discouragement

156:5.8Do not be­come dis­cour­aged by the dis­cov­ery that you are hu­man. Hu­man na­ture may tend to­ward evil, but it is not in­her­ently sin­ful. Be not down­cast by your fail­ure wholly to for­get some of your re­gret­table ex­pe­ri­ences. The mis­takes which you fail to for­get in time will be for­got­ten in eter­nity. Lighten your bur­dens of soul by speed­ily ac­quir­ing a long-dis­tance view of your des­tiny, a uni­verse ex­pan­sion of your ca­reer.

196:3.33Be not dis­cour­aged; hu­man evo­lu­tion is still in prog­ress, and the rev­e­la­tion of God to the world, in and through Je­sus, shall not fail.

110:3.5Con­fu­sion, be­ing puz­zled, even some­times dis­cour­aged and dis­tracted, does not nec­es­sar­ily sig­nify re­sis­tance to the lead­ings of the in­dwelling Ad­juster. Such at­ti­tudes may some­times con­note lack of ac­tive co-op­er­a­tion with the di­vine Mon­i­tor and may, there­fore, some­what de­lay spir­i­tual prog­ress, but such in­tel­lec­tual emo­tional dif­fi­cul­ties do not in the least in­ter­fere with the cer­tain sur­vival of the God-know­ing soul. Ig­no­rance alone can never pre­vent sur­vival; nei­ther can con­fu­sional doubts nor fear­ful un­cer­tainty. Only con­scious re­sis­tance to the Ad­juster’s lead­ing can pre­vent the sur­vival of the evolv­ing im­mor­tal soul.

160:1.6When men dare to for­sake a life of nat­u­ral crav­ing for one of ad­ven­tur­ous art and un­cer­tain logic, they must ex­pect to suf­fer the con­se­quent haz­ards of emo­tional ca­su­al­ties—con­flicts, un­hap­pi­ness, and un­cer­tain­ties—at least un­til the time of their at­tain­ment of some de­gree of in­tel­lec­tual and emo­tional ma­tu­rity. Dis­cour­age­ment, worry, and in­do­lence are pos­i­tive ev­i­dence of moral im­ma­tu­rity. Hu­man so­ci­ety is con­fronted with two prob­lems: at­tain­ment of the ma­tu­rity of the in­di­vid­ual and at­tain­ment of the ma­tu­rity of the race. The ma­ture hu­man be­ing soon be­gins to look upon all other mor­tals with feel­ings of ten­der­ness and with emo­tions of tol­er­ance. Ma­ture men view im­ma­ture folks with the love and con­sid­er­a­tion that par­ents bear their chil­dren.

181:2.11“And now, Si­mon, when you do fi­nally see all of this, and af­ter you have shaken off your de­pres­sion and have gone forth pro­claim­ing this gospel in great power, never for­get that I was with you even through all of your sea­son of dis­cour­age­ment, and that I will go on with you to the very end. You shall al­ways be my apos­tle, and af­ter you be­come will­ing to see by the eye of the spirit and more fully to yield your will to the will of the Fa­ther in heaven, then will you re­turn to la­bor as my am­bas­sador, and no one shall take away from you the au­thor­ity which I have con­ferred upon you, be­cause of your slow­ness of com­pre­hend­ing the truths I have taught you. And so, Si­mon, once more I warn you that they who fight with the sword per­ish with the sword, while they who la­bor in the spirit achieve life ev­er­last­ing in the king­dom to come with joy and peace in the king­dom which now is. And when the work given into your hands is fin­ished on earth, you, Si­mon, shall sit down with me in my king­dom over there. You shall re­ally see the king­dom you have longed for, but not in this life. Con­tinue to be­lieve in me and in that which I have re­vealed to you, and you shall re­ceive the gift of eter­nal life.”

130:6.1While they were up in the moun­tains, Je­sus had a long talk with a young man who was fear­ful and down­cast. Fail­ing to de­rive com­fort and cour­age from as­so­ci­a­tion with his fel­lows, this youth had sought the soli­tude of the hills; he had grown up with a feel­ing of help­less­ness and in­fe­ri­or­ity. These nat­u­ral ten­den­cies had been aug­mented by nu­mer­ous dif­fi­cult cir­cum­stances which the lad had en­coun­tered as he grew up, no­tably, the loss of his fa­ther when he was twelve years of age. As they met, Je­sus said: “Greet­ings, my friend! why so down­cast on such a beau­ti­ful day? If some­thing has hap­pened to dis­tress you, per­haps I can in some man­ner as­sist you. At any rate it af­fords me real plea­sure to prof­fer my ser­vices.”

130:6.2The young man was dis­in­clined to talk, and so Je­sus made a sec­ond ap­proach to his soul, say­ing: “I un­der­stand you come up in these hills to get away from folks; so, of course, you do not want to talk with me, but I would like to know whether you are fa­mil­iar with these hills; do you know the di­rec­tion of the trails? and, per­chance, could you in­form me as to the best route to Phenix?” Now this youth was very fa­mil­iar with these moun­tains, and he re­ally be­came much in­ter­ested in telling Je­sus the way to Phenix, so much so that he marked out all the trails on the ground and fully ex­plained ev­ery de­tail. But he was star­tled and made cu­ri­ous when Je­sus, af­ter say­ing good-bye and mak­ing as if he were tak­ing leave, sud­denly turned to him, say­ing: “I well know you wish to be left alone with your dis­con­so­la­tion; but it would be nei­ther kind nor fair for me to re­ceive such gen­er­ous help from you as to how best to find my way to Phenix and then un­think­ingly to go away from you with­out mak­ing the least ef­fort to an­swer your ap­peal­ing re­quest for help and guid­ance re­gard­ing the best route to the goal of des­tiny which you seek in your heart while you tarry here on the moun­tain­side. As you so well know the trails to Phenix, hav­ing tra­versed them many times, so do I well know the way to the city of your dis­ap­pointed hopes and thwarted am­bi­tions. And since you have asked me for help, I will not dis­ap­point you.” The youth was al­most over­come, but he man­aged to stam­mer out, “But—I did not ask you for any­thing—” And Je­sus, lay­ing a gen­tle hand on his shoul­der, said: “No, son, not with words but with long­ing looks did you ap­peal to my heart. My boy, to one who loves his fel­lows there is an elo­quent ap­peal for help in your coun­te­nance of dis­cour­age­ment and de­spair. Sit down with me while I tell you of the ser­vice trails and hap­pi­ness high­ways which lead from the sor­rows of self to the joys of lov­ing ac­tiv­i­ties in the broth­er­hood of men and in the ser­vice of the God of heaven.”

130:6.3By this time the young man very much de­sired to talk with Je­sus, and he knelt at his feet im­plor­ing Je­sus to help him, to show him the way of es­cape from his world of per­sonal sor­row and de­feat. Said Je­sus: “My friend, arise! Stand up like a man! You may be sur­rounded with small en­e­mies and be re­tarded by many ob­sta­cles, but the big things and the real things of this world and the uni­verse are on your side. The sun rises ev­ery morn­ing to salute you just as it does the most pow­er­ful and pros­per­ous man on earth. Look—you have a strong body and pow­er­ful mus­cles—your phys­i­cal equip­ment is bet­ter than the av­er­age. Of course, it is just about use­less while you sit out here on the moun­tain­side and grieve over your mis­for­tunes, real and fan­cied. But you could do great things with your body if you would has­ten off to where great things are wait­ing to be done. You are try­ing to run away from your un­happy self, but it can­not be done. You and your prob­lems of liv­ing are real; you can­not es­cape them as long as you live. But look again, your mind is clear and ca­pa­ble. Your strong body has an in­tel­li­gent mind to di­rect it. Set your mind at work to solve its prob­lems; teach your in­tel­lect to work for you; refuse longer to be dom­i­nated by fear like an un­think­ing an­i­mal. Your mind should be your coura­geous ally in the so­lu­tion of your life prob­lems rather than your be­ing, as you have been, its ab­ject fear-slave and the bond ser­vant of de­pres­sion and de­feat. But most valu­able of all, your po­ten­tial of real achieve­ment is the spirit which lives within you, and which will stim­u­late and in­spire your mind to con­trol it­self and ac­ti­vate the body if you will re­lease it from the fet­ters of fear and thus en­able your spir­i­tual na­ture to be­gin your de­liv­er­ance from the evils of in­ac­tion by the power-pres­ence of liv­ing faith. And then, forth­with, will this faith van­quish fear of men by the com­pelling pres­ence of that new and all-dom­i­nat­ing love of your fel­lows which will so soon fill your soul to over­flow­ing be­cause of the con­scious­ness which has been born in your heart that you are a child of God.

130:6.4“This day, my son, you are to be re­born, re-es­tab­lished as a man of faith, cour­age, and de­voted ser­vice to man, for God’s sake. And when you be­come so read­justed to life within your­self, you be­come like­wise read­justed to the uni­verse; you have been born again—born of the spirit—and hence­forth will your whole life be­come one of vic­to­ri­ous ac­com­plish­ment. Trou­ble will in­vig­o­rate you; dis­ap­point­ment will spur you on; dif­fi­cul­ties will chal­lenge you; and ob­sta­cles will stim­u­late you. Arise, young man! Say farewell to the life of cring­ing fear and flee­ing cow­ardice. Has­ten back to duty and live your life in the flesh as a son of God, a mor­tal ded­i­cated to the en­nobling ser­vice of man on earth and des­tined to the su­perb and eter­nal ser­vice of God in eter­nity.”

130:6.5And this youth, For­tune, sub­se­quently be­came the leader of the Chris­tians in Crete and the close as­so­ciate of Ti­tus in his labors for the up­lift of the Cre­tan be­liev­ers.

130:6.6The trav­el­ers were truly rested and re­freshed when they made ready about noon one day to sail for Carthage in north­ern Africa, stop­ping for two days at Cyrene. It was here that Je­sus and Ga­nid gave first aid to a lad named Ru­fus, who had been in­jured by the break­down of a loaded ox­cart. They car­ried him home to his mother, and his fa­ther, Si­mon, lit­tle dreamed that the man whose cross he sub­se­quently bore by or­ders of a Ro­man sol­dier was the stranger who once be­friended his son.