The Urantia Book

Settings

Reading
Theme
Text size
Line spacing

Typeface

Width
Alignment
Show
Listening

Kept in this browser only.

Paper 97

Evolution of the God Concept Among the Hebrews

Melchizedek

3. Yahweh and Baal

97:3.1The long-drawn-out con­tro­versy be­tween the be­liev­ers in Yah­weh and the fol­low­ers of Baal was a so­cioe­co­nomic clash of ide­olo­gies rather than a dif­fer­ence in re­li­gious be­liefs.

97:3.2The in­hab­i­tants of Pales­tine dif­fered in their at­ti­tude to­ward pri­vate own­er­ship of land. The south­ern or wan­der­ing Ara­bian tribes (the Yah­we­hites) looked upon land as an in­alien­able—as a gift of De­ity to the clan. They held that land could not be sold or mort­gaged. “Yah­weh spoke, say­ing, ‘The land shall not be sold, for the land is mine.’”

97:3.3The north­ern and more set­tled Ca­naan­ites (the Ba­al­ites) freely bought, sold, and mort­gaged their lands. The word Baal means owner. The Baal cult was founded on two ma­jor doc­trines: First, the val­i­da­tion of prop­erty ex­change, con­tracts, and covenants—the right to buy and sell land. Sec­ond, Baal was sup­posed to send rain—he was a god of fer­til­ity of the soil. Good crops de­pended on the fa­vor of Baal. The cult was largely con­cerned with land, its own­er­ship and fer­til­ity.

97:3.4In gen­eral, the Ba­al­ites owned houses, lands, and slaves. They were the aris­to­cratic land­lords and lived in the cities. Each Baal had a sa­cred place, a priest­hood, and the “holy women,” the rit­ual pros­ti­tutes.

97:3.5Out of this ba­sic dif­fer­ence in the re­gard for land, there evolved the bit­ter an­tag­o­nisms of so­cial, eco­nomic, moral, and re­li­gious at­ti­tudes ex­hib­ited by the Ca­naan­ites and the He­brews. This so­cioe­co­nomic con­tro­versy did not be­come a def­i­nite re­li­gious is­sue un­til the times of Eli­jah. From the days of this ag­gres­sive prophet the is­sue was fought out on more strictly re­li­gious lines—Yah­weh vs. Baal—and it ended in the tri­umph of Yah­weh and the sub­se­quent drive to­ward mono­the­ism.

97:3.6Eli­jah shifted the Yah­weh-Baal con­tro­versy from the land is­sue to the re­li­gious as­pect of He­brew and Ca­naan­ite ide­olo­gies. When Ahab mur­dered the Naboths in the in­trigue to get pos­ses­sion of their land, Eli­jah made a moral is­sue out of the olden land mores and launched his vig­or­ous cam­paign against the Ba­al­ites. This was also a fight of the coun­try folk against dom­i­na­tion by the cities. It was chiefly un­der Eli­jah that Yah­weh be­came Elo­him. The prophet be­gan as an agrar­ian re­former and ended up by ex­alt­ing De­ity. Baals were many, Yah­weh was one—mono­the­ism won over poly­the­ism.