eral un­der­stand­ing of how these agen­cies and per­son­al­i­ties op­er­ate, and I am in­ti­mately fa­mil­iar with the work­ings of the ac­cred­ited spirit in­tel­li­gences of the grand uni­verse. Not­with­stand­ing my knowl­edge of the phe­nom­ena of the uni­verses, I am con­stantly con­fronted with cos­mic re­ac­tions which I can­not fully fathom. I am con­tin­u­ally en­coun­ter­ing ap­par­ently for­tu­itous con­spir­a­cies of the in­teras­so­ci­a­tion of forces, en­er­gies, in­tel­lects, and spir­its, which I can­not sat­is­fac­to­rily ex­plain.

4:1.8I am en­tirely com­pe­tent to trace out and to an­a­lyze the work­ing of all phe­nom­ena di­rectly re­sult­ing from the func­tion­ing of the Uni­ver­sal Fa­ther, the Eter­nal Son, the In­fi­nite Spirit, and, to a large ex­tent, the Isle of Par­a­dise. My per­plex­ity is oc­ca­sioned by en­coun­ter­ing what ap­pears to be the per­for­mance of their mys­te­ri­ous co-or­di­nates, the three Ab­so­lutes of po­ten­tial­ity. These Ab­so­lutes seem to su­per­sede mat­ter, to tran­scend mind, and to super­vene spirit. I am con­stantly con­fused and of­ten per­plexed by my in­abil­ity to com­pre­hend these com­plex trans­ac­tions which I at­trib­ute to the pres­ences and per­for­mances of the Un­qual­i­fied Ab­so­lute, the De­ity Ab­so­lute, and the Uni­ver­sal Ab­so­lute.

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

4:5.8[Pre­sented by a Di­vine Coun­selor of Uversa.]

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

5:6.14[This is the fifth and last of the se­ries pre­sent­ing the nar­ra­tive of the Uni­ver­sal Fa­ther by a Di­vine Coun­selor of Uversa.]

• Counselor knows whereof he speaks

6:8.8The Eter­nal Son is a grand and glo­ri­ous per­son­al­ity. Al­though it is be­yond the pow­ers of the mor­tal and ma­te­rial mind to grasp the ac­tu­al­ity of the per­son­al­ity of such an in­fi­nite be­ing, doubt not, he is a per­son. I know whereof I speak. Times al­most with­out num­ber I have stood in the di­vine pres­ence of this Eter­nal Son and then jour­neyed forth in the uni­verse to ex­e­cute his gra­cious bid­ding.

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

6:8.9[In­dited by a Di­vine Coun­selor as­signed to for­mu­late this state­ment de­pict­ing the Eter­nal Son of Par­a­dise.]

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

7:7.7[In­dited by a Di­vine Coun­selor as­signed to for­mu­late this state­ment de­pict­ing the Eter­nal Son of Par­a­dise.]

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

8:6.8[Pre­sented on Uran­tia by a Di­vine Coun­selor of Uversa com­mis­sioned by the An­cients of Days to por­tray the na­ture and work of the In­fi­nite Spirit.]

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

9:8.26[Re­vealed on Uran­tia by a Di­vine Coun­selor of Uversa com­mis­sioned by the An­cients of Days to por­tray the na­ture and work of the In­fi­nite Spirit.]

• service › serve superuniverse governments, courts

15:10.3Each super­uni­verse is pre­sided over by three An­cients of Days, the joint chief ex­ec­u­tives of the super­gov­ern­ment. In its ex­ec­u­tive branch the per­son­nel of the super­uni­verse gov­ern­ment con­sists of seven dif­fer­ent groups:

15:10.41. An­cients of Days.

15:10.52. Per­fec­tors of Wis­dom.

15:10.63. Di­vine Coun­selors.

15:10.74. Uni­ver­sal Cen­sors.

15:10.85. Mighty Mes­sen­gers.

15:10.96. Those High in Au­thor­ity.

15:10.107. Those with­out Name and Num­ber.

• 21 billion in service; fixed numbers
• Trinity-origin beings; are counsel of Deity to superuniverses

15:10.11The three An­cients of Days are im­me­di­ately as­sisted by a corps of one bil­lion Per­fec­tors of Wis­dom, with whom are as­so­ci­ated three bil­lion Di­vine Coun­selors. One bil­lion Uni­ver­sal Cen­sors are at­tached to each super­uni­verse ad­min­is­tra­tion. These three groups are Co-or­di­nate Trin­ity Per­son­al­i­ties, tak­ing ori­gin di­rectly and di­vinely in the Par­a­dise Trin­ity.

15:10.12The re­main­ing three or­ders, Mighty Mes­sen­gers, Those High in Au­thor­ity, and Those with­out Name and Num­ber, are glo­ri­fied as­cen­dant mor­tals. The first of these or­ders came up through the as­cen­dant regime and passed through Ha­vona in the days of Grand­fanda. Hav­ing at­tained Par­a­dise, they were mus­tered into the Corps of the Fi­nal­ity, em­braced by the Par­a­dise Trin­ity, and sub­se­quently as­signed to the su­per­nal ser­vice of the An­cients of Days. As a class, these three or­ders are known as Trin­i­tized Sons of At­tain­ment, be­ing of dual ori­gin but now of Trin­ity ser­vice. Thus was the ex­ec­u­tive branch of the super­uni­verse gov­ern­ment en­larged to in­clude the glo­ri­fied and per­fected chil­dren of the evo­lu­tion­ary worlds.

• preside over some superuniverse courts

15:12.1When we speak of ex­ec­u­tive and de­lib­er­a­tive branches of the Uversa gov­ern­ment, you may, from the anal­ogy of cer­tain forms of Uran­tian civil gov­ern­ment, rea­son that we must have a third or ju­di­cial branch, and we do; but it does not have a sep­a­rate per­son­nel. Our courts are con­sti­tuted as fol­lows: There pre­sides, in ac­cor­dance with the na­ture and grav­ity of the case, an An­cient of Days, a Per­fec­tor of Wis­dom, or a Di­vine Coun­selor. The ev­i­dence for or against an in­di­vid­ual, a planet, sys­tem, con­stel­la­tion, or uni­verse is pre­sented and in­ter­preted by the Cen­sors. The de­fense of the chil­dren of time and the evo­lu­tion­ary plan­ets is of­fered by the Mighty Mes­sen­gers, the of­fi­cial ob­servers of the super­uni­verse gov­ern­ment to the lo­cal uni­verses and sys­tems. The at­ti­tude of the higher gov­ern­ment is por­trayed by Those High in Au­thor­ity. And or­di­nar­ily the ver­dict is for­mu­lated by a vary­ing-sized com­mis­sion con­sist­ing equally of Those with­out Name and Num­ber and a group of un­der­stand­ing per­son­al­i­ties cho­sen from the de­lib­er­a­tive as­sem­bly.

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

17:8.10[Pre­sented by a Di­vine Coun­selor of Uversa.]

• service › on major sectors

18:4.4The Per­fec­tions of Days have a mod­er­ate-sized corps of Di­vine Coun­selors, Per­fec­tors of Wis­dom, and Uni­ver­sal Cen­sors at­tached to their gov­ern­ments. They have still larger num­bers of Mighty Mes­sen­gers, Those High in Au­thor­ity, and Those with­out Name and Num­ber. But much of the rou­tine work of ma­jor sec­tor af­fairs is car­ried on by the Ce­les­tial Guard­i­ans and the High Son As­sis­tants. These two groups are drawn from among the trin­i­tized off­spring of ei­ther Par­a­dise-Ha­vona per­son­al­i­ties or glo­ri­fied mor­tal fi­nal­i­ters. Cer­tain of these two or­ders of crea­ture-trin­i­tized be­ings are re­trini­tized by the Par­a­dise De­i­ties and then are dis­patched to as­sist in the ad­min­is­tra­tion of the super­uni­verse gov­ern­ments.

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

18:7.6[Pre­sented by a Di­vine Coun­selor of Uversa.]

• 21 billion in service; fixed numbers

19:0.9Ex­cept­ing the Trin­ity Teacher Sons and pos­si­bly the In­spired Trin­ity Spir­its, these groups are of def­i­nite num­bers; their cre­ation is a fin­ished and past event.

• co-ordinates are Perfectors of Wisdom and Universal Censors

19:2.2In com­mon with their co-or­di­nates, the Di­vine Coun­selors and the Uni­ver­sal Cen­sors, the Per­fec­tors of Wis­dom passed through the wis­dom of Par­a­dise, of Ha­vona, and ex­cept for Di­vin­ing­ton, of the Fa­ther’s Par­a­dise spheres. Af­ter these ex­pe­ri­ences the Per­fec­tors of Wis­dom were per­ma­nently as­signed to the ser­vice of the An­cients of Days. They serve nei­ther on Par­a­dise nor on the worlds of the Par­a­dise-Ha­vona cir­cuits; they are wholly oc­cu­pied with the ad­min­is­tra­tion of the super­uni­verse gov­ern­ments.

• with associates, form highest mobile advisory body

19:2.4Wis­dom is two­fold in ori­gin, be­ing de­rived from the per­fec­tion of di­vine in­sight in­her­ent in per­fect be­ings and from the per­sonal ex­pe­ri­ence ac­quired by evo­lu­tion­ary crea­tures. The Per­fec­tors of Wis­dom are the di­vine wis­dom of the Par­a­dise per­fec­tion of De­ity in­sight. Their ad­min­is­tra­tive as­so­ciates on Uversa, the Mighty Mes­sen­gers, Those with­out Name and Num­ber, and Those High in Au­thor­ity, when act­ing to­gether, are the uni­verse wis­dom of ex­pe­ri­ence. A di­vine be­ing can have per­fec­tion of di­vine knowl­edge. An evo­lu­tion­ary mor­tal can some­time at­tain per­fec­tion of as­cen­dant knowl­edge, but nei­ther of these be­ings alone ex­hausts the po­ten­tials of all pos­si­ble wis­dom. Ac­cord­ingly, when­ever in the con­duct of the super­uni­verse it is de­sired to achieve the max­i­mum of ad­min­is­tra­tive wis­dom, these per­fec­tors of the wis­dom of di­vine in­sight are al­ways as­so­ci­ated with those as­cen­dant per­son­al­i­ties who have come up to the high re­spon­si­bil­i­ties of super­uni­verse au­thor­ity through the ex­pe­ri­en­tial tribu­la­tions of evo­lu­tion­ary pro­gres­sion.

• with associates, are highest source of truth on evolutionary planets

19:2.6The ver­sa­til­ity of the Per­fec­tors of Wis­dom en­ables them to par­tic­i­pate in prac­ti­cally all of the ce­les­tial ser­vices of the as­cen­dant crea­tures. The Per­fec­tors of Wis­dom and my or­der of per­son­al­ity, the Di­vine Coun­selors, to­gether with the Uni­ver­sal Cen­sors, con­sti­tute the high­est or­ders of be­ings who may and do en­gage in the work of re­veal­ing truth to the in­di­vid­ual plan­ets and sys­tems, whether in their ear­lier epochs or when set­tled in light and life. From time to time we all make con­tact with the ser­vice of the as­cend­ing mor­tals, from an ini­tial-life planet on up through a lo­cal uni­verse and the super­uni­verse, par­tic­u­larly the lat­ter.

• 21 billion in service; fixed numbers
• Trinity-origin beings; are counsel of Deity to superuniverses

19:3.1These Trin­ity-ori­gin be­ings are the coun­sel of De­ity to the realms of the seven super­uni­verses. They are not re­flec­tive of the di­vine coun­sel of the Trin­ity; they are that coun­sel. There are twenty-one bil­lion Coun­selors in ser­vice, and three bil­lion are as­signed to each super­uni­verse.

• Hearts of Counsel, Joys of Existence, Satisfactions of Service are reflective associates

19:3.2Di­vine Coun­selors are the as­so­ciates and equals of the Uni­ver­sal Cen­sors and the Per­fec­tors of Wis­dom, from one to seven Coun­selors be­ing as­so­ci­ated with each of these lat­ter per­son­al­i­ties. All three or­ders par­tic­i­pate in the gov­ern­ment of the An­cients of Days, in­clud­ing ma­jor and mi­nor sec­tors, in the lo­cal uni­verses and con­stel­la­tions, and in the coun­cils of the lo­cal sys­tem sov­er­eigns.

19:3.3We act as in­di­vid­u­als, as I do in in­dit­ing this state­ment, but we also func­tion as a trio when­ever the oc­ca­sion re­quires. When we act in an ex­ec­u­tive ca­pac­ity, al­ways there are as­so­ci­ated to­gether a Per­fec­tor of Wis­dom, a Uni­ver­sal Cen­sor, and from one to seven Di­vine Coun­selors.

• with associates, form highest mobile advisory body

19:3.4One Per­fec­tor of Wis­dom, seven Di­vine Coun­selors, and one Uni­ver­sal Cen­sor con­sti­tute a tri­bu­nal of Trin­ity di­vin­ity, the high­est mo­bile ad­vi­sory body in the uni­verses of time and space. Such a group of nine is known ei­ther as a fact-find­ing or as a truth-re­veal­ing tri­bu­nal, and when it sits in judg­ment upon a prob­lem and ren­ders a de­ci­sion, it is just as if an An­cient of Days had ad­ju­di­cated the mat­ter, for in all the an­nals of the super­uni­verses such a ver­dict has never been re­versed by the An­cients of Days.

19:3.5When the three An­cients of Days func­tion, the Par­a­dise Trin­ity func­tions. When the tri­bu­nal of nine ar­rives at a de­ci­sion fol­low­ing its united de­lib­er­a­tions, to all in­tents and pur­poses the An­cients of Days have spo­ken. And it is in this man­ner that the Par­a­dise Rulers make per­sonal con­tact, in ad­min­is­tra­tive mat­ters and gov­ern­men­tal reg­u­la­tion, with the in­di­vid­ual worlds, sys­tems, and uni­verses.

• Trinity-origin beings; are counsel of Deity to superuniverses

19:3.6Di­vine Coun­selors are the per­fec­tion of the di­vine coun­sel of the Par­a­dise Trin­ity. We rep­re­sent, in fact are, the coun­sel of per­fec­tion. When we are sup­ple­mented by the ex­pe­ri­en­tial coun­sel of our as­so­ciates, the per­fected and Trin­ity-em­braced be­ings of evo­lu­tion­ary as­cent, our com­bined con­clu­sions are not only com­plete but re­plete. When our united coun­sel has been as­so­ci­ated, ad­ju­di­cated, con­firmed, and pro­mul­gated by a Uni­ver­sal Cen­sor, it is very prob­a­ble that it ap­proaches the thresh­old of uni­ver­sal to­tal­ity. Such ver­dicts rep­re­sent the near­est pos­si­ble ap­proach to the ab­so­lute at­ti­tude of De­ity within the time-space lim­its of the sit­u­a­tion in­volved and the prob­lem con­cerned.

19:3.7Seven Di­vine Coun­selors in li­ai­son with a trin­i­tized evo­lu­tion­ary trio—a Mighty Mes­sen­ger, One High in Au­thor­ity, and One with­out Name and Num­ber—rep­re­sent the near­est super­uni­verse ap­proach to the union of the hu­man view­point and the di­vine at­ti­tude on near-par­a­di­si­a­cal lev­els of spir­i­tual mean­ings and re­al­ity val­ues. Such close ap­prox­i­ma­tion of the united cos­mic at­ti­tudes of the crea­ture and the Cre­ator is only sur­passed in the Par­a­dise be­stowal Sons, who are, in ev­ery phase of per­son­al­ity ex­pe­ri­ence, God and man.

• represent “I will be” of judgment

19:4.4When­ever and wher­ever a Uni­ver­sal Cen­sor is pres­ent, then and there is the judg­ment of De­ity. And since the Cen­sors al­ways ren­der their ver­dicts in li­ai­son with Per­fec­tors of Wis­dom and Di­vine Coun­selors, such de­ci­sions em­brace the united wis­dom, coun­sel, and judg­ment of the Par­a­dise Trin­ity. In this ju­ridi­cal trio the Per­fec­tor of Wis­dom would be the “I was,” the Di­vine Coun­selor the “I will be,” but the Uni­ver­sal Cen­sor is al­ways “I am.”

• 109 days required for trip from Uversa to Urantia

19:7.4Trin­ity-ori­gin be­ings pos­sess pre­rog­a­tives of tran­sit which make them in­de­pen­dent of trans­port per­son­al­i­ties, such as ser­a­phim. We all pos­sess the power of mov­ing about freely and quickly in the uni­verse of uni­verses. Ex­cept­ing the In­spired Trin­ity Spir­its, we can­not at­tain the al­most un­be­liev­able ve­loc­ity of the Soli­tary Mes­sen­gers, but we are able so to uti­lize the sum to­tal of the trans­port fa­cil­i­ties in space that we can reach any point in a super­uni­verse, from its head­quar­ters, in less than one year of Uran­tia time. It re­quired 109 days of your time for me to jour­ney from Uversa to Uran­tia.

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

19:7.6[Pre­sented by a Di­vine Coun­selor of Uversa.]

• High Son Assistants serve as clerks for

22:10.1The High Son As­sis­tants are the su­pe­rior group of the re­trini­tized trin­i­tized sons of glo­ri­fied as­cen­dant be­ings of the Mor­tal Corps of the Fi­nal­ity and of their eter­nal as­so­ciates, the Par­a­dise-Ha­vona per­son­al­i­ties. They are as­signed to the super­uni­verse ser­vice and func­tion as per­sonal aids to the high sons of the gov­ern­ments of the An­cients of Days. They might fit­tingly be de­nom­i­nated pri­vate sec­re­taries. They act, from time to time, as clerks for spe­cial com­mis­sions and other group as­so­ci­a­tions of the high sons. They serve Per­fec­tors of Wis­dom, Di­vine Coun­selors, Uni­ver­sal Cen­sors, Mighty Mes­sen­gers, Those High in Au­thor­ity, and Those with­out Name and Num­ber.

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

23:4.7[Pre­sented by a Di­vine Coun­selor from Uversa.]

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

24:7.10[Pre­sented by a Di­vine Coun­selor of Uversa.]

• service › train Celestial Recorders on Uversa

25:6.1These are the re­cord­ers who ex­e­cute all rec­ords in du­pli­cate, mak­ing an orig­i­nal spirit record­ing and a semi­ma­te­rial coun­ter­part—what might be called a car­bon copy. This they can do be­cause of their pe­cu­liar abil­ity si­mul­ta­ne­ously to ma­nip­u­late both spir­i­tual and ma­te­rial en­ergy. Ce­les­tial Re­cord­ers are not cre­ated as such; they are as­cen­dant ser­a­phim from the lo­cal uni­verses. They are re­ceived, clas­si­fied, and as­signed to their spheres of work by the coun­cils of the Chiefs of Rec­ords on the head­quar­ters of the seven super­uni­verses. There also are lo­cated the schools for train­ing Ce­les­tial Re­cord­ers. The school on Uversa is con­ducted by the Per­fec­tors of Wis­dom and the Di­vine Coun­selors.

• Hearts of Counsel, Joys of Existence, Satisfactions of Service are reflective associates

28:3.1The sec­o­raphic hosts are pro­duced by the seven Re­flec­tive Spir­its as­signed to the head­quar­ters of each super­uni­verse. There is a def­i­nite Par­a­dise-re­spon­sive tech­nique as­so­ci­ated with the cre­ation of these an­gels in groups of seven. In each seven there are al­ways one pri­mary, three sec­ondary, and three ter­tiary se­con­a­phim; they al­ways per­son­al­ize in this ex­act pro­por­tion. When seven such se­con­a­phim are cre­ated, one, the pri­mary, be­comes at­tached to the ser­vice of the An­cients of Days. The three sec­ondary an­gels are as­so­ci­ated with three groups of Par­a­dise-ori­gin ad­min­is­tra­tors in the super­gov­ern­ments: the Di­vine Coun­selors, the Per­fec­tors of Wis­dom, and the Uni­ver­sal Cen­sors. The three ter­tiary an­gels are at­tached to the as­cen­dant trin­i­tized as­so­ciates of the super­uni­verse rulers: the Mighty Mes­sen­gers, Those High in Au­thor­ity, and Those with­out Name and Num­ber.

• Hearts of Counsel, Joys of Existence, Satisfactions of Service are reflective associates

28:5.4To the Di­vine Coun­selors—the Hearts of Coun­sel, the Joys of Ex­is­tence, and the Sat­is­fac­tions of Ser­vice.

• service › harmonize versions of wisdom

28:5.9If con­fu­sion arises re­gard­ing the har­mo­niza­tion of these two ver­sions of wis­dom, im­me­di­ate ap­peal is made to the Di­vine Coun­selors, who forth­with rule as to the proper com­bi­na­tion of pro­ce­dures. If there is any doubt as to the au­then­tic­ity of some­thing com­ing in from realms where re­bel­lion has been rife, ap­peal is made to the Cen­sors, who, with their Dis­cern­ers of Spir­its, are able to rule im­me­di­ately as to “what man­ner of spirit” ac­tu­ated the ad­viser. So are the wis­dom of the ages and the in­tel­lect of the mo­ment ever pres­ent with the An­cients of Days, like an open book be­fore their benef­i­cent gaze.

• Hearts of Counsel, Joys of Existence, Satisfactions of Service are reflective associates

28:5.154. The Heart of Coun­sel. This is the first group of these re­flec­tive ge­niuses to be placed un­der the super­vi­sion of the Di­vine Coun­selors. Se­con­a­phim of this type are in pos­ses­sion of the facts of space, be­ing se­lec­tive for such data in the cir­cuits of time. Es­pe­cially are they re­flec­tive of the super­aphic in­tel­li­gence co-or­di­na­tors, but they are also se­lec­tively re­flec­tive of the coun­sel of all be­ings, whether of high or low es­tate. When­ever the Di­vine Coun­selors are called upon for im­por­tant ad­vice or de­ci­sions, they im­me­di­ately req­ui­si­tion an en­sem­ble of the Hearts of Coun­sel, and pres­ently there is handed down a rul­ing which ac­tu­ally in­cor­po­rates the co-or­di­nated wis­dom and ad­vice of the most com­pe­tent minds of the en­tire super­uni­verse, all of which has been cen­sored and re­vised in the light of the coun­sel of the high minds of Ha­vona and even of Par­a­dise.

28:5.165. The Joy of Ex­is­tence. By na­ture these be­ings are re­flec­tively at­tuned to the super­aphic har­mony super­vi­sors above and to cer­tain of the ser­a­phim be­low, but it is dif­fi­cult to ex­plain just what the mem­bers of this in­ter­est­ing group re­ally do. Their prin­ci­pal ac­tiv­i­ties are di­rected to­ward pro­mot­ing re­ac­tions of joy among the var­i­ous or­ders of the an­gelic hosts and the lower will crea­tures. The Di­vine Coun­selors, to whom they are at­tached, sel­dom use them for spe­cific joy find­ing. In a more gen­eral man­ner and in col­lab­o­ra­tion with the re­ver­sion di­rec­tors, they func­tion as joy clear­ing­houses, seek­ing to up­step the plea­sure re­ac­tions of the realms while try­ing to im­prove the hu­mor taste, to de­velop a super­hu­mor among mor­tals and an­gels. They en­deavor to demon­strate that there is in­her­ent joy in free­will ex­is­tence, in­de­pen­dent of all ex­tra­ne­ous in­flu­ences; and they are right, al­though they meet with great dif­fi­culty in in­cul­cat­ing this truth in the minds of prim­i­tive men. The higher spirit per­son­al­i­ties and the an­gels are more quickly re­spon­sive to these ed­u­ca­tional ef­forts.

28:5.176. The Sat­is­fac­tion of Ser­vice. These an­gels are highly re­flec­tive of the at­ti­tude of the di­rec­tors of con­duct on Par­a­dise, and func­tion­ing much as do the Joys of Ex­is­tence, they strive to en­hance the value of ser­vice and to aug­ment the sat­is­fac­tions to be de­rived there­from. They have done much to il­lu­mi­nate the de­ferred re­wards in­her­ent in un­selfish ser­vice, ser­vice for the ex­ten­sion of the king­dom of truth.

28:5.18The Di­vine Coun­selors, to whom this or­der is at­tached, uti­lize them to re­flect from one world to an­other the ben­e­fits to be de­rived from spir­i­tual ser­vice. And by us­ing the per­for­mances of the best to in­spire and en­cour­age the mediocre, these se­con­a­phim con­tribute im­mensely to the qual­ity of de­voted ser­vice in the super­uni­verses. Ef­fec­tive use is made of the fra­ter­nal com­pet­i­tive spirit by cir­cu­lat­ing to any one world in­for­ma­tion about what the oth­ers, par­tic­u­larly the best, are do­ing. A re­fresh­ing and whole­some ri­valry is pro­moted even among the se­raphic hosts.

• in personality registers

30:1.169. Di­vine Coun­selors.

• in personality registers

30:2.3210. Di­vine Coun­selors.

• service › wrote Foreword, Papers 1–9, 17–19, 23–24, 31

31:10.22These thirty-one pa­pers de­pict­ing the na­ture of De­ity, the re­al­ity of Par­a­dise, the or­ga­ni­za­tion and work­ing of the cen­tral and super­uni­verses, the per­son­al­i­ties of the grand uni­verse, and the high des­tiny of evo­lu­tion­ary mor­tals, were spon­sored, for­mu­lated, and put into En­glish by a high com­mis­sion con­sist­ing of twenty-four Or­von­ton ad­min­is­tra­tors act­ing in ac­cor­dance with a man­date is­sued by the An­cients of Days of Uversa di­rect­ing that we should do this on Uran­tia, 606 of Sa­ta­nia, in Nor­la­ti­adek of Neb­a­don, in the year A.D. 1934.

• service › as Most High Assistants

37:4.2From time to time we thus ben­e­fit from the min­istry and as­sis­tance of such Par­a­dise-ori­gin be­ings as Per­fec­tors of Wis­dom, Di­vine Coun­selors, Uni­ver­sal Cen­sors, In­spired Trin­ity Spir­its, Trin­i­tized Sons, Soli­tary Mes­sen­gers, super­na­phim, se­con­a­phim, ter­tiaphim, and other gra­cious min­is­ters, who so­journ with us for the pur­pose of help­ing our na­tive per­son­al­i­ties in the ef­fort to bring all Neb­a­don into fuller har­mony with the ideas of Or­von­ton and the ide­als of Par­a­dise.

• residence in Jerusem circles

46:5.15The fourth cir­cle is the home of the Voron­dadeks and all other or­ders of the vis­it­ing and ob­server Sons who are not oth­er­wise pro­vided for. The Most High Con­stel­la­tion Fa­thers take up their abode in this cir­cle when on vis­its of in­spec­tion to the lo­cal sys­tem. Per­fec­tors of Wis­dom, Di­vine Coun­selors, and Uni­ver­sal Cen­sors all re­side in this cir­cle when on duty in the sys­tem.