disaster

10:7.5The mor­tal mind can im­me­di­ately think of a thou­sand and one things—catas­trophic phys­i­cal events, ap­palling ac­ci­dents, hor­rific dis­as­ters, painful ill­nesses, and world-wide scourges—and ask whether such vis­i­ta­tions are cor­re­lated in the un­known ma­neu­ver­ing of this prob­a­ble func­tion­ing of the Su­preme Be­ing. Frankly, we do not know; we are not re­ally sure. But we do ob­serve that, as time passes, all these dif­fi­cult and more or less mys­te­ri­ous sit­u­a­tions al­ways work out for the wel­fare and prog­ress of the uni­verses. It may be that the cir­cum­stances of ex­is­tence and the in­ex­pli­ca­ble vi­cis­si­tudes of liv­ing are all in­ter­wo­ven into a mean­ing­ful pat­tern of high value by the func­tion of the Su­preme and the over­con­trol of the Trin­ity.

10:7.6As a son of God you can dis­cern the per­sonal at­ti­tude of love in all the acts of God the Fa­ther. But you will not al­ways be able to un­der­stand how many of the uni­verse acts of the Par­a­dise Trin­ity re­dound to the good of the in­di­vid­ual mor­tal on the evo­lu­tion­ary worlds of space. In the prog­ress of eter­nity the acts of the Trin­ity will be re­vealed as al­to­gether mean­ing­ful and con­sid­er­ate, but they do not al­ways so ap­pear to the crea­tures of time.

34:7.6Not­with­stand­ing this dou­ble dis­as­ter to man’s na­ture and his en­vi­ron­ment, pres­ent-day mor­tals would ex­pe­ri­ence less of this ap­par­ent war­fare be­tween the flesh and the spirit if they would en­ter the spirit king­dom, wherein the faith sons of God en­joy com­par­a­tive de­liv­er­ance from the slave-bond­age of the flesh in the en­light­ened and lib­er­at­ing ser­vice of whole­hearted de­vo­tion to do­ing the will of the Fa­ther in heaven. Je­sus showed man­kind the new way of mor­tal liv­ing whereby hu­man be­ings may very largely es­cape the dire con­se­quences of the Cali­gas­tic re­bel­lion and most ef­fec­tively com­pen­sate for the de­pri­va­tions re­sult­ing from the Adamic de­fault. “The spirit of the life of Christ Je­sus has made us free from the law of an­i­mal liv­ing and the temp­ta­tions of evil and sin.” “This is the vic­tory that over­comes the flesh, even your faith.”

15:5.118. Burned-out Suns. Some of the dark is­lands of space are burned-out iso­lated suns, all avail­able space-en­ergy hav­ing been emit­ted. The or­ga­nized units of mat­ter ap­prox­i­mate full con­den­sa­tion, vir­tual com­plete con­sol­i­da­tion; and it re­quires ages upon ages for such enor­mous masses of highly con­densed mat­ter to be recharged in the cir­cuits of space and thus to be pre­pared for new cy­cles of uni­verse func­tion fol­low­ing a col­li­sion or some equally re­viv­i­fy­ing cos­mic hap­pen­ing.

110:0.1The en­dow­ment of im­per­fect be­ings with free­dom en­tails in­ev­i­ta­ble tragedy, and it is the na­ture of the per­fect an­ces­tral De­ity to uni­ver­sally and af­fec­tion­ately share these suf­fer­ings in lov­ing com­pan­ion­ship.

51:2.3While there is this de­ma­te­ri­al­iz­ing tech­nique for prepar­ing the Adams for tran­sit from Je­ru­sem to the evo­lu­tion­ary worlds, there is no equiv­a­lent method for tak­ing them away from such worlds un­less the en­tire planet is to be emp­tied, in which event emer­gency in­stal­la­tion of the de­ma­te­ri­al­iza­tion tech­nique is made for the en­tire salv­able pop­u­la­tion. If some phys­i­cal catas­tro­phe should doom the plan­e­tary res­i­dence of an evolv­ing race, the Mel­chiz­e­deks and the Life Car­ri­ers would in­stall the tech­nique of de­ma­te­ri­al­iza­tion for all sur­vivors, and by se­raphic trans­port these be­ings would be car­ried away to the new world pre­pared for their con­tin­u­ing ex­is­tence. The evo­lu­tion of a hu­man race, once ini­ti­ated on a world of space, must pro­ceed quite in­de­pen­dently of the phys­i­cal sur­vival of that planet, but dur­ing the evo­lu­tion­ary ages it is not oth­er­wise in­tended that a Plan­e­tary Adam or Eve shall leave their cho­sen world.

178:2.1Not many of the Mas­ter’s hear­ers were able to take in even a part of his forenoon ad­dress. Of all who heard him, the Greeks com­pre­hended most. Even the eleven apos­tles were be­wil­dered by his al­lu­sions to fu­ture po­lit­i­cal king­doms and to suc­ces­sive gen­er­a­tions of king­dom be­liev­ers. Je­sus’ most de­voted fol­low­ers could not rec­on­cile the im­pend­ing end of his earthly min­istry with these ref­er­ences to an ex­tended fu­ture of gospel ac­tiv­i­ties. Some of these Jew­ish be­liev­ers were be­gin­ning to sense that earth’s great­est tragedy was about to take place, but they could not rec­on­cile such an im­pend­ing dis­as­ter with ei­ther the Mas­ter’s cheer­fully in­dif­fer­ent per­sonal at­ti­tude or his forenoon dis­course, wherein he re­peat­edly al­luded to the fu­ture trans­ac­tions of the heav­enly king­dom, ex­tend­ing over vast stretches of time and em­brac­ing re­la­tions with many and suc­ces­sive tem­po­ral king­doms on earth.