Son finders

26:8.1The fourth Ha­vona cir­cuit is some­times called the “cir­cuit of the Sons.” From the worlds of this cir­cuit the as­cend­ing pil­grims go to Par­a­dise to achieve an un­der­stand­ing con­tact with the Eter­nal Son, while on the worlds of this cir­cuit the de­scend­ing pil­grims achieve a new com­pre­hen­sion of the na­ture and mis­sion of the Cre­ator Sons of time and space. There are seven worlds in this cir­cuit on which the re­serve corps of the Par­a­dise Mi­cha­els main­tain spe­cial ser­vice schools of mu­tual min­istry to both the as­cend­ing and de­scend­ing pil­grims; and it is on these worlds of the Mi­chael Sons that the pil­grims of time and the pil­grims of eter­nity ar­rive at their first truly mu­tual un­der­stand­ing of one an­other. In many re­spects the ex­pe­ri­ences of this cir­cuit are the most in­trigu­ing of the en­tire Ha­vona so­journ.

26:8.2The Son find­ers are the super­aphic min­is­ters to the as­cend­ing mor­tals of the fourth cir­cuit. In ad­di­tion to the gen­eral work of prepar­ing their can­di­dates for a re­al­iza­tion of the Trin­ity re­la­tion­ships of the Eter­nal Son, these Son find­ers must so fully in­struct their sub­jects that they will be wholly suc­cess­ful: first, in the ad­e­quate spir­i­tual com­pre­hen­sion of the Son; sec­ond, in the sat­is­fac­tory per­son­al­ity rec­og­ni­tion of the Son; and third, in the proper dif­fer­en­ti­a­tion of the Son from the per­son­al­ity of the In­fi­nite Spirit.

26:8.3Af­ter the at­tain­ment of the In­fi­nite Spirit, no more ex­am­i­na­tions are con­ducted. The tests of the in­ner cir­cles are the per­for­mances of the pil­grim can­di­dates when in the em­brace of the en­shroud­ment of the De­i­ties. Ad­vance­ment is de­ter­mined purely by the spir­i­tu­al­ity of the in­di­vid­ual, and no one but the Gods pre­sumes to pass upon this pos­ses­sion. In the event of fail­ure no rea­sons are ever as­signed, nei­ther are the can­di­dates them­selves nor their var­i­ous tu­tors and guides ever chided or crit­i­cized. On Par­a­dise, dis­ap­point­ment is never re­garded as de­feat; post­pone­ment is never looked upon as dis­grace; the ap­par­ent fail­ures of time are never con­fused with the sig­nif­i­cant de­lays of eter­nity.

26:8.4Not many pil­grims ex­pe­ri­ence the de­lay of seem­ing fail­ure in the De­ity ad­ven­ture. Nearly all at­tain the In­fi­nite Spirit, though oc­ca­sion­ally a pil­grim from super­uni­verse num­ber one does not suc­ceed on the first at­tempt. The pil­grims who at­tain the Spirit sel­dom fail in find­ing the Son; of those who do fail on the first ad­ven­ture, al­most all hail from super­uni­verses three and five. The great ma­jor­ity of those who fail on the first ad­ven­ture to at­tain the Fa­ther, af­ter find­ing both the Spirit and the Son, hail from super­uni­verse num­ber six, though a few from num­bers two and three are like­wise un­suc­cess­ful. And all this seems clearly to in­di­cate that there is some good and suf­fi­cient rea­son for these ap­par­ent fail­ures; in re­al­ity, sim­ply un­escapable de­lays.

26:8.5The de­feated can­di­dates for the De­ity ad­ven­ture are placed un­der the ju­ris­dic­tion of the chiefs of as­sign­ment, a group of pri­mary super­na­phim, and are re­manded to the work of the realms of space for a pe­riod of not less than one mil­len­nium. They never re­turn to the super­uni­verse of their na­tiv­ity, al­ways to that super­cre­ation most pro­pi­tious for their re­train­ing in prepa­ra­tion for the sec­ond De­ity ad­ven­ture. Fol­low­ing this ser­vice, on their own mo­tion, they re­turn to the outer cir­cle of Ha­vona, are im­me­di­ately es­corted to the cir­cle of their in­ter­rupted ca­reer, and at once re­sume their prepa­ra­tions for the De­ity ad­ven­ture. Never do the sec­ondary super­na­phim fail to pi­lot their sub­jects suc­cess­fully on the sec­ond at­tempt, and the same super­aphic min­is­ters and other guides al­ways at­tend these can­di­dates dur­ing this sec­ond ad­ven­ture.