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Paper 177

Wednesday, the Rest Day

Midwayer Commission

2. Early Home Life

177:2.1In the course of this day’s vis­it­ing with John Mark, Je­sus spent con­sid­er­able time com­par­ing their early child­hood and later boy­hood ex­pe­ri­ences. Al­though John’s par­ents pos­sessed more of this world’s goods than had Je­sus’ par­ents, there was much ex­pe­ri­ence in their boy­hood which was very sim­i­lar. Je­sus said many things which helped John bet­ter to un­der­stand his par­ents and other mem­bers of his fam­ily. When the lad asked the Mas­ter how he could know that he would turn out to be a “mighty mes­sen­ger of the king­dom,” Je­sus said:

177:2.2“I know you will prove loyal to the gospel of the king­dom be­cause I can de­pend upon your pres­ent faith and love when these qual­i­ties are grounded upon such an early train­ing as has been your por­tion at home. You are the prod­uct of a home where the par­ents bear each other a sin­cere af­fec­tion, and there­fore you have not been overloved so as in­ju­ri­ously to ex­alt your con­cept of self-im­por­tance. Nei­ther has your per­son­al­ity suf­fered dis­tor­tion in con­se­quence of your par­ents’ love­less ma­neu­ver­ing for your con­fi­dence and loy­alty, the one against the other. You have en­joyed that pa­ren­tal love which in­sures laud­able self-con­fi­dence and which fos­ters nor­mal feel­ings of se­cu­rity. But you have also been for­tu­nate in that your par­ents pos­sessed wis­dom as well as love; and it was wis­dom which led them to with­hold most forms of in­dul­gence and many lux­u­ries which wealth can buy while they sent you to the syn­a­gogue school along with your neigh­bor­hood playfel­lows, and they also en­cour­aged you to learn how to live in this world by per­mit­ting you to have orig­i­nal ex­pe­ri­ence. You came over to the Jor­dan, where we preached and John’s dis­ci­ples bap­tized, with your young friend Amos. Both of you de­sired to go with us. When you re­turned to Je­ru­sa­lem, your par­ents con­sented; Amos’s par­ents re­fused; they loved their son so much that they de­nied him the blessed ex­pe­ri­ence which you have had, even such as you this day en­joy. By run­ning away from home, Amos could have joined us, but in so do­ing he would have wounded love and sac­ri­ficed loy­alty. Even if such a course had been wise, it would have been a ter­ri­ble price to pay for ex­pe­ri­ence, in­de­pen­dence, and lib­erty. Wise par­ents, such as yours, see to it that their chil­dren do not have to wound love or sti­fle loy­alty in or­der to de­velop in­de­pen­dence and en­joy in­vig­o­rat­ing lib­erty when they have grown up to your age.

177:2.3“Love, John, is the su­preme re­al­ity of the uni­verse when be­stowed by all-wise be­ings, but it is a dan­ger­ous and of­ten­times semi­selfish trait as it is man­i­fested in the ex­pe­ri­ence of mor­tal par­ents. When you get mar­ried and have chil­dren of your own to rear, make sure that your love is ad­mon­ished by wis­dom and guided by in­tel­li­gence.

177:2.4“Your young friend Amos be­lieves this gospel of the king­dom just as much as you, but I can­not fully de­pend upon him; I am not cer­tain about what he will do in the years to come. His early home life was not such as would pro­duce a wholly de­pend­able per­son. Amos is too much like one of the apos­tles who failed to en­joy a nor­mal, lov­ing, and wise home train­ing. Your whole af­ter­life will be more happy and de­pend­able be­cause you spent your first eight years in a nor­mal and well-reg­u­lated home. You pos­sess a strong and well-knit char­ac­ter be­cause you grew up in a home where love pre­vailed and wis­dom reigned. Such a child­hood train­ing pro­duces a type of loy­alty which as­sures me that you will go through with the course you have be­gun.”

177:2.5For more than an hour Je­sus and John con­tin­ued this dis­cus­sion of home life. The Mas­ter went on to ex­plain to John how a child is wholly de­pen­dent on his par­ents and the as­so­ci­ated home life for all his early con­cepts of ev­ery­thing in­tel­lec­tual, so­cial, moral, and even spir­i­tual since the fam­ily rep­re­sents to the young child all that he can first know of ei­ther hu­man or di­vine re­la­tion­ships. The child must de­rive his first im­pres­sions of the uni­verse from the mother’s care; he is wholly de­pen­dent on the earthly fa­ther for his first ideas of the heav­enly Fa­ther. The child’s sub­se­quent life is made happy or un­happy, easy or dif­fi­cult, in ac­cor­dance with his early men­tal and emo­tional life, con­di­tioned by these so­cial and spir­i­tual re­la­tion­ships of the home. A hu­man be­ing’s en­tire af­ter­life is enor­mously in­flu­enced by what hap­pens dur­ing the first few years of ex­is­tence.

177:2.6It is our sin­cere be­lief that the gospel of Je­sus’ teach­ing, founded as it is on the fa­ther-child re­la­tion­ship, can hardly en­joy a world-wide ac­cep­tance un­til such a time as the home life of the mod­ern civ­i­lized peo­ples em­braces more of love and more of wis­dom. Not­with­stand­ing that par­ents of the twen­ti­eth cen­tury pos­sess great knowl­edge and in­creased truth for im­prov­ing the home and en­nobling the home life, it re­mains a fact that very few mod­ern homes are such good places in which to nur­ture boys and girls as Je­sus’ home in Gal­i­lee and John Mark’s home in Judea, al­beit the ac­cep­tance of Je­sus’ gospel will re­sult in the im­me­di­ate im­prove­ment of home life. The love life of a wise home and the loyal de­vo­tion of true re­li­gion ex­ert a pro­found re­cip­ro­cal in­flu­ence upon each other. Such a home life en­hances re­li­gion, and gen­uine re­li­gion al­ways glo­ri­fies the home.

177:2.7It is true that many of the ob­jec­tion­able stunt­ing in­flu­ences and other cramp­ing fea­tures of these olden Jew­ish homes have been vir­tu­ally elim­i­nated from many of the bet­ter-reg­u­lated mod­ern homes. There is, in­deed, more spon­ta­neous free­dom and far more per­sonal lib­erty, but this lib­erty is not re­strained by love, mo­ti­vated by loy­alty, nor di­rected by the in­tel­li­gent dis­ci­pline of wis­dom. As long as we teach the child to pray, “Our Fa­ther who is in heaven,” a tremen­dous re­spon­si­bil­ity rests upon all earthly fa­thers so to live and or­der their homes that the word fa­ther be­comes worthily en­shrined in the minds and hearts of all grow­ing chil­dren.