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Paper 85

The Origins of Worship

Brilliant Evening Star

3. The Worship of Animals

85:3.1Prim­i­tive man had a pe­cu­liar and fel­low feel­ing for the higher an­i­mals. His an­ces­tors had lived with them and even mated with them. In south­ern Asia it was early be­lieved that the souls of men came back to earth in an­i­mal form. This be­lief was a sur­vival of the still ear­lier prac­tice of wor­ship­ing an­i­mals.

85:3.2Early men revered the an­i­mals for their power and their cun­ning. They thought the keen scent and the farsee­ing eyes of cer­tain crea­tures be­to­kened spirit guid­ance. The an­i­mals have all been wor­shiped by one race or an­other at one time or an­other. Among such ob­jects of wor­ship were crea­tures that were re­garded as half hu­man and half an­i­mal, such as cen­taurs and mer­maids.

85:3.3The He­brews wor­shiped ser­pents down to the days of King Hezekiah, and the Hin­dus still main­tain friendly re­la­tions with their house snakes. The Chi­nese wor­ship of the dragon is a sur­vival of the snake cults. The wis­dom of the ser­pent was a sym­bol of Greek med­i­cine and is still em­ployed as an em­blem by mod­ern physi­cians. The art of snake charm­ing has been handed down from the days of the fe­male shamans of the snake love cult, who, as the re­sult of daily snake bites, be­came im­mune, in fact, be­came gen­uine venom ad­dicts and could not get along with­out this poi­son.

85:3.4The wor­ship of in­sects and other an­i­mals was pro­moted by a later mis­in­ter­pre­ta­tion of the golden rule—do­ing to oth­ers (ev­ery form of life) as you would be done by. The an­cients once be­lieved that all winds were pro­duced by the wings of birds and there­fore both feared and wor­shiped all winged crea­tures. The early Nordics thought that eclipses were caused by a wolf that de­voured a por­tion of the sun or moon. The Hin­dus of­ten show Vishnu with a horse’s head. Many times an an­i­mal sym­bol stands for a for­got­ten god or a van­ished cult. Early in evo­lu­tion­ary re­li­gion the lamb be­came the typ­i­cal sac­ri­fi­cial an­i­mal and the dove the sym­bol of peace and love.

85:3.5In re­li­gion, sym­bol­ism may be ei­ther good or bad just to the ex­tent that the sym­bol does or does not dis­place the orig­i­nal wor­ship­ful idea. And sym­bol­ism must not be con­fused with di­rect idol­a­try wherein the ma­te­rial ob­ject is di­rectly and ac­tu­ally wor­shiped.