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Adamites

64 paragraphs · about 19 minutes

Every paragraph the index cites under Adamites, once, in the order of the book. Beside each stand the entries that cite it.

45:4.1412. Moses, the eman­ci­pa­tor of a rem­nant of the sub­merged vi­o­let race and the in­sti­ga­tor of the re­vival of the wor­ship of the Uni­ver­sal Fa­ther un­der the name of “The God of Is­rael.”

51:3.3A Plan­e­tary Adam and Eve are, in po­ten­tial, the full gift of phys­i­cal grace to the mor­tal races. The chief busi­ness of such an im­ported pair is to mul­ti­ply and to up­lift the chil­dren of time. But there is no im­me­di­ate in­ter­breed­ing be­tween the peo­ple of the gar­den and those of the world; for many gen­er­a­tions Adam and Eve re­main bi­o­log­i­cally seg­re­gated from the evo­lu­tion­ary mor­tals while they build up a strong race of their or­der. This is the ori­gin of the vi­o­let race on the in­hab­ited worlds.

51:5.2Usu­ally the vi­o­let peo­ples do not be­gin to amal­ga­mate with the plan­e­tary na­tives un­til their own group num­bers over one mil­lion. But in the mean­time the staff of the Plan­e­tary Prince pro­claims that the chil­dren of the Gods have come down, as it were, to be one with the races of men; and the peo­ple ea­gerly look for­ward to the day when an­nounce­ment will be made that those who have qual­i­fied as be­long­ing to the su­pe­rior racial strains may pro­ceed to the Gar­den of Eden and be there cho­sen by the sons and daugh­ters of Adam as the evo­lu­tion­ary fa­thers and moth­ers of the new and blended or­der of man­kind.

51:5.3On nor­mal worlds the Plan­e­tary Adam and Eve never mate with the evo­lu­tion­ary races. This work of bi­o­logic bet­ter­ment is a func­tion of the Adamic progeny. But these Adamites do not go out among the races; the prince’s staff bring to the Gar­den of Eden the su­pe­rior men and women for vol­un­tary mat­ing with the Adamic off­spring. And on most worlds it is con­sid­ered the high­est honor to be se­lected as a can­di­date for mat­ing with the sons and daugh­ters of the gar­den.

51:5.4 · one paragraph not cited here ·

51:5.4For the first time the racial wars and other tribal strug­gles are di­min­ished, while the world races in­creas­ingly strive to qual­ify for rec­og­ni­tion and ad­mis­sion to the gar­den. You can at best have but a very mea­ger idea of how this com­pet­i­tive strug­gle comes to oc­cupy the cen­ter of all ac­tiv­i­ties on a nor­mal planet. This whole scheme of race im­prove­ment was early wrecked on Uran­tia.

51:5.5The vi­o­let race is a monog­a­mous peo­ple, and ev­ery evo­lu­tion­ary man or woman unit­ing with the Adamic sons and daugh­ters pledges not to take other mates and to in­struct his or her chil­dren in sin­gle-mat­ed­ness. The chil­dren of each of these unions are ed­u­cated and trained in the schools of the Plan­e­tary Prince and then are per­mit­ted to go forth to the race of their evo­lu­tion­ary par­ent, there to marry among the se­lected groups of su­pe­rior mor­tals.

52:3.5The Adamic progeny never amal­ga­mate with the in­fe­rior strains of the evo­lu­tion­ary races. Nei­ther is it the di­vine plan for the Plan­e­tary Adam or Eve to mate, per­son­ally, with the evo­lu­tion­ary peo­ples. This race-im­prove­ment project is the task of their progeny. But the off­spring of the Ma­te­rial Son and Daugh­ter are mo­bi­lized for gen­er­a­tions be­fore the racial-amal­ga­ma­tion min­istry is in­au­gu­rated.

52:3.6The re­sult of the gift of the Adamic life plasm to the mor­tal races is an im­me­di­ate up­step­ping of in­tel­lec­tual ca­pac­ity and an ac­cel­er­a­tion of spir­i­tual prog­ress. There is usu­ally some phys­i­cal im­prove­ment also. On an av­er­age world the post-Adamic dis­pen­sa­tion is an age of great in­ven­tion, en­ergy con­trol, and me­chan­i­cal de­vel­op­ment. This is the era of the ap­pear­ance of mul­ti­form man­u­fac­ture and the con­trol of nat­u­ral forces; it is the golden age of ex­plo­ration and the fi­nal sub­du­ing of the planet. Much of the ma­te­rial prog­ress of a world oc­curs dur­ing this time of the in­au­gu­ra­tion of the de­vel­op­ment of the phys­i­cal sci­ences, just such an epoch as Uran­tia is now ex­pe­ri­enc­ing. Your world is a full dis­pen­sa­tion and more be­hind the av­er­age plan­e­tary sched­ule.

63:4.2The tribal life of the an­i­mal an­ces­tors of these early men had fore­shad­owed the be­gin­nings of nu­mer­ous so­cial con­ven­tions, and with the ex­pand­ing emo­tions and aug­mented brain pow­ers of these be­ings, there was an im­me­di­ate de­vel­op­ment in so­cial or­ga­ni­za­tion and a new di­vi­sion of clan la­bor. They were ex­ceed­ingly im­i­ta­tive, but the play in­stinct was only slightly de­vel­oped, and the sense of hu­mor was al­most en­tirely ab­sent. Prim­i­tive man smiled oc­ca­sion­ally, but he never in­dulged in hearty laugh­ter. Hu­mor was the legacy of the later Adamic race. These early hu­man be­ings were not so sen­si­tive to pain nor so re­ac­tive to un­pleas­ant sit­u­a­tions as were many of the later evolv­ing mor­tals. Child­birth was not a painful or dis­tress­ing or­deal to Fonta and her im­me­di­ate progeny.

64:6.215. The blue man. The blue men were a great peo­ple. They early in­vented the spear and sub­se­quently worked out the rudi­ments of many of the arts of mod­ern civ­i­liza­tion. The blue man had the brain power of the red man as­so­ci­ated with the soul and sen­ti­ment of the yel­low man. The Adamic de­scen­dants pre­ferred them to all of the later per­sist­ing col­ored races.

73:7.3The Mel­chiz­e­deks coun­seled Adam not to ini­ti­ate the pro­gram of racial up­lift and blend­ing un­til his own fam­ily had num­bered one-half mil­lion. It was never in­tended that the Gar­den should be the per­ma­nent home of the Adamites. They were to be­come emis­saries of a new life to all the world; they were to mo­bi­lize for un­selfish be­stowal upon the needy races of earth.

74:6.7The Adamic chil­dren at­tended their own schools un­til they were six­teen, the younger be­ing taught by the el­der. The lit­tle folks changed ac­tiv­i­ties ev­ery thirty min­utes, the older ev­ery hour. And it was cer­tainly a new sight on Uran­tia to ob­serve these chil­dren of Adam and Eve at play, joy­ous and ex­hil­a­rat­ing ac­tiv­ity just for the sheer fun of it. The play and hu­mor of the pres­ent-day races are largely de­rived from the Adamic stock. The Adamites all had a great ap­pre­ci­a­tion of mu­sic as well as a keen sense of hu­mor.

74:6.8The av­er­age age of be­trothal was eigh­teen, and these youths then en­tered upon a two years’ course of in­struc­tion in prepa­ra­tion for the as­sump­tion of mar­i­tal re­spon­si­bil­i­ties. At twenty they were el­i­gi­ble for mar­riage; and af­ter mar­riage they be­gan their life­work or en­tered upon spe­cial prepa­ra­tion there­for.

76:3.8The Adamites greatly ex­celled the sur­round­ing peo­ples in cul­tural achieve­ment and in­tel­lec­tual de­vel­op­ment. They pro­duced the third al­pha­bet and oth­er­wise laid the foun­da­tions for much that was the fore­run­ner of mod­ern art, sci­ence, and lit­er­a­ture. Here in the lands be­tween the Tigris and Eu­phrates they main­tained the arts of writ­ing, met­al­work­ing, pot­tery mak­ing, and weav­ing and pro­duced a type of ar­chi­tec­ture that was not ex­celled in thou­sands of years.

76:4.1Adam and Eve were the found­ers of the vi­o­let race of men, the ninth hu­man race to ap­pear on Uran­tia. Adam and his off­spring had blue eyes, and the vi­o­let peo­ples were char­ac­ter­ized by fair com­plex­ions and light hair color—yel­low, red, and brown.

76:4.2Eve did not suf­fer pain in child­birth; nei­ther did the early evo­lu­tion­ary races. Only the mixed races pro­duced by the union of evo­lu­tion­ary man with the Nod­ites and later with the Adamites suf­fered the se­vere pangs of child­birth.

76:4.3Adam and Eve, like their breth­ren on Je­ru­sem, were en­er­gized by dual nu­tri­tion, sub­sist­ing on both food and light, sup­ple­mented by cer­tain super­phys­i­cal en­er­gies un­re­vealed on Uran­tia. Their Uran­tia off­spring did not in­herit the pa­ren­tal en­dow­ment of en­ergy in­take and light cir­cu­la­tion. They had a sin­gle cir­cu­la­tion, the hu­man type of blood sus­te­nance. They were de­signedly mor­tal though long-lived, al­beit longevity grav­i­tated to­ward the hu­man norm with each suc­ceed­ing gen­er­a­tion.

76:4.4Adam and Eve and their first gen­er­a­tion of chil­dren did not use the flesh of an­i­mals for food. They sub­sisted wholly upon “the fruits of the trees.” Af­ter the first gen­er­a­tion all of the de­scen­dants of Adam be­gan to par­take of dairy prod­ucts, but many of them con­tin­ued to fol­low a non­flesh diet. Many of the south­ern tribes with whom they later united were also non­flesh eaters. Later on, most of these veg­e­tar­ian tribes mi­grated to the east and sur­vived as now ad­mixed in the peo­ples of In­dia.

76:4.5Both the phys­i­cal and spir­i­tual vi­sions of Adam and Eve were far su­pe­rior to those of the pres­ent-day peo­ples. Their spe­cial senses were much more acute, and they were able to see the mid­way­ers and the an­gelic hosts, the Mel­chiz­e­deks, and the fallen Prince Cali­gas­tia, who sev­eral times came to con­fer with his no­ble suc­ces­sor. They re­tained the abil­ity to see these ce­les­tial be­ings for over one hun­dred years af­ter the de­fault. These spe­cial senses were not so acutely pres­ent in their chil­dren and tended to di­min­ish with each suc­ceed­ing gen­er­a­tion.

76:4.6The Adamic chil­dren were usu­ally Ad­juster in­dwelt since they all pos­sessed un­doubted sur­vival ca­pac­ity. These su­pe­rior off­spring were not so sub­ject to fear as the chil­dren of evo­lu­tion. So much of fear per­sists in the pres­ent-day races of Uran­tia be­cause your an­ces­tors re­ceived so lit­tle of Adam’s life plasm, ow­ing to the early mis­car­riage of the plans for racial phys­i­cal up­lift.

76:4.7The body cells of the Ma­te­rial Sons and their progeny are far more re­sis­tant to dis­ease than are those of the evo­lu­tion­ary be­ings in­dige­nous to the planet. The body cells of the na­tive races are akin to the liv­ing dis­ease-pro­duc­ing mi­cro­scopic and ul­tra­mi­cro­scopic or­gan­isms of the realm. These facts ex­plain why the Uran­tia peo­ples must do so much by way of sci­en­tific ef­fort to with­stand so many phys­i­cal dis­or­ders. You would be far more dis­ease re­sis­tant if your races car­ried more of the Adamic life.

76:4.8Af­ter be­com­ing es­tab­lished in the sec­ond gar­den on the Eu­phrates, Adam elected to leave be­hind as much of his life plasm as pos­si­ble to ben­e­fit the world af­ter his death. Ac­cord­ingly, Eve was made the head of a com­mis­sion of twelve on race im­prove­ment, and be­fore Adam died this com­mis­sion had se­lected 1,682 of the high­est type of women on Uran­tia, and these women were im­preg­nated with the Adamic life plasm. Their chil­dren all grew up to ma­tu­rity ex­cept 112, so that the world, in this way, was ben­e­fited by the ad­di­tion of 1,570 su­pe­rior men and women. Though these can­di­date moth­ers were se­lected from all the sur­round­ing tribes and rep­re­sented most of the races on earth, the ma­jor­ity were cho­sen from the high­est strains of the Nod­ites, and they con­sti­tuted the early be­gin­nings of the mighty And­ite race. These chil­dren were born and reared in the tribal sur­round­ings of their re­spec­tive moth­ers.

Paper 78, The Violet Race After the Days of Adam, is cited whole. Read it in the reader ›

78:0.2This pa­per de­picts the plan­e­tary his­tory of the vi­o­let race, be­gin­ning soon af­ter the de­fault of Adam, about 35,000 B.C., and ex­tend­ing down through its amal­ga­ma­tion with the Nod­ite and San­gik races, about 15,000 B.C., to form the And­ite peo­ples and on to its fi­nal dis­ap­pear­ance from the Mes­o­po­ta­mian home­lands, about 2000 B.C.

78:1.31. The vi­o­let race—Adamites and Ad­am­son­ites. The chief cen­ter of Adamite cul­ture was in the sec­ond gar­den, lo­cated in the tri­an­gle of the Tigris and Eu­phrates rivers; this was in­deed the cra­dle of Oc­ci­den­tal and In­dian civ­i­liza­tions. The sec­ondary or north­ern cen­ter of the vi­o­let race was the Ad­am­son­ite head­quar­ters, sit­u­ated east of the south­ern shore of the Caspian Sea near the Kopet moun­tains. From these two cen­ters there went forth to the sur­round­ing lands the cul­ture and life plasm which so im­me­di­ately quick­ened all the races.

78:1.4–11 · eight paragraphs not cited here ·

78:1.42. Pre-Sume­ri­ans and other Nod­ites. There were also pres­ent in Mes­o­po­ta­mia, near the mouth of the rivers, rem­nants of the an­cient cul­ture of the days of Dala­ma­tia. With the pass­ing mil­len­ni­ums, this group be­came thor­oughly ad­mixed with the Adamites to the north, but they never en­tirely lost their Nod­ite tra­di­tions. Var­i­ous other Nod­ite groups that had set­tled in the Lev­ant were, in gen­eral, ab­sorbed by the later ex­pand­ing vi­o­let race.

78:1.53. The An­don­ites main­tained five or six fairly rep­re­sen­ta­tive set­tle­ments to the north and east of the Adam­son head­quar­ters. They were also scat­tered through­out Tur­kes­tan, while iso­lated is­lands of them per­sisted through­out Eura­sia, es­pe­cially in moun­tain­ous re­gions. These abo­rig­ines still held the north­lands of the Eurasian con­ti­nent, to­gether with Ice­land and Green­land, but they had long since been driven from the plains of Eu­rope by the blue man and from the river val­leys of far­ther Asia by the ex­pand­ing yel­low race.

78:1.64. The red man oc­cu­pied the Amer­i­cas, hav­ing been driven out of Asia over fifty thou­sand years be­fore the ar­rival of Adam.

78:1.75. The yel­low race. The Chi­nese peo­ples were well es­tab­lished in con­trol of east­ern Asia. Their most ad­vanced set­tle­ments were sit­u­ated to the north­west of mod­ern China in re­gions bor­der­ing on Ti­bet.

78:1.86. The blue race. The blue men were scat­tered all over Eu­rope, but their bet­ter cen­ters of cul­ture were sit­u­ated in the then fer­tile val­leys of the Med­i­ter­ra­nean basin and in north­west­ern Eu­rope. Ne­an­derthal ab­sorp­tion had greatly re­tarded the cul­ture of the blue man, but he was oth­er­wise the most ag­gres­sive, ad­ven­tur­ous, and ex­ploratory of all the evo­lu­tion­ary peo­ples of Eura­sia.

78:1.97. Pre-Dra­vid­ian In­dia. The com­plex mix­ture of races in In­dia—em­brac­ing ev­ery race on earth, but es­pe­cially the green, or­ange, and black—main­tained a cul­ture slightly above that of the out­ly­ing re­gions.

78:1.108. The Sa­hara civ­i­liza­tion. The su­pe­rior el­e­ments of the in­digo race had their most pro­gres­sive set­tle­ments in what is now the great Sa­hara desert. This in­digo-black group car­ried ex­ten­sive strains of the sub­merged or­ange and green races.

78:1.119. The Med­i­ter­ra­nean basin. The most highly blended race out­side of In­dia oc­cu­pied what is now the Med­i­ter­ra­nean basin. Here blue men from the north and Sa­ha­rans from the south met and min­gled with Nod­ites and Adamites from the east.

78:1.12This was the pic­ture of the world prior to the be­gin­nings of the great ex­pan­sions of the vi­o­let race, about twenty-five thou­sand years ago. The hope of fu­ture civ­i­liza­tion lay in the sec­ond gar­den be­tween the rivers of Mes­o­po­ta­mia. Here in south­west­ern Asia there ex­isted the po­ten­tial of a great civ­i­liza­tion, the pos­si­bil­ity of the spread to the world of the ideas and ide­als which had been sal­vaged from the days of Dala­ma­tia and the times of Eden.

78:2.1For thou­sands of years the sons of Adam la­bored along the rivers of Mes­o­po­ta­mia, work­ing out their ir­ri­ga­tion and flood-con­trol prob­lems to the south, per­fect­ing their de­fenses to the north, and at­tempt­ing to pre­serve their tra­di­tions of the glory of the first Eden.

78:2.2The hero­ism dis­played in the lead­er­ship of the sec­ond gar­den con­sti­tutes one of the amaz­ing and in­spir­ing epics of Uran­tia’s his­tory. These splen­did souls never wholly lost sight of the pur­pose of the Adamic mis­sion, and there­fore did they valiantly fight off the in­flu­ences of the sur­round­ing and in­fe­rior tribes while they will­ingly sent forth their choic­est sons and daugh­ters in a steady stream as emis­saries to the races of earth. Some­times this ex­pan­sion was de­plet­ing to the home cul­ture, but al­ways these su­pe­rior peo­ples would re­ha­bil­i­tate them­selves.

78:2.3The civ­i­liza­tion, so­ci­ety, and cul­tural sta­tus of the Adamites were far above the gen­eral level of the evo­lu­tion­ary races of Uran­tia. Only among the old set­tle­ments of Van and Amadon and the Ad­am­son­ites was there a civ­i­liza­tion in any way com­pa­ra­ble. But the civ­i­liza­tion of the sec­ond Eden was an ar­ti­fi­cial struc­ture—it had not been evolved—and was there­fore doomed to de­te­ri­o­rate un­til it reached a nat­u­ral evo­lu­tion­ary level.

78:2.4Adam left a great in­tel­lec­tual and spir­i­tual cul­ture be­hind him, but it was not ad­vanced in me­chan­i­cal ap­pli­ances since ev­ery civ­i­liza­tion is lim­ited by avail­able nat­u­ral re­sources, in­her­ent ge­nius, and suf­fi­cient leisure to in­sure in­ven­tive fruition. The civ­i­liza­tion of the vi­o­let race was pred­i­cated on the pres­ence of Adam and on the tra­di­tions of the first Eden. Af­ter Adam’s death and as these tra­di­tions grew dim through the pass­ing mil­len­ni­ums, the cul­tural level of the Adamites steadily de­te­ri­o­rated un­til it reached a state of re­cip­ro­cal bal­ance with the sta­tus of the sur­round­ing peo­ples and the nat­u­rally evolv­ing cul­tural ca­pac­i­ties of the vi­o­let race.

78:2.5But the Adamites were a real na­tion around 19,000 B.C., num­ber­ing four and a half mil­lion, and al­ready they had poured forth mil­lions of their progeny into the sur­round­ing peo­ples.

78:3.1The vi­o­let race re­tained the Edenic tra­di­tions of peace­ful­ness for many mil­len­ni­ums, which ex­plains their long de­lay in mak­ing ter­ri­to­rial con­quests. When they suf­fered from pop­u­la­tion pres­sure, in­stead of mak­ing war to se­cure more ter­ri­tory, they sent forth their ex­cess in­hab­i­tants as teach­ers to the other races. The cul­tural ef­fect of these ear­lier mi­gra­tions was not en­dur­ing, but the ab­sorp­tion of the Adamite teach­ers, traders, and ex­plor­ers was bi­o­log­i­cally in­vig­o­rat­ing to the sur­round­ing peo­ples.

78:3.2Some of the Adamites early jour­neyed west­ward to the val­ley of the Nile; oth­ers pen­e­trated east­ward into Asia, but these were a mi­nor­ity. The mass move­ment of the later days was ex­ten­sively north­ward and thence west­ward. It was, in the main, a grad­ual but un­remit­ting north­ward push, the greater num­ber mak­ing their way north and then cir­cling west­ward around the Caspian Sea into Eu­rope.

78:3.3–4 · two paragraphs not cited here ·

78:3.3About twenty-five thou­sand years ago many of the purer el­e­ments of the Adamites were well on their north­ern trek. And as they pen­e­trated north­ward, they be­came less and less Adamic un­til, by the times of their oc­cu­pa­tion of Tur­kes­tan, they had be­come thor­oughly ad­mixed with the other races, par­tic­u­larly the Nod­ites. Very few of the pure-line vi­o­let peo­ples ever pen­e­trated far into Eu­rope or Asia.

78:3.4From about 30,000 to 10,000 B.C. epoch-mak­ing racial mix­tures were tak­ing place through­out south­west­ern Asia. The high­land in­hab­i­tants of Tur­kes­tan were a vir­ile and vig­or­ous peo­ple. To the north­west of In­dia much of the cul­ture of the days of Van per­sisted. Still to the north of these set­tle­ments the best of the early An­don­ites had been pre­served. And both of these su­pe­rior races of cul­ture and char­ac­ter were ab­sorbed by the north­ward-mov­ing Adamites. This amal­ga­ma­tion led to the adop­tion of many new ideas; it fa­cil­i­tated the prog­ress of civ­i­liza­tion and greatly ad­vanced all phases of art, sci­ence, and so­cial cul­ture.

78:3.5As the pe­riod of the early Adamic mi­gra­tions ended, about 15,000 B.C., there were al­ready more de­scen­dants of Adam in Eu­rope and cen­tral Asia than any­where else in the world, even than in Mes­o­po­ta­mia. The Eu­ro­pean blue races had been largely in­fil­trated. The lands now called Rus­sia and Tur­kes­tan were oc­cu­pied through­out their south­ern stretches by a great reser­voir of the Adamites mixed with Nod­ites, An­don­ites, and red and yel­low San­giks. South­ern Eu­rope and the Med­i­ter­ra­nean fringe were oc­cu­pied by a mixed race of An­don­ite and San­gik peo­ples—or­ange, green, and in­digo—with a sprin­kling of the Adamite stock. Asia Mi­nor and the cen­tral-east­ern Eu­ro­pean lands were held by tribes that were pre­dom­i­nantly An­don­ite.

78:3.6A blended col­ored race, about this time greatly re­in­forced by ar­rivals from Mes­o­po­ta­mia, held forth in Egypt and pre­pared to take over the dis­ap­pear­ing cul­ture of the Eu­phrates val­ley. The black peo­ples were mov­ing far­ther south in Africa and, like the red race, were vir­tu­ally iso­lated.

78:3.7The Sa­ha­ran civ­i­liza­tion had been dis­rupted by drought and that of the Med­i­ter­ra­nean basin by flood. The blue races had, as yet, failed to de­velop an ad­vanced cul­ture. The An­don­ites were still scat­tered over the Arc­tic and cen­tral Asian re­gions. The green and or­ange races had been ex­ter­mi­nated as such. The in­digo race was mov­ing south in Africa, there to be­gin its slow but long-con­tin­ued racial de­te­ri­o­ra­tion.

78:3.8The peo­ples of In­dia lay stag­nant, with a civ­i­liza­tion that was un­pro­gress­ing; the yel­low man was con­sol­i­dat­ing his hold­ings in cen­tral Asia; the brown man had not yet be­gun his civ­i­liza­tion on the near-by is­lands of the Pa­cific.

78:3.9These racial dis­tri­bu­tions, as­so­ci­ated with ex­ten­sive cli­matic changes, set the world stage for the in­au­gu­ra­tion of the And­ite era of Uran­tia civ­i­liza­tion. These early mi­gra­tions ex­tended over a pe­riod of ten thou­sand years, from 25,000 to 15,000 B.C. The later or And­ite mi­gra­tions ex­tended from about 15,000 to 6000 B.C.

78:4.5The purer strains of the vi­o­let race had re­tained the Adamic tra­di­tion of peace-seek­ing, which ex­plains why the ear­lier race move­ments had been more in the na­ture of peace­ful mi­gra­tions. But as the Adamites united with the Nod­ite stocks, who were by this time a bel­liger­ent race, their And­ite de­scen­dants be­came, for their day and age, the most skill­ful and saga­cious mil­i­tarists ever to live on Uran­tia. Thence­forth the move­ments of the Mes­o­po­ta­mi­ans grew in­creas­ingly mil­i­tary in char­ac­ter and be­came more akin to ac­tual con­quests.

78:5.1For twenty thou­sand years the cul­ture of the sec­ond gar­den per­sisted, but it ex­pe­ri­enced a steady de­cline un­til about 15,000 B.C., when the re­gen­er­a­tion of the Sethite priest­hood and the lead­er­ship of Amosad in­au­gu­rated a bril­liant era. The mas­sive waves of civ­i­liza­tion which later spread over Eura­sia im­me­di­ately fol­lowed the great re­nais­sance of the Gar­den con­se­quent upon the ex­ten­sive union of the Adamites with the sur­round­ing mixed Nod­ites to form the And­ites.

78:5.2These And­ites in­au­gu­rated new ad­vances through­out Eura­sia and North Africa. From Mes­o­po­ta­mia through Sinkiang the And­ite cul­ture was dom­i­nant, and the steady mi­gra­tion to­ward Eu­rope was con­tin­u­ously off­set by new ar­rivals from Mes­o­po­ta­mia. But it is hardly cor­rect to speak of the And­ites as a race in Mes­o­po­ta­mia proper un­til near the be­gin­ning of the ter­mi­nal mi­gra­tions of the mixed de­scen­dants of Adam. By this time even the races in the sec­ond gar­den had be­come so blended that they could no longer be con­sid­ered Adamites.

80:0.1Al­though the Eu­ro­pean blue man did not of him­self achieve a great cul­tural civ­i­liza­tion, he did sup­ply the bi­o­logic foun­da­tion which, when its Adamized strains were blended with the later And­ite in­vaders, pro­duced one of the most po­tent stocks for the at­tain­ment of ag­gres­sive civ­i­liza­tion ever to ap­pear on Uran­tia since the times of the vi­o­let race and their And­ite suc­ces­sors.

80:0.2The mod­ern white peo­ples in­cor­po­rate the sur­viv­ing strains of the Adamic stock which be­came ad­mixed with the San­gik races, some red and yel­low but more es­pe­cially the blue. There is a con­sid­er­able per­cent­age of the orig­i­nal An­don­ite stock in all the white races and still more of the early Nod­ite strains.

80:1.1Be­fore the last And­ites were driven out of the Eu­phrates val­ley, many of their breth­ren had en­tered Eu­rope as ad­ven­tur­ers, teach­ers, traders, and war­riors. Dur­ing the ear­lier days of the vi­o­let race the Med­i­ter­ra­nean trough was pro­tected by the Gibral­tar isth­mus and the Si­cil­ian land bridge. Some of man’s very early mar­itime com­merce was es­tab­lished on these in­land lakes, where blue men from the north and the Sa­ha­rans from the south met Nod­ites and Adamites from the east.

80:1.2In the east­ern trough of the Med­i­ter­ra­nean the Nod­ites had es­tab­lished one of their most ex­ten­sive cul­tures and from these cen­ters had pen­e­trated some­what into south­ern Eu­rope but more es­pe­cially into north­ern Africa. The broad-headed Nod­ite-An­don­ite Syr­i­ans very early in­tro­duced pot­tery and agri­cul­ture in con­nec­tion with their set­tle­ments on the slowly ris­ing Nile delta. They also im­ported sheep, goats, cat­tle, and other do­mes­ti­cated an­i­mals and brought in greatly im­proved meth­ods of met­al­work­ing, Syria then be­ing the cen­ter of that in­dus­try.

80:1.3For more than thirty thou­sand years Egypt re­ceived a steady stream of Mes­o­po­ta­mi­ans, who brought along their art and cul­ture to en­rich that of the Nile val­ley. But the ingress of large num­bers of the Sa­hara peo­ples greatly de­te­ri­o­rated the early civ­i­liza­tion along the Nile so that Egypt reached its low­est cul­tural level some fif­teen thou­sand years ago.

80:1.4But dur­ing ear­lier times there was lit­tle to hin­der the west­ward mi­gra­tion of the Adamites. The Sa­hara was an open graz­ing land over­spread by herders and agri­cul­tur­ists. These Sa­ha­rans never en­gaged in man­u­fac­ture, nor were they city builders. They were an in­digo-black group which car­ried ex­ten­sive strains of the ex­tinct green and or­ange races. But they re­ceived a very lim­ited amount of the vi­o­let in­her­i­tance be­fore the up­thrust of land and the shift­ing wa­ter-laden winds dis­persed the rem­nants of this pros­per­ous and peace­ful civ­i­liza­tion.

80:1.5Adam’s blood has been shared with most of the hu­man races, but some se­cured more than oth­ers. The mixed races of In­dia and the darker peo­ples of Africa were not at­trac­tive to the Adamites. They would have mixed freely with the red man had he not been far re­moved in the Amer­i­cas, and they were kindly dis­posed to­ward the yel­low man, but he was like­wise dif­fi­cult of ac­cess in far­away Asia. There­fore, when ac­tu­ated by ei­ther ad­ven­ture or al­tru­ism, or when driven out of the Eu­phrates val­ley, they very nat­u­rally chose union with the blue races of Eu­rope.

80:1.6The blue men, then dom­i­nant in Eu­rope, had no re­li­gious prac­tices which were re­pul­sive to the ear­lier mi­grat­ing Adamites, and there was great sex at­trac­tion be­tween the vi­o­let and the blue races. The best of the blue men deemed it a high honor to be per­mit­ted to mate with the Adamites. Ev­ery blue man en­ter­tained the am­bi­tion of be­com­ing so skill­ful and artis­tic as to win the af­fec­tion of some Adamite woman, and it was the high­est as­pi­ra­tion of a su­pe­rior blue woman to re­ceive the at­ten­tions of an Adamite.

80:1.7Slowly these mi­grat­ing sons of Eden united with the higher types of the blue race, in­vig­o­rat­ing their cul­tural prac­tices while ruth­lessly ex­ter­mi­nat­ing the lin­ger­ing strains of Ne­an­derthal stock. This tech­nique of race blend­ing, com­bined with the elim­i­na­tion of in­fe­rior strains, pro­duced a dozen or more vir­ile and pro­gres­sive groups of su­pe­rior blue men, one of which you have de­nom­i­nated the Cro-Magnons.

80:1.8For these and other rea­sons, not the least of which was more fa­vor­able paths of mi­gra­tion, the early waves of Mes­o­po­ta­mian cul­ture made their way al­most ex­clu­sively to Eu­rope. And it was these cir­cum­stances that de­ter­mined the an­tecedents of mod­ern Eu­ro­pean civ­i­liza­tion.

80:3.3The Eu­ro­pean civ­i­liza­tion of this early post-Adamic pe­riod was a unique blend of the vigor and art of the blue men with the cre­ative imag­i­na­tion of the Adamites. The blue men were a race of great vigor, but they greatly de­te­ri­o­rated the cul­tural and spir­i­tual sta­tus of the Adamites. It was very dif­fi­cult for the lat­ter to im­press their re­li­gion upon the Cro-Mag­noids be­cause of the ten­dency of so many to cheat and to de­bauch the maid­ens. For ten thou­sand years re­li­gion in Eu­rope was at a low ebb as com­pared with the de­vel­op­ments in In­dia and Egypt.

80:3.4The blue men were per­fectly hon­est in all their deal­ings and were wholly free from the sex­ual vices of the mixed Adamites. They re­spected maid­en­hood, only prac­tic­ing polygamy when war pro­duced a short­age of males.

80:4.3The ear­lier ex­pan­sions of the purer vi­o­let race were far more pa­cific than were those of their later semimil­i­tary and con­quest-lov­ing And­ite de­scen­dants. The Adamites were pa­cific; the Nod­ites were bel­liger­ent. The union of these stocks, as later min­gled with the San­gik races, pro­duced the able, ag­gres­sive And­ites who made ac­tual mil­i­tary con­quests.

81:1.1For about thirty-five thou­sand years af­ter the days of Adam, the cra­dle of civ­i­liza­tion was in south­west­ern Asia, ex­tend­ing from the Nile val­ley east­ward and slightly to the north across north­ern Ara­bia, through Mes­o­po­ta­mia, and on into Tur­kes­tan. And cli­mate was the de­ci­sive fac­tor in the es­tab­lish­ment of civ­i­liza­tion in that area.

81:1.2It was the great cli­matic and ge­o­logic changes in north­ern Africa and west­ern Asia that ter­mi­nated the early mi­gra­tions of the Adamites, bar­ring them from Eu­rope by the ex­panded Med­i­ter­ra­nean and di­vert­ing the stream of mi­gra­tion north and east into Tur­kes­tan. By the time of the com­ple­tion of these land el­e­va­tions and as­so­ci­ated cli­matic changes, about 15,000 B.C., civ­i­liza­tion had set­tled down to a world-wide stale­mate ex­cept for the cul­tural fer­ments and bi­o­logic re­serves of the And­ites still con­fined by moun­tains to the east in Asia and by the ex­pand­ing forests in Eu­rope to the west.

81:1.3Cli­matic evo­lu­tion is now about to ac­com­plish what all other ef­forts had failed to do, that is, to com­pel Eurasian man to aban­don hunt­ing for the more ad­vanced call­ings of herd­ing and farm­ing. Evo­lu­tion may be slow, but it is ter­ri­bly ef­fec­tive.

81:4.2Each of the Uran­tia races was iden­ti­fied by cer­tain dis­tin­guish­ing phys­i­cal char­ac­ter­is­tics. The Adamites and Nod­ites were long-headed; the An­don­ites were broad-headed. The San­gik races were medium-headed, with the yel­low and blue men tend­ing to broad-head­ed­ness. The blue races, when mixed with the An­don­ite stock, were de­cid­edly broad-headed. The sec­ondary San­giks were medium- to long-headed.

81:4.3Al­though these skull di­men­sions are ser­vice­able in de­ci­pher­ing racial ori­gins, the skele­ton as a whole is far more de­pend­able. In the early de­vel­op­ment of the Uran­tia races there were orig­i­nally five dis­tinct types of skele­tal struc­ture:

81:4.41. An­donic, Uran­tia abo­rig­ines.

81:4.52. Pri­mary San­gik, red, yel­low, and blue.

81:4.63. Sec­ondary San­gik, or­ange, green, and in­digo.

81:4.74. Nod­ites, de­scen­dants of the Dala­ma­tians.

81:4.85. Adamites, the vi­o­let race.

81:5.1Bi­o­logic evo­lu­tion and cul­tural civ­i­liza­tion are not nec­es­sar­ily cor­re­lated; or­ganic evo­lu­tion in any age may pro­ceed un­hin­dered in the very midst of cul­tural deca­dence. But when lengthy pe­ri­ods of hu­man his­tory are sur­veyed, it will be ob­served that even­tu­ally evo­lu­tion and cul­ture be­come re­lated as cause and ef­fect. Evo­lu­tion may ad­vance in the ab­sence of cul­ture, but cul­tural civ­i­liza­tion does not flour­ish with­out an ad­e­quate back­ground of an­te­ced­ent racial pro­gres­sion. Adam and Eve in­tro­duced no art of civ­i­liza­tion for­eign to the prog­ress of hu­man so­ci­ety, but the Adamic blood did aug­ment the in­her­ent abil­ity of the races and did ac­cel­er­ate the pace of eco­nomic de­vel­op­ment and in­dus­trial pro­gres­sion. Adam’s be­stowal im­proved the brain power of the races, thereby greatly has­ten­ing the pro­cesses of nat­u­ral evo­lu­tion.

103:6.10Early man did not dif­fer­en­ti­ate be­tween the en­ergy level and the spirit level. It was the vi­o­let race and their And­ite suc­ces­sors who first at­tempted to di­vorce the math­e­mat­i­cal from the vo­li­tional. In­creas­ingly has civ­i­lized man fol­lowed in the foot­steps of the ear­li­est Greeks and the Sume­ri­ans who dis­tin­guished be­tween the inan­i­mate and the an­i­mate. And as civ­i­liza­tion pro­gresses, phi­los­o­phy will have to bridge ever-widen­ing gulfs be­tween the spirit con­cept and the en­ergy con­cept. But in the time of space these di­ver­gen­cies are at one in the Su­preme.

Onward

See Abel; Adamson; Cain; Enoch; Enos; Eveson; Jansad; Kenan; Sansa; Seth

See also races

Cited alongside: blue race, Andonites, races, skulls, Andites, civilization, skeletal structures, Nodites