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Paper 192

Appearances in Galilee

Midwayer Commission

4. The Lakeside Gathering

192:4.1Word of the ap­pear­ances of Je­sus was spread­ing through­out Gal­i­lee, and ev­ery day in­creas­ing num­bers of be­liev­ers ar­rived at the Zeb­e­dee home to in­quire about the Mas­ter’s res­ur­rec­tion and to find out the truth about these re­puted ap­pear­ances. Pe­ter, early in the week, sent out word that a pub­lic meet­ing would be held by the sea­side the next Sab­bath at three o’clock in the af­ter­noon.

192:4.2Ac­cord­ingly, on Sat­ur­day, April 29, at three o’clock, more than five hun­dred be­liev­ers from the en­vi­rons of Ca­per­naum as­sem­bled at Beth­saida to hear Pe­ter preach his first pub­lic ser­mon since the res­ur­rec­tion. The apos­tle was at his best, and af­ter he had fin­ished his ap­peal­ing dis­course, few of his hear­ers doubted that the Mas­ter had risen from the dead.

192:4.3Pe­ter ended his ser­mon, say­ing: “We af­firm that Je­sus of Naz­a­reth is not dead; we de­clare that he has risen from the tomb; we pro­claim that we have seen him and talked with him.” Just as he fin­ished mak­ing this dec­la­ra­tion of faith, there by his side, in full view of all these peo­ple, the Mas­ter ap­peared in mor­ontia form and, speak­ing to them in fa­mil­iar ac­cents, said, “Peace be upon you, and my peace I leave with you.” When he had thus ap­peared and had so spo­ken to them, he van­ished from their sight. This was the fif­teenth mor­ontia man­i­fes­ta­tion of the risen Je­sus.

192:4.4Be­cause of cer­tain things said to the eleven while they were in con­fer­ence with the Mas­ter on the mount of or­di­na­tion, the apos­tles re­ceived the im­pres­sion that their Mas­ter would pres­ently make a pub­lic ap­pear­ance be­fore a group of the Galilean be­liev­ers, and that, af­ter he had done so, they were to re­turn to Je­ru­sa­lem. Ac­cord­ingly, early the next day, Sun­day, April 30, the eleven left Beth­saida for Je­ru­sa­lem. They did con­sid­er­able teach­ing and preach­ing on the way down the Jor­dan, so that they did not ar­rive at the home of the Marks in Je­ru­sa­lem un­til late on Wednes­day, May 3.

192:4.5This was a sad home-com­ing for John Mark. Just a few hours be­fore he reached home, his fa­ther, Eli­jah Mark, sud­denly died from a hem­or­rhage in the brain. Al­though the thought of the cer­tainty of the res­ur­rec­tion of the dead did much to com­fort the apos­tles in their grief, at the same time they truly mourned the loss of their good friend, who had been their stanch sup­porter even in the times of great trou­ble and dis­ap­point­ment. John Mark did all he could to com­fort his mother and, speak­ing for her, in­vited the apos­tles to con­tinue to make their home at her house. And the eleven made this up­per cham­ber their head­quar­ters un­til af­ter the day of Pen­te­cost.

192:4.6The apos­tles had pur­posely en­tered Je­ru­sa­lem af­ter night­fall that they might not be seen by the Jew­ish au­thor­i­ties. Nei­ther did they pub­licly ap­pear in con­nec­tion with the fu­neral of Eli­jah Mark. All the next day they re­mained in quiet seclu­sion in this event­ful up­per cham­ber.

192:4.7On Thurs­day night the apos­tles had a won­der­ful meet­ing in this up­per cham­ber and all pledged them­selves to go forth in the pub­lic preach­ing of the new gospel of the risen Lord ex­cept Thomas, Si­mon Ze­lo­tes, and the Al­pheus twins. Al­ready had be­gun the first steps of chang­ing the gospel of the king­dom—son­ship with God and broth­er­hood with man—into the procla­ma­tion of the res­ur­rec­tion of Je­sus. Na­than­iel op­posed this shift in the bur­den of their pub­lic mes­sage, but he could not with­stand Pe­ter’s elo­quence, nei­ther could he over­come the en­thu­si­asm of the dis­ci­ples, es­pe­cially the women be­liev­ers.

192:4.8And so, un­der the vig­or­ous lead­er­ship of Pe­ter and ere the Mas­ter as­cended to the Fa­ther, his well-mean­ing rep­re­sen­ta­tives be­gan that sub­tle pro­cess of grad­u­ally and cer­tainly chang­ing the re­li­gion of Je­sus into a new and mod­i­fied form of re­li­gion about Je­sus.