quickeners of morality

• administrator seraphim; teach interactions of liberty and loyalty

39:4.104. Quick­en­ers of Moral­ity. On the man­sion worlds you be­gin to learn self-gov­ern­ment for the ben­e­fit of all con­cerned. Your mind learns co-op­er­a­tion, learns how to plan with other and wiser be­ings. On the sys­tem head­quar­ters the se­raphic teach­ers will fur­ther quicken your ap­pre­ci­a­tion of cos­mic moral­ity—of the in­ter­ac­tions of lib­erty and loy­alty.

39:4.11What is loy­alty? It is the fruit of an in­tel­li­gent ap­pre­ci­a­tion of uni­verse broth­er­hood; one could not take so much and give noth­ing. As you as­cend the per­son­al­ity scale, first you learn to be loyal, then to love, then to be fil­ial, and then may you be free; but not un­til you are a fi­nal­i­ter, not un­til you have at­tained per­fec­tion of loy­alty, can you self-re­al­ize fi­nal­ity of lib­erty.

39:4.12These ser­a­phim teach the fruit­ful­ness of pa­tience: That stag­na­tion is cer­tain death, but that over­rapid growth is equally sui­ci­dal; that as a drop of wa­ter from a higher level falls to a lower and, flow­ing on­ward, passes ever down­ward through a suc­ces­sion of short falls, so ever up­ward is prog­ress in the mor­ontia and spirit worlds—and just as slowly and by just such grad­ual stages.

39:4.13To the in­hab­ited worlds the quick­en­ers of moral­ity por­tray mor­tal life as an un­bro­ken chain of many links. Your short so­journ on Uran­tia, on this sphere of mor­tal in­fancy, is only a sin­gle link, the very first in the long chain that is to stretch across uni­verses and through the eter­nal ages. It is not so much what you learn in this first life; it is the ex­pe­ri­ence of liv­ing this life that is im­por­tant. Even the work of this world, paramount though it is, is not nearly so im­por­tant as the way in which you do this work. There is no ma­te­rial re­ward for righ­teous liv­ing, but there is pro­found sat­is­fac­tion—con­scious­ness of achieve­ment—and this tran­scends any con­ceiv­able ma­te­rial re­ward.

39:4.14The keys of the king­dom of heaven are: sin­cer­ity, more sin­cer­ity, and more sin­cer­ity. All men have these keys. Men use them—ad­vance in spirit sta­tus—by de­ci­sions, by more de­ci­sions, and by more de­ci­sions. The high­est moral choice is the choice of the high­est pos­si­ble value, and al­ways—in any sphere, in all of them—this is to choose to do the will of God. If man thus chooses, he is great, though he be the hum­blest cit­i­zen of Je­ru­sem or even the least of mor­tals on Uran­tia.