carpenter

• Jesus was

126:1.1This is the cal­en­dar year of his four­teenth birth­day. He had be­come a good yoke maker and worked well with both can­vas and leather. He was also rapidly de­vel­op­ing into an ex­pert car­pen­ter and cab­i­net­maker. This sum­mer he made fre­quent trips to the top of the hill to the north­west of Naz­a­reth for prayer and med­i­ta­tion. He was grad­u­ally be­com­ing more self-con­scious of the na­ture of his be­stowal on earth.

• Jesus was

129:1.2He spent one week at Tiberias, the new city which was soon to suc­ceed Sep­pho­ris as the cap­i­tal of Gal­i­lee; and find­ing lit­tle to in­ter­est him, he passed on suc­ces­sively through Mag­dala and Beth­saida to Ca­per­naum, where he stopped to pay a visit to his fa­ther’s friend Zeb­e­dee. Zeb­e­dee’s sons were fish­er­men; he him­self was a boat­builder. Je­sus of Naz­a­reth was an ex­pert in both de­sign­ing and build­ing; he was a mas­ter at work­ing with wood; and Zeb­e­dee had long known of the skill of the Naz­a­reth crafts­man. For a long time Zeb­e­dee had con­tem­plated mak­ing im­proved boats; he now laid his plans be­fore Je­sus and in­vited the vis­it­ing car­pen­ter to join him in the en­ter­prise, and Je­sus read­ily con­sented.

129:1.3Je­sus worked with Zeb­e­dee only a lit­tle more than one year, but dur­ing that time he cre­ated a new style of boat and es­tab­lished en­tirely new meth­ods of boat­mak­ing. By su­pe­rior tech­nique and greatly im­proved meth­ods of steam­ing the boards, Je­sus and Zeb­e­dee be­gan to build boats of a very su­pe­rior type, craft which were far more safe for sail­ing the lake than were the older types. For sev­eral years Zeb­e­dee had more work, turn­ing out these new-style boats, than his small es­tab­lish­ment could han­dle; in less than five years prac­ti­cally all the craft on the lake had been built in the shop of Zeb­e­dee at Ca­per­naum. Je­sus be­came well known to the Galilean fish­er­folk as the de­signer of the new boats.

• parable of the foolish

156:5.2It was dur­ing this same ser­mon that Je­sus made use of his first and only para­ble hav­ing to do with his own trade—car­pen­try. In the course of his ad­mo­ni­tion to “Build well the foun­da­tions for the growth of a no­ble char­ac­ter of spir­i­tual en­dow­ments,” he said: “In or­der to yield the fruits of the spirit, you must be born of the spirit. You must be taught by the spirit and be led by the spirit if you would live the spirit-filled life among your fel­lows. But do not make the mis­take of the fool­ish car­pen­ter who wastes valu­able time squar­ing, mea­sur­ing, and smooth­ing his worm-eaten and in­wardly rot­ting tim­ber and then, when he has thus be­stowed all of his la­bor upon the un­sound beam, must re­ject it as un­fit to en­ter into the foun­da­tions of the build­ing which he would con­struct to with­stand the as­saults of time and storm. Let ev­ery man make sure that the in­tel­lec­tual and moral foun­da­tions of char­ac­ter are such as will ad­e­quately sup­port the super­struc­ture of the en­larg­ing and en­nobling spir­i­tual na­ture, which is thus to trans­form the mor­tal mind and then, in as­so­ci­a­tion with that re-cre­ated mind, is to achieve the evolve­ment of the soul of im­mor­tal des­tiny. Your spirit na­ture—the jointly cre­ated soul—is a liv­ing growth, but the mind and morals of the in­di­vid­ual are the soil from which these higher man­i­fes­ta­tions of hu­man de­vel­op­ment and di­vine des­tiny must spring. The soil of the evolv­ing soul is hu­man and ma­te­rial, but the des­tiny of this com­bined crea­ture of mind and spirit is spir­i­tual and di­vine.”