cremation

80:8.5The Danu­bians be­came mother wor­shipers as the re­sult of the work of the mis­sion­ar­ies from Crete. These tribes later amal­ga­mated with groups of An­don­ite sailors who came by boats from the coast of Asia Mi­nor, and who were also mother wor­shipers. Much of cen­tral Eu­rope was thus early set­tled by these mixed types of the broad-headed white races which prac­ticed mother wor­ship and the re­li­gious rite of cre­mat­ing the dead, for it was the cus­tom of the mother cultists to burn their dead in stone huts.

89:5.146. Then it be­came taboo among the higher tribes. The taboo on man-eat­ing orig­i­nated in Dala­ma­tia and slowly spread over the world. The Nod­ites en­cour­aged cre­ma­tion as a means of com­bat­ing can­ni­bal­ism since it was once a com­mon prac­tice to dig up buried bod­ies and eat them.

80:9.4The Nordics con­tin­ued the trade in am­ber from the Baltic coast, build­ing up a great com­merce with the broad­heads of the Danube val­ley via the Bren­ner Pass. This ex­tended con­tact with the Danu­bians led these north­ern­ers into mother wor­ship, and for sev­eral thou­sands of years cre­ma­tion of the dead was al­most uni­ver­sal through­out Scan­di­navia. This ex­plains why re­mains of the ear­lier white races, al­though buried all over Eu­rope, are not to be found—only their ashes in stone and clay urns. These white men also built dwellings; they never lived in caves. And again this ex­plains why there are so few ev­i­dences of the white man’s early cul­ture, al­though the pre­ced­ing Cro-Magnon type is well pre­served where it has been se­curely sealed up in caves and grot­toes. As it were, one day in north­ern Eu­rope there is a prim­i­tive cul­ture of the ret­ro­gress­ing Danu­bians and the blue man and the next that of a sud­denly ap­pear­ing and vastly su­pe­rior white man.

87:6.85. Cre­ma­tion, a later-day in­ven­tion to pre­vent ghost trou­ble.