Beelzebub

153:4.2When the peo­ple mar­veled, one of the Phar­isees stood up and charged that Je­sus could do these things be­cause he was in league with dev­ils; that he ad­mit­ted in the lan­guage which he em­ployed in cast­ing out this devil that they were known to each other; and he went on to state that the re­li­gious teach­ers and lead­ers at Je­ru­sa­lem had de­cided that Je­sus did all his so-called mir­a­cles by the power of Beelze­bub, the prince of dev­ils. Said the Phar­isee: “Have noth­ing to do with this man; he is in part­ner­ship with Sa­tan.”

153:4.3Then said Je­sus: “How can Sa­tan cast out Sa­tan? A king­dom di­vided against it­self can­not stand; if a house be di­vided against it­self, it is soon brought to des­o­la­tion. Can a city with­stand a siege if it is not united? If Sa­tan casts out Sa­tan, he is di­vided against him­self; how then shall his king­dom stand? But you should know that no one can en­ter into the house of a strong man and de­spoil his goods ex­cept he first over­power and bind that strong man. And so, if I by the power of Beelze­bub cast out dev­ils, by whom do your sons cast them out? There­fore shall they be your judges. But if I, by the spirit of God, cast out dev­ils, then has the king­dom of God truly come upon you. If you were not blinded by prej­u­dice and mis­led by fear and pride, you would eas­ily per­ceive that one who is greater than dev­ils stands in your midst. You com­pel me to de­clare that he who is not with me is against me, while he who gath­ers not with me scat­ters abroad. Let me ut­ter a solemn warn­ing to you who would pre­sume, with your eyes open and with pre­med­i­tated mal­ice, know­ingly to as­cribe the works of God to the do­ings of dev­ils! Ver­ily, ver­ily, I say to you, all your sins shall be for­given, even all of your blas­phemies, but whoso­ever shall blas­pheme against God with de­lib­er­a­tion and wicked in­ten­tion shall never ob­tain for­give­ness. Since such per­sis­tent work­ers of in­iq­uity will never seek nor re­ceive for­give­ness, they are guilty of the sin of eter­nally re­ject­ing di­vine for­give­ness.

169:0.74. He is in league with dev­ils. He works won­ders and does seem­ing mir­a­cles by the power of Beelze­bub, the prince of dev­ils.

150:4.2Je­sus ar­ranged the date for meet­ing the twelve at Naz­a­reth, and in part­ing, he said: “On this mis­sion go not to any city of the gen­tiles, nei­ther go into Samaria, but go in­stead to the lost sheep of the house of Is­rael. Preach the gospel of the king­dom and pro­claim the sav­ing truth that man is a son of God. Re­mem­ber that the dis­ci­ple is hardly above his mas­ter nor a ser­vant greater than his lord. It is enough for the dis­ci­ple to be equal with his mas­ter and the ser­vant to be­come like his lord. If some peo­ple have dared to call the mas­ter of the house an as­so­ciate of Beelze­bub, how much more shall they so re­gard those of his house­hold! But you should not fear these un­be­liev­ing en­e­mies. I de­clare to you that there is noth­ing cov­ered up that is not go­ing to be re­vealed; there is noth­ing hid­den that shall not be known. What I have taught you pri­vately, that preach with wis­dom in the open. What I have re­vealed to you in the in­ner cham­ber, that you are to pro­claim in due sea­son from the house­tops. And I say to you, my friends and dis­ci­ples, be not afraid of those who can kill the body, but who are not able to de­stroy the soul; rather put your trust in Him who is able to sus­tain the body and save the soul.

53:1.5Abad­don was the chief of the staff of Cali­gas­tia. He fol­lowed his mas­ter into re­bel­lion and has ever since acted as chief ex­ec­u­tive of the Uran­tia rebels. Beelze­bub was the leader of the dis­loyal mid­way crea­tures who al­lied them­selves with the forces of the traitorous Cali­gas­tia.

77:7.4These dis­loyal mid­way­ers were able to re­veal them­selves to mor­tal eyes un­der cer­tain cir­cum­stances, and es­pe­cially was this true of the as­so­ciates of Beelze­bub, the leader of the apos­tate sec­ondary mid­way­ers. But these unique crea­tures must not be con­fused with cer­tain of the rebel cheru­bim and ser­a­phim who also were on earth up to the time of Christ’s death and res­ur­rec­tion. Some of the older writ­ers des­ig­nated these re­bel­lious mid­way crea­tures as evil spir­its and demons, and the apos­tate ser­a­phim as evil an­gels.