The Urantia Book

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clay

7 paragraphs · about 3 minutes · 6 chapters

The paragraphs in the index’s own groups, a chapter to each, in the order the index prints them, and in the order of the book within each. A paragraph read in an earlier chapter is named in one line.

clay its own citations 1 paragraph

60:3.595,000,000 years ago the Amer­i­can and Eu­ro­pean land masses again be­gan to sink. The south­ern seas com­menced the in­va­sion of North Amer­ica and grad­u­ally ex­tended north­ward to con­nect with the Arc­tic Ocean, con­sti­tut­ing the sec­ond great­est sub­mer­gence of the con­ti­nent. When this sea fi­nally with­drew, it left the con­ti­nent about as it now is. Be­fore this great sub­mer­gence be­gan, the east­ern Ap­palachian high­lands had been al­most com­pletely worn down to the wa­ter’s level. The many col­ored lay­ers of pure clay now used for the man­u­fac­ture of earth­en­ware were laid down over the At­lantic coast re­gions dur­ing this age, their av­er­age thick­ness be­ing about 2,000 feet.

belief man created from 2 paragraphs

74:8.4The ma­jor­ity of the world’s peo­ples have been in­flu­enced by the tra­di­tion that Adam and Eve had phys­i­cal forms cre­ated for them upon their ar­rival on Uran­tia. The be­lief in man’s hav­ing been cre­ated from clay was well-nigh uni­ver­sal in the East­ern Hemi­sphere; this tra­di­tion can be traced from the Philip­pine Is­lands around the world to Africa. And many groups ac­cepted this story of man’s clay ori­gin by some form of spe­cial cre­ation in the place of the ear­lier be­liefs in pro­gres­sive cre­ation—evo­lu­tion.

74:8.5–6 · two paragraphs not cited here ·

74:8.5Away from the in­flu­ences of Dala­ma­tia and Eden, man­kind tended to­ward the be­lief in the grad­ual as­cent of the hu­man race. The fact of evo­lu­tion is not a mod­ern dis­cov­ery; the an­cients un­der­stood the slow and evo­lu­tion­ary char­ac­ter of hu­man prog­ress. The early Greeks had clear ideas of this de­spite their prox­im­ity to Mes­o­po­ta­mia. Al­though the var­i­ous races of earth be­came sadly mixed up in their no­tions of evo­lu­tion, nev­er­the­less, many of the prim­i­tive tribes be­lieved and taught that they were the de­scen­dants of var­i­ous an­i­mals. Prim­i­tive peo­ples made a prac­tice of se­lect­ing for their “totems” the an­i­mals of their sup­posed an­ces­try. Cer­tain North Amer­i­can In­dian tribes be­lieved they orig­i­nated from beavers and coy­otes. Cer­tain African tribes teach that they are de­scended from the hyena, a Malay tribe from the lemur, a New Guinea group from the par­rot.

74:8.6The Baby­lo­ni­ans, be­cause of im­me­di­ate con­tact with the rem­nants of the civ­i­liza­tion of the Adamites, en­larged and em­bel­lished the story of man’s cre­ation; they taught that he had de­scended di­rectly from the gods. They held to an aris­to­cratic ori­gin for the race which was in­com­pat­i­ble with even the doc­trine of cre­ation out of clay.

74:8.7The Old Tes­ta­ment ac­count of cre­ation dates from long af­ter the time of Moses; he never taught the He­brews such a dis­torted story. But he did pre­sent a sim­ple and con­densed nar­ra­tive of cre­ation to the Is­raelites, hop­ing thereby to aug­ment his ap­peal to wor­ship the Cre­ator, the Uni­ver­sal Fa­ther, whom he called the Lord God of Is­rael.

early people wrote on 1 paragraph

66:5.94. The fac­ulty on dis­sem­i­na­tion and con­ser­va­tion of knowl­edge. This group or­ga­nized and di­rected the purely ed­u­ca­tional en­deav­ors of those early ages. It was pre­sided over by Fad. The ed­u­ca­tional meth­ods of Fad con­sisted in super­vi­sion of em­ploy­ment ac­com­pa­nied by in­struc­tion in im­proved meth­ods of la­bor. Fad for­mu­lated the first al­pha­bet and in­tro­duced a writ­ing sys­tem. This al­pha­bet con­tained twenty-five char­ac­ters. For writ­ing ma­te­rial these early peo­ples uti­lized tree barks, clay tablets, stone slabs, a form of parch­ment made of ham­mered hides, and a crude form of pa­per­like ma­te­rial made from wasps’ nests. The Dala­ma­tia li­brary, de­stroyed soon af­ter the Cali­gas­tia dis­af­fec­tion, com­prised more than two mil­lion sep­a­rate rec­ords and was known as the “house of Fad.”

Jesus put c. on Josiah’s eyes 1 paragraph

164:3.8When Je­sus had spo­ken, he said to Na­than­iel and Thomas: “Let us cre­ate the sight of this blind man on this Sab­bath day that the scribes and Phar­isees may have the full oc­ca­sion which they seek for ac­cus­ing the Son of Man.” Then, stoop­ing over, he spat on the ground and mixed the clay with the spit­tle, and speak­ing of all this so that the blind man could hear, he went up to Josiah and put the clay over his sight­less eyes, say­ing: “Go, my son, wash away this clay in the pool of Siloam, and im­me­di­ately you shall re­ceive your sight.” And when Josiah had so washed in the pool of Siloam, he re­turned to his friends and fam­ily, see­ing.

sculpture of c. adorned Dalamatia 1 paragraph

66:5.26Mek did a great deal to ad­vance the cul­ture of the An­don­ites and to im­prove the art of the blue man. A blend of the blue man with the An­don stock pro­duced an ar­tis­ti­cally gifted type, and many of them be­came mas­ter sculp­tors. They did not work in stone or mar­ble, but their works of clay, hard­ened by bak­ing, adorned the gar­dens of Dala­ma­tia.

Sumerian c. tablets telling of Dilmun 1 paragraph

77:4.8The elab­o­rate rec­ords left by the Sume­ri­ans de­scribe the site of a re­mark­able set­tle­ment which was lo­cated on the Per­sian Gulf near the ear­lier city of Dil­mun. The Egyp­tians called this city of an­cient glory Dil­mat, while the later Adamized Sume­ri­ans con­fused both the first and sec­ond Nod­ite cities with Dala­ma­tia and called all three Dil­mun. And al­ready have ar­chae­ol­o­gists found these an­cient Sume­rian clay tablets which tell of this earthly par­a­dise “where the Gods first blessed man­kind with the ex­am­ple of civ­i­lized and cul­tured life.” And these tablets, de­scrip­tive of Dil­mun, the par­a­dise of men and God, are now silently rest­ing on the dusty shelves of many mu­se­ums.

Onward

Cited alongside: Caligastia one hundred